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]]>While such experiments and proposals may be crucial stepping stones in fostering social salience and political legitimacy around alternatives to dominant welfare and wage labour models, it is important to recognize their limitations, particular application contexts, scales and time-horizons, with reference to wider integrative visions and potential mechanisms of socio-economic and political transformation. However the reality is that at this time such wider and integrative visions are lacking, while radical and systemic alternatives to welfare remain severely undertheorized in crucial areas. In the following I outline three critical areas that in my opinion can further the UBI debate, guided by the overarching question of what might an open ended, ecologically sound and socially just welfare system and pathway towards it look like.
Imagining potential futures of welfare from a ‘long now’[ii] perspective necessitates the recognition that some solutions should be designed to have intentionally short life-spans while others should be designed to change over long periods of time.[iii] The reality is that the forms of UBI thus far explored are likely not the be-all and end-all of alternatives. It is thus important to consider the view that UBI models based on fiat money pooled and distributed by means of more or less conventional market and state mechanisms (e.g. taxes, redistribution of state funds) may be an an overall important, yet perhaps best seen as consciously interim step in institutional re-design and citizen emancipation and empowerment. It is relevant to note however that UBI models, defined as unconditional payments of certain sums of money to individuals of a society, already today find rivals, for example in the concepts of Universal Basic Assets (UBA)[iv] and Universal Basic Services (UBS)[v], which importantly shift the debate from income to access to and participation in the commons. Using the ‘city as a commons’ framework and the critical concepts of UBA and UBS as starting points, it is possible to conceive of commons-based welfare models that operate on the principles of universal rights and effective access to basic and potentially expanding asset and service options (e.g. housing, food, energy, healthcare, mobility, internet, education, sport, recreation) and the care, co-creation of and democratic deliberation about them using novel collaborative, open-source, circular, sharing and regenerative economy approaches, among others.
One issue that is very rarely addressed even within more radical UBI debates is that of the currencies and accounting frameworks on which such systems are (to be) based.[vi] Arguably, pursuing the interrelated goals of ecological sustainability and social justice calls for a reconsideration of ‘money-as-usual’. Many currency systems have been proposed that too range from local, complimentary and other currency types more or less congruent with or supplementary to the economic status quo, to radical alternatives.[vii] The envisioned ‘commonified’ basic assets and services model(s), indeed commons and commoning activity generally, may be anchored in a rich ecosystem of alternative currencies, indices and accounting frameworks operating at different scales and in different socioeconomic and socioecological contexts. Some of the more prominent proposed money anchors specifically include energy, time, CO2 emissions, single resources such as water or grain, or ‘baskets of resources’.[viii] Additional aspects to consider include:
The currently ongoing and planned UBI experiments in the Netherlands, once presented as a beacon of hope in mainstream media, have recently been subject to a number of relevant critiques. It is important to outline that these experiments are not of universal income as they specifically target the unemployed and those already receiving some form of social benefit; nor are they unconditional, but configured with mind to supporting existing ‘labour market integration’ policies and mechanisms. Today, it is crucial to expand our definition of work and to rethink our engagement with it, a discussion that should go well beyond the reductionism of the automation narrative as presented in the mainstream. What is thus needed are systems complimentary to UBI/UBA/UBS that open up and encourage access to skills, (co-production of) knowledge, and discovering and trying oneself out at various (sometimes not at once apparent) forms of social and ecological ‘service’ and ‘life callings’ in transitional times; as well as civic media infrastructures that can support proactive public discourse around and experimentation with alternative institutional options, balancing the challenges of sustainability and social equity with resilient subsistence and social welfare contribution and provisioning. An interesting idea in this regard is the ‘balanced job complex’,[ix] proposed by Michael Albert and Robin Hahnel in their model for participatory economics; a deliberative democratic model that may be found useful in conceptualizing dynamic ways of societal self-configuration of equitable and contributory work loads depending on needs, capacities, preferences and challenges.
By imbuing the UBI debate with a more systems-oriented and commons perspective, I have argued that an important shift is made from income and work as such to deeper interrelated questions of 1.) rights, capabilities and effective access; 2.) forms of deliberation, governance, entrepreneurship, collective care and accounting; 3.) forms and scales of pooling resources and work, and; 4.) forms and scales of equitable distribution and sustainable and resilient provisioning of universal basic commons entitlements. The perspective illuminates the contingent relationship between the contextual and subjective ‘political viability‘ of the UBI, and the scopes and salience of articulated (critical, open-source, open-ended) alternative institutional possibilities; and the prospects of a polity that exploits a dialectical relationship between interim or hybrid institutional models on the one hand, and radical experimentation with other socio-economic configurations, emergent city-making/place-making cultures and political possibilities in the here-and-now on the other.
[i] Schouten, Socrates. 2018. Baby Steps on the Road to Basic Income. Green European Journal. Available at: https://www.greeneuropeanjournal.eu/baby-steps-on-the-road-to-a-basic-income/
[ii] Brand, Stewart. 1999. The Clock of the Long Now: Time and Responsibility. New York: Basic Books.
[iii] Irwin et al. 2016. Transition Design: A Proposal for a New Area of Design Practice, Study, and Research. Design and Culture, 7(2), 229–246.
[iv] https://medium.com/institute-for-the-future/universal-basic-assets-abb08ca2f0fc.
[v] https://www.thersa.org/discover/publications-and-articles/rsa-blogs/2017/10/universal-basic-services-or-universal-basic-income
[vi] Bauwens, Michel. 2006. Complementary Currencies and the Basic Income. Available at: https://blog.p2pfoundation.net/complementary-currencies-and-the-basic-income/2006/02/14; Bauwens, M. & Niaros, V. (2017). Value in the Commons Economy: Developments in Open and Contributory Value Accounting. Chiang Mai: Heinrich Böll Stiftung & P2P Foundation.
[vii] Dittmer, Kristofer. 2011. Local currencies for purposive degrowth? A quality check of some proposals for changing money-as-usual. Available at: http://degrowth.org/wp-content/uploads/2011/11/Dittmer_JCP_pre-pub-manuscript.pdf
[viii] New Economics Foundation. 2013. Energising Money: An introduction to energy currencies and accounting. Available at: http://neweconomics.org/2013/02/energising-money/
[ix] Albert, Michael. 2003. Parecon: Life After Capitalism. London: Verso
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]]>The post Universal basic services could work better than basic income to combat ‘rise of the robots’ appeared first on P2P Foundation.
]]>UCL/IGP:
Boost basic services to counter ‘rise of the robots’ – report
The UK should provide citizens with free housing, food, transport and IT to counter the threat of worsening inequality and job insecurity posed by technological advances, a report launched by the Insitute for Global Prosperity recommends.
The proposal for ‘Universal Basic Services’ represents an affordable alternative to a so-called ‘citizens’ income’ advocated by some economists, according to the expert authors working for UCL’s Institute for Global Prosperity.
Building on the ethos that saw the establishment of the NHS and public education – that essential services should be free at the point of need – the plan would “raise the floor” of basic services all citizens can expect, providing better protection for workers in the face of rapid advances in technology and automation.
Outlining the research, Professor Henrietta Moore, Director of the UCL Institute for Global Prosperity, said: “If we are to increase cohesion, the sense that we are ‘all in it together’, we must act where we can have the greatest impact and that is on the cost of basic living.”
The recommendations include a massive expansion of social housing, free bus travel, meal provision for those most at risk of food insecurity and basic phone and internet access. The total cost of £42bn – representing just 2.3% of UK GDP – could be fully funded through changes to the Personal Allowance, making the proposal fiscally neutral.
The services themselves might be provided publicly, by private companies, or by the voluntary sector and would need to be democratically accountable locally to prevent state monopolies.
Those in the lowest income decile would benefit the most – saving the equivalent of £126 per week in costs as a “social wage” if they accessed all the Basic Services. A “social wage” is the value of a public service to an individual citizen, expressed as replacement for financial income.
Critically, the report demonstrates clearly that UBS would be a far more affordable response to the changing nature of the labour market than a ‘citizens’ income’, also known as Universal Basic Income (UBI).
A UBI paid to all UK citizens at the current modest Jobseekers Allowance level of £73.10 per week would cost just under £250bn per year – around 13% of total GDP, or 31% of all current UK public spending. By contrast, the transformative effects of UBS are accessible with relatively minor changes to the fiscal structure of the UK economy: additional UBS spending represents only 5% of existing budgets.
Most plans for basic income include keeping the existing public services in place, and distributing cash in addition to the cost of services. Focusing on more comprehensive provision of services rather than giving cash handouts also means there remains a strong incentive on citizens to work.
Professor Moore and the report’s co-authors – Professor Jonathan Portes of King’s College London, Andrew Percy of the IGP and Howard Reed, director of the economic research consultancy Landman Economics – add that an important aspect of UBS would be the opportunity it could give to rejuvenate local democracy and local involvement in the design, financing and delivery of local services. And they also suggest that UBS could be complementary to a modest basic income.
One recent report by McKinsey estimated that almost half (49%) of the activities people are paid almost $16 trillion in wages to do in the global economy have the potential to be automated by adapting currently demonstrated technology in robotics, machine learning and Artificial Intelligence.
Professor Henrietta Moore, Director of UCL’s Institute for Global Prosperity, said “Without radical new ideas that challenge the status quo, we face a future where the changing shape of our society and labour market leaves more and more people struggling simply to achieve the basics – let alone having the resources and mental energy to allow themselves and their families to flourish.
“As a society, we already accept that certain services like health and education should be provided free at the point of use to the whole population, because we understand that all of society benefits as a result. The concept of UBS is a logical extension of this principle.”
Andrew Percy, the IGP’s citizen sponsor for the research, added “The safety net of a society must be just as modern as its economy. Universally available public services have the potential to provide the flexible, need-specific, and responsive support that could replace much of our current, conditional benefits, while also preserving the value of paid work, conforming with public attitudes, and building social institutional fabric at the same time.
“It cannot be sufficient to excuse hungry school children or an uncared-for elderly population with a notion of ‘unaffordability’ in a society that is as rich as any that has ever existed.”
Professor Jonathan Portes of King’s College, London, said “The role of the state is to ensure an equitable distribution of not just money, but opportunity to participate and contribute to society. For that to be meaningful, there are likely to be certain services everyone should be able to access.
“UBS, like basic income, has the potential to improve work incentives, especially for lower paid workers. It reduces the cash income required, through the benefit system or from savings, for individuals or families to survive at an acceptable standard of living if they have little or no income from labour; and if services are provided to all regardless of work status, then there is no disincentive effect from the loss of access as people move into work or increase their earnings.”
Responding to the launch of the UBS report, Shadow Chancellor of the Exchequer John McDonnell said “Rapid technological changes are a profound challenge for our economy and society. This report offers bold new thinking on how we can overcome those challenges and create an economy that is radically fairer and offers opportunities for all. It makes an important contribution to the debate around Universal Basic Income, and will help inform Labour’s thinking on how we can build an economy that truly works for the many not the few.”
The Universal Basic Services (UBS) modelled in the report build on existing universal healthcare, education and legal services. They would enable every citizen to live a ‘larger life’ by ensuring access to safety, opportunity, and participation. Reducing the Personal Allowance to £4,300/year (leaving the current benefits system in place as is) would make UBS revenue neutral, and be highly progressive.
A copy of the full research paper on Universal Basic Services can be downloaded here.
UCL’s Institute for Global Prosperity was set up in 2014 under the leadership of the renowned sociologist Professor Henrietta Moore. Its remit is to rethink social and economic models to tackle the major challenges facing the world in the 21st century as it grapples with climate change, resource depletion and a rapidly growing human population.
Questions? Collaboration? Please email us at [email protected]
Press Contact: James Tout, Journalista, [email protected]
Photo by Daniel Frese from Pexels https://www.pexels.com/photo/berlin-building-business-city-574177/
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]]>The post Basic income in the ‘long now’: three critical considerations for the future(s) of alternative welfare systems appeared first on P2P Foundation.
]]>While such experiments and proposals may be crucial stepping stones in fostering social salience and political legitimacy around alternatives to dominant welfare and wage labour models, it is important to recognize their limitations, particular application contexts, scales and time-horizons, with reference to wider integrative visions and potential mechanisms of socio-economic and political transformation. However the reality is that at this time such wider and integrative visions are lacking, while radical and systemic alternatives to welfare remain severely undertheorized in crucial areas. In the following I outline three critical areas that in my opinion can further the UBI debate, guided by the overarching question of what might an open ended, ecologically sound and socially just welfare system and pathway towards it look like.
Imagining potential futures of welfare from a ‘long now’[ii] perspective necessitates the recognition that some solutions should be designed to have intentionally short life-spans while others should be designed to change over long periods of time.[iii] The reality is that the forms of UBI thus far explored are likely not the be-all and end-all of alternatives. It is thus important to consider the view that UBI models based on fiat money pooled and distributed by means of more or less conventional market and state mechanisms (e.g. taxes, redistribution of state funds) may be an an overall important, yet perhaps best seen as consciously interim step in institutional re-design and citizen emancipation and empowerment. It is relevant to note however that UBI models, defined as unconditional payments of certain sums of money to individuals of a society, already today find rivals, for example in the concepts of Universal Basic Assets (UBA)[iv] and Universal Basic Services (UBS)[v], which importantly shift the debate from income to access to and participation in the commons. Using the ‘city as a commons’ framework and the critical concepts of UBA and UBS as starting points, it is possible to conceive of commons-based welfare models that operate on the principles of universal rights and effective access to basic and potentially expanding asset and service options (e.g. housing, food, energy, healthcare, mobility, internet, education, sport, recreation) and the care, co-creation of and democratic deliberation about them using novel collaborative, open-source, circular, sharing and regenerative economy approaches, among others.
One issue that is very rarely addressed even within more radical UBI debates is that of the currencies and accounting frameworks on which such systems are (to be) based.[vi] Arguably, pursuing the interrelated goals of ecological sustainability and social justice calls for a reconsideration of ‘money-as-usual’. Many currency systems have been proposed that too range from local, complimentary and other currency types more or less congruent with or supplementary to the economic status quo, to radical alternatives.[vii] The envisioned ‘commonified’ basic assets and services model(s), indeed commons and commoning activity generally, may be anchored in a rich ecosystem of alternative currencies, indices and accounting frameworks operating at different scales and in different socioeconomic and socioecological contexts. Some of the more prominent proposed money anchors specifically include energy, time, CO2 emissions, single resources such as water or grain, or ‘baskets of resources’.[viii] Additional aspects to consider include:
The currently ongoing and planned UBI experiments in the Netherlands, once presented as a beacon of hope in mainstream media, have recently been subject to a number of relevant critiques. It is important to outline that these experiments are not of universal income as they specifically target the unemployed and those already receiving some form of social benefit; nor are they unconditional, but configured with mind to supporting existing ‘labour market integration’ policies and mechanisms. Today, it is crucial to expand our definition of work and to rethink our engagement with it, a discussion that should go well beyond the reductionism of the automation narrative as presented in the mainstream. What is thus needed are systems complimentary to UBI/UBA/UBS that open up and encourage access to skills, (co-production of) knowledge, and discovering and trying oneself out at various (sometimes not so at once apparent) forms of social and ecological service and ‘life callings’ in transitional times; as well as civic media infrastructures that can support proactive public discourse and balance the challenges of sustainability and equitable and resilient welfare provisioning with voluntary contributions to the collective resource and work/service pool, individual capabilities, personal and communal lifestyle preferences, and translocal solidarity agreements. An interesting idea in this regard is the ‘balanced job complex’,[ix] proposed by Michael Albert and Robin Hahnel in their model for participatory economics; a deliberative democratic model that may be found useful in conceptualizing dynamic ways of societal self-configuration of equitable and contributory work loads depending on needs and challenges.
By imbuing the UBI debate with a more systems-oriented and commons perspective, I have argued that an important shift is made from income and work as such to deeper interrelated questions of 1.) rights, capabilities and effective access; 2.) forms of deliberation, governance, entrepreneurship, collective care and accounting; 3.) forms and scales of pooling resources and work, and; 4.) forms and scales of equitable distribution and sustainable and resilient provisioning of universal basic commons entitlements. The perspective illuminates the contingent relationship between the contextual and subjective ‘political viability‘ of the UBI, and the scopes and salience of articulated (critical, open-source, open-ended) alternative institutional possibilities; and the prospects of a polity that exploits a dialectical relationship between interim or hybrid institutional models on the one hand, and radical experimentation with other socioeconomic configurations, emergent city-making/place-making cultures and political possibilities in the here-and-now on the other.
[i] Schouten, Socrates. 2018. Baby Steps on the Road to Basic Income. Green European Journal. Available at: https://www.greeneuropeanjournal.eu/baby-steps-on-the-road-to-a-basic-income/
[ii] Brand, Stewart. 1999. The Clock of the Long Now: Time and Responsibility. New York: Basic Books.
[iii] Irwin et al. 2016. Transition Design: A Proposal for a New Area of Design Practice, Study, and Research. Design and Culture, 7(2), 229–246.
[iv] https://medium.com/institute-for-the-future/universal-basic-assets-abb08ca2f0fc.
[v] https://www.thersa.org/discover/publications-and-articles/rsa-blogs/2017/10/universal-basic-services-or-universal-basic-income
[vi] Bauwens, Michel. 2006. Complementary Currencies and the Basic Income. Available at: https://blog.p2pfoundation.net/complementary-currencies-and-the-basic-income/2006/02/14; Bauwens, M. & Niaros, V. (2017). Value in the Commons Economy: Developments in Open and Contributory Value Accounting. Chiang Mai: Heinrich Böll Stiftung & P2P Foundation.
[vii] Dittmer, Kristofer. 2011. Local currencies for purposive degrowth? A quality check of some proposals for changing money-as-usual. Available at: http://degrowth.org/wp-content/uploads/2011/11/Dittmer_JCP_pre-pub-manuscript.pdf
[viii] New Economics Foundation. 2013. Energising Money: An introduction to energy currencies and accounting. Available at: http://neweconomics.org/2013/02/energising-money/
[ix] Albert, Michael. 2003. Parecon: Life After Capitalism. London: Verso
Lead image:Graffiti work by Banksy, itself a reworking of the original “Begging for Change” by Australian street artist Meek.
Cross-posted from Labgov.it
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