Social media certainly connects us to whoever is on the other end of the line, and so extends our social networks in amazing ways. But this can come at the expense of deeper personal relationships. When it feels like we’re up-to-date on our friends’ lives through Facebook or Instagram, we may become less likely to call them, much less meet up. Networks connect; communities care.

Marshall McLuhan wrote famously about the “global village,” created by new information technologies. But what kind of a village is this? In the traditional village, you chatted with your neighbor at the local market, face-to-face: this was the heart of community. When that neighbor’s barn burned down, you may all have pitched in to help rebuild it. Is crowdfunding in this global village quite the same? Like those fantasy-ridden love affairs on the internet, the communication remains untouched, and untouchable.

A century or two ago, the word community “seemed to connote a specific group of people, from a particular patch of earth, who knew and judged and kept an eye on one another, who shared habits and history and memories, and could at times be persuaded to act as a whole on behalf of a part.” In contrast, the word has now become fashionable to describe what are really networks, as in the “business community” — ”people with common interests [but] not common values, history, or memory.”

Does this matter for managing in the digital age, even for dealing with our global problems? It sure does. In a 2012 New York Times column, Thomas Friedman reported asking an Egyptian friend about the protest movements in that country: “Facebook really helped people to communicate, but not to collaborate,” he replied. Friedman added that “at their worst, [social media sites] can become addictive substitutes for real action.” That is why, while the larger social movements, as in Cairo’s Tahrir Square or on Wall Street, may raise consciousness about the need for renewal in society, it is the smaller social initiatives, usually developed by small groups in communities, that do much of the renewing.

At the organizational level, as I have written frequently, effective companies function as communities of human beings, not collections of human resources. Of course, all companies need robust networks, to communicate among their parts as well as to connect to the outside world. And this applies especially to their managers: networking and communicating, even for its own sake let alone for decision-making, is a major component of every manager’s job. But far more crucial is the need for collaboration, and that requires a strong sense of community in the organization.

We tend to make a great fuss about leadership these days, but communityship is more important. The great leaders create, enhance, and support a sense of community in their organizations, and that requires hands-on management. Hence managers have get beyond their individual leadership, to recognize the collective nature of effective enterprise.

Especially for operating around the globe, electronic communication has become essential. But the heart of enterprise remains rooted in personal collaborative relationships, albeit networked by the new information technologies. Thus, in localities and organizations, across societies and around the globe, beware of “networked individualism” where people communicate readily while struggling to collaborate.

The new digital technologies, wonderful as they are in enhancing communication, can have a negative effect on collaboration unless they are carefully managed. An electronic device puts us in touch with a keyboard, that’s all.

About the author:

Henry Mintzberg, Cleghorn Professor of Management Studies at McGill University, is the author of Rebalancing Society, and a weekly TWOG.

Originally published at www.druckerforum.org on October 5, 2015. Unedited and referenced version of this article was published on October 8, 2015 here.

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This publication is an output of the Interactive Cities URBACT network that explored how digital, social media and user generated content can improve today´s urban management in European cities, whatever size. This challenge has been tackled in two ways.

This challenge has been tackled in two ways. Firstly, as an opportunity to redefine and deepen the concept of citizenship and civic engagement today, providing a path to spark cohesion, commonalities and shared value as well as increasing sense of place. In other words, making the most of the new channels to revisit the relationship between the individual and the local community in the digital era. Secondly, as a way to improve the quality of public services, in terms of efficiency and transparency, and even widen the current service chart provided by local authorities.

Download ebook from Cooperative City site

How the city of Ghent uses open data to increase the economic development and how the Interactive Cities network foster the participation and improve the exchange of ideas and best practices among partners – an interview with Thomas Lecompte. Interactive Cities’ final Conference in Genoa 11-13 April. 2018 Interactive Cities is an URBACT Action and Planning Network on the use of social media to foster interaction between cities and citizens categories. The network operated during 2015 and 2018 thanks to the support of the URBACT program with ERDF funding and was composed by the cities of Genoa (Lead Partner), Alba Iulia, CLLD Lisbon, EDC Debrecen, Ghent, Murcia, Palermo, Semaest Paris, Tartu and Varna. Find more information at: Interactive Cities

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In this interview, Claire Milne, Inner Transition Coordinator for the Transition Network, discusses the addictive qualities of digital technologies, how we can make peace with them in our own lives, and how to repurpose these technologies for the transition to a more just, caring and ecological future.

On 20th November, Claire will join Gaia Trustee Philippe Sibaud at 42 Acres Shoreditch in London to launch Gaia’s new report Wh@t on Earth: How digital technologies are severing our relationship from ourselves, each other and our living planet. Book now!

Tell us about  your role at the Transition Network?

The Transition movement is about celebrating the wealth of our communities; it is a community-led global initiative to achieve spiritual growth and ecological, social and political change. I am both the Inner Transition Coordinator and I hold a role called Nurturing Collaboration. My roles are basically around the inner dimension of Transition and designing for collaborative culture.

Your work is in large part collaborative and reaching out to external organisations. Is there a place for digital technology in your work in Inner Transition?

I feel like although it [digital technology] plays a role in eroding deeper relationships I also feel like it’s playing, in some respects, very positive roles in connecting people at levels of scale that would otherwise be very difficult, if not impossible. So being able to collaborate beyond the local level – at the regional, national and international levels – is very helpful.

Like with anything, if we are able to be in full choice we can have a healthy relationship with digital technology and it can play a healthy role in our life. Then it starts to get more complicated because, you could equally say that hard-core Class A drugs are not wrong, because at the end of the day it’s about our relationship with them. But what we know about Class A drugs or even technology is that the way they interact with our neurobiology [has] the potential to be hurtful at the physiological and psychological level. Then it becomes more complicated because what we’re being asked to do is recover from addiction.

What part does technology play in the Transition Network’s ideal envisioned future?

I find it really helpful to ask the question: ‘is the world that I’m longing for and that my life is dedicated to in part creating screen based?’ The answer is really clearly no.

But another a part of me recognises that at the stage that we’re at, there is a need for some degree of that relationship with digital technology to enable that scale of change that is required in order to bring about transformation. And at the same time to have the depth of psychological and spiritual transformation that’s needed for us as a species, to survive, there is equal need for us to have times in our lives that are free from digital technology.

That comes back to the reality that technology has this addictive quality and therefore the creative tension that we’re all being asked to navigate at this point in history is how can we relate something that is so crucial to the transformation of our world in a way that doesn’t fall into encouraging that addiction.

And the degree to which we’re addicted to technology is seriously high, and plays out to the identity politics that were already there. The degree to which we are addicted and to what we are addicted to is correlated to the ideas we hold about what will make us lovable and feel like we belong and feel like we’re good enough. Technology just completely feeds into that, and that’s why at a psychological level it’s addictive.

In identity politics at the moment, there are certain aspects like the ‘work ethic’ that plays a big role in burn out. This core belief within us, seen as the capitalist protestant belief, that for us to be good enough – for us to be accepted by the tribe, for us to be loved – we need to be productive and we need to be good at stuff. It’s very clear that technology feeds that. It feeds this idea that we can be superhuman, we can get even more done, we can work 24/7. Social media feeds into identity politics, around what we look like and celebrity status and all the phenomena around getting likes. This is all about that addiction to looking good that feeds into these identity politics.

And I say this with compassion because it’s very easy to slip into a sort of persecutory tone, but the reality is that these are deep wounds and they’re painful and we develop behavioural strategies to protect us from feeling the wounding of believing we’re not lovable and don’t belong. These behavioural strategies have been really amplified and codified by technology.

We are at a tipping point in terms of the ecological damage that humans are causing to our living planet. We have so much knowledge about our impacts, but are arguably more disconnected from Earth than ever. Do you think digital tech is playing a role in that? Can we revive that important connection with the Earth in time before our crises totally overwhelm us?

On a good day I’ll feel like that’s possible and on a bad day I think that that’s just an absolute joke. And I don’t think anyone has the answer.

It comes back to that question: is the life I’m longing for screen-based? And I realise that’s not answering your question. I think that maybe what is important is being able to sit with the not knowing. Too much is unknown to know whether that depth of inner change is possible.

Because we cannot control what is happening, we can make a difference and make interventions. So whatever happens, we need to learn how to navigate challenging, precarious situations in the physical world. So the greatest privilege, and I think human right, is access to support around inner resilience: education around emotional intelligence, and inner resilience.

If we can be in choice around how we respond to things and in choice around how we respond to addictive substances like technology, then we have freedom. For me, the inner dimension of change and the inner dimension of transition are all about liberation from the ego and the superego, and the destruction of patriarchy and capitalism.

So ultimately, the future of the Earth and our interdependence with the other-than-human world is dependent on us liberating our egos from patriarchy and the conditions that then leads to the destruction of the Earth and other beings, because it is leading us to this state of disconnection, disillusionment and separation.

Do you see a correlation between technology and patriarchy?

I think it’s really important to look at the role that our relationship with technology is playing in coping with trauma. Because I think for a lot of people, connecting via technology enables us not to have to feel that trauma.

Connecting through technology really colludes with that dissociated state that comes with trauma. If we’re not in our bodies and in our hearts, then we can’t meet other beings from that heart-felt, emotional place, we’re just two heads meeting.

That dissociated state is what is very characteristic of a lot of society because there’s this sort of low-level trauma that’s just across the board, and I think that technology really speaks to that. A lot of the population are sort of drawn to connecting via technology because it protects us from feeling the pain and limitations around relationships.

Is there any practice that you employ to feel that reconnection with the Earth?

Well, an interesting one for me is the sit spot. And I work with the sit spot in two ways. There’s the kind of well-known sit spot where you go out and you find your spot in nature and take your attention 50% with yourself and 50% with your peripheral vision, which as a regular practice just allows this deepening of connection to the other-than-human world.

But the tune-up on that would be the inner sit spot. So bound out into the world to find your sit spot, and then practice the inner sit spot, whereby you go in to your inner world. It could take the form of a body scan or all sorts of mindfulness practices, but there’s something really beautiful about the combination of that classic sit spot out in the world and then combining that with an inner sit spot to make sure you are in connection with yourself as well.

Join Claire Milne, Philippe Sibaud and Gaia to launch the Wh@t on Earth Report and delve deeper into these reflections on 20th November, at 42 Acres Shoreditch, London.

Photo by docoverachiever

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It’s been a rough several months for the world’s dominant social media platforms. The recent Facebook-Cambridge Analytica scandal was followed by a bruising congressional testimony for Mark Zuckerberg. And Twitter’s Jack Dorsey admitted earlier this year that abuse and harassment are overwhelming the platform.

As a result, users, policymakers and activists are abuzz about potential solutions. And while many talk of regulation, Sophie Varlow and Nick Wood suggest a different approach: introducing a new product from scratch, with radically different principles.

“You can’t change things by pushing against them,” Varlow says. “You need to build a new model.”

Contributors to the Commons Platform mull ideas. Photo via Rikki / @indyrikki

Varlow and Wood are the UK-based community organizers behind the Commons Platform, a nascent social media platform with core values like privacy and decentralization. The Commons Platform is participating in Mozilla’s Global Sprint, an annual, distributed hackathon taking place May 10 and 11. They’ll be working from the Redmond Community Centre in London.

Varlow and Wood began thinking about the Commons Platform long before Facebook and Twitter’s latest episodes. The idea came not from specific incidents, but larger, systemic problems with today’s social media ecosystem. Like “the impacts of not having consent within tech,” Varlow explains. “Or not owning our own data. These relate to structural inequalities within society.”

“We’ve been talking about these things for years,” Varlow adds.

So how is the Commons Platform different than the status quo? “One of the central differences is that everyone would own their own data,” Wood explains. Further, the platform itself would be owned by its members. Varlow likens it to public land: “No part of it can ever be owned by any individual or group in perpetuity.”

Contributors to the Commons Platform mull ideas. Photo via Rikki / @indyrikki

She adds: “Because it is not driven by the attention economy, advertising, and data revenue, people are not encouraged to spend time scrolling. They can curate their content to find the things that are interesting to them and connect to people, issues, and organisations that they care about quickly.”

Privacy features will be baked in from the start. And the Commons Platform is meant for communities, not just individuals. Groups will visit to organize, openly share software, and collaborate on solutions, the duo says. Developers won’t need permission to add or edit software. “We’re putting power back in the hands of communities, so they can create solutions that make their lives better,” Varlow notes.

Currently, Varlow, Wood and collaborators are finalizing the project’s values, aims, culture and ways of working. During the Global Sprint, they’re planning to work with like-minded designers and developers to take the next step forward: “The website, the technical infrastructure, the community standards,” Varlow explains.

But the Commons Platform welcomes more than just technical volunteers — any potential user or community is welcome to share feedback and ideas and co-create the platform. “We try to break down barriers between experts and nonexperts, users and developers,” Varlow says. “After all, we want to build a more equal society.”

Learn more about the Commons Platform. Learn more about the Global Sprint.

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Matt Stoller of the Open Market Institute talks with EconTalk host Russ Roberts about the growing influence of Google, Facebook, and Amazon on commercial and political life. Stoller argues that these large firms have too much power over our options as consumers and creators as well as having a large impact on our access to information.

About Matt Stoller

Matt Stoller is a Fellow at the Open Markets Institute. He is writing a book on monopoly power in the 20th century for Simon and Schuster. Previously, he was a Senior Policy Advisor and Budget Analyst to the Senate Budget Committee. He also worked in the U.S. House of Representatives on financial services policy, including Dodd-Frank, the Federal Reserve, and the foreclosure crisis. He has written for the New York Times, the Washington Post, The New Republic, Vice, and Salon. He was a producer for MSNBC’s The Dylan Ratigan Show, and served as a writer and actor on the short-lived FX television series Brand X with Russell Brand. You can follow him on Twitter at @matthewstoller.

Header photo by GrungeTextures

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Republished from The Guardian

The office planner on the wall features two reminders: “Technosocialism” and “Indienet institute”. A huge husky named Oskar lies near the door, while the two people who live and work here – a plain apartment block on the west side of Malmö, Sweden – go about their daily business.

Aral Balkan and Laura Kalbag moved here from Brighton in 2015. Balkan has Turkish and French citizenship, and says their decision was sparked by two things: increasing concerns about the possibility of Britain leaving the EU, and the Conservative government’s Investigatory Powers Act, otherwise known as the snoopers’ charter, some of which was declared unlawful this week by the court of appeal. The legislation cut straight to the heart of what now defines the couple’s public lives: the mesh of corporate and government surveillance surrounding the internet, and how to do something about it.

Kalbag, 31, is from Surrey, has a web design background and says she’s “always been a very socially minded, troublemaking kind of person”. Balkan, 41, traces what he does now to his experiences as a small child, designing his own games for a personal computer. It was “the last time when we actually owned and controlled our computers – there wasn’t some corporation somewhere watching everything we were doing, storing it and monetising it.”

Now, they style themselves as “a two-person-and-one-husky social enterprise striving for social justice in the digital age”.

Aral Balkan and Laura Kalbag with their husky, Oskar. Photograph: Lars Dareberg/Getty for the Guardian

Balkan and Kalbag form one small part of a fragmented rebellion whose prime movers tend to be located a long way from Silicon Valley. These people often talk in withering terms about Big Tech titans such as Mark Zuckerberg, and pay glowing tribute to Edward Snowden. Their politics vary, but they all have a deep dislike of large concentrations of power and a belief in the kind of egalitarian, pluralistic ideas they say the internet initially embodied.

What they are doing could be seen as the online world’s equivalent of punk rock: a scattered revolt against an industry that many now think has grown greedy, intrusive and arrogant – as well as governments whose surveillance programmes have fuelled the same anxieties. As concerns grow about an online realm dominated by a few huge corporations, everyone involved shares one common goal: a comprehensively decentralised internet.

Balkan energetically travels the world, delivering TED-esque talks with such titles as “Free is a Lie” and “Avoiding Digital Feudalism”. His appearances have proliferated on YouTube, although he himself uses an online video player that doesn’t harvest personal data. (“If there’s a free and open, decentralised and usable alternative, we try to use it,” he says – he favours, for example, the privacy-respecting search engine DuckDuckGo over Google.) At the same time, he and Kalbag are on a painstaking journey that involves ideas and prototypes aimed at creating a new kind of digital life.

Back in 2014, they came up with a plan for the Indiephone, “a beautiful new mobile platform and a phone that empowers regular people to own their own data”. “One of my mistakes was, I told people about it,” says Balkan. “And then we realised there was no way we could finance it.” Assisted by around £100,000 in crowdfunding, they started work on a new kind of social network, called Heartbeat, whose users would hold on to their data, and communicate privately. Since then, they have launched an app for iPhone and Macs called Better Blocker, purchased by about 14,000 people, and with a simple function: in a much more thorough way than most adblocking software, it disables the endless tracking devices that now follow people as they move around the web.

In the last few months, they have started working with people in the Belgian city of Ghent – or, in Flemish, Gent – where the authorities own their own internet domain, complete with .gent web addresses. Using the blueprint of Heartbeat, they want to create a new kind of internet they call the indienet – in which people control their data, are not tracked and each own an equal space online. This would be a radical alternative to what we have now: giant “supernodes” that have made a few men in northern California unimaginable amounts of money thanks to the ocean of lucrative personal information billions of people hand over in exchange for their services.

“I got into the web because I liked the democracy of it,” says Kalbag, who has just published a book titled Accessibility for Everyone, about innovating in a way that includes those who technology too often ignores – not least people with disabilities. “I want to be able to be in a society where I have control over my information, and other people do as well. Being a woman in technology, you can see how hideously unequal things are and how people building these systems don’t care about anyone other than themselves. I think we have to have technology that serves everybody – not just rich, straight, white guys.”

In the Scottish coastal town of Ayr, where a company called MaidSafe works out of a silver-grey office on an industrial estate tucked behind a branch of Topps Tiles, another version of this dream seems more advanced. MaidSafe’s first HQ, in nearby Troon, was an ocean-going boat. The company moved to an office above a bridal shop, and then to an unheated boatshed, where the staff sometimes spent the working day wearing woolly hats. It has been in its new home for three months: 10 people work here, with three in a newly opened office in Chennai, India, and others working remotely in Australia, Slovakia, Spain and China.

Muneeb Ali (left) and Ryan Shea of Blockstack. Photograph: David Chuchuca

MaidSafe was founded 12 years ago by the 52-year-old computing engineer and former lifeboat captain David Irvine. He has the air of someone with so many ideas he can barely get them all out. Despite spurning money from venture capitalists, his company has come from humble beginnings to the verge of its proper launch.

In a pristine meeting room, Irvine explains a mistake carried over from old-fashioned corporate computer networks to the modern internet. “There’s a big server, and people connect to it. That used to be the way companies work; now, they’ve done the same thing to the internet. Which is remarkably stupid, because they are central points of failure. They’re points of attack. There are passwords on them: stuff gets stolen.” He goes on: “And as the internet was starting, it was clear to me straight away that it would centralise around several large companies and they would basically control the world.”

His alternative is what he calls the Safe network: the acronym stands for “Safe Access for Everyone”. In this model, rather than being stored on distant servers, people’s data – files, documents, social-media interactions – will be broken into fragments, encrypted and scattered around other people’s computers and smartphones, meaning that hacking and data theft will become impossible. Thanks to a system of self-authentication in which a Safe user’s encrypted information would only be put back together and unlocked on their own devices, there will be no centrally held passwords.

No one will leave data trails, so there will be nothing for big online companies to harvest. The financial lubricant, Irvine says, will be a cryptocurrency called Safecoin: users will pay to store data on the network, and also be rewarded for storing other people’s (encrypted) information on their devices. Software developers, meanwhile, will be rewarded with Safecoin according to the popularity of their apps. There is a community of around 7,000 interested people already working on services that will work on the Safe network, including alternatives to platforms such as Facebook and YouTube.

One big question hangs over Irvine’s concept of a decentralised internet: given what we know about what some people use technology for, the encrypted information stored on people’s devices will include fragments of nasty, illegal stuff, won’t it?

“It will. It will. It definitely will. It’s all society’s data. All information,” says Irvine

I read him a quote from the company’s blog: “Even MaidSafe staff don’t know who is on the network, where they are based, what has been stored and where the data is located.”

“No. We don’t know. That’s fine, though.”

Is it? Even if it includes child abuse images, or so-called revenge porn or beheading videos?

“Yeah. I think it’s fine. Because to me, the whole thing here is like … You’re building a road, and you think: ‘How can I be absolutely certain that a paedophile doesn’t drive on that bit of tarmac?’ You can’t. That’s the thing with the internet. When you’ve got these controlled things like Facebook, of course they could clamp down on some of that stuff. But also, it means they can manipulate the whole of society. And we can’t be in that position.”

Irvine adds that MaidSafe’s encryption is no more developed than the kind already used by the net’s criminal elements. “We’re not enabling them. We’re enabling everybody else,” he says. He says he would encourage the police to go on to the network and use the same detection and entrapment methods they already use on the so-called dark web, where users can stay anonymous.

Once MaidSafe is up and running, there will be very little any government or authority can do about it: “We can’t stop the network if we start it. If anyone turned round and said: ‘You need to stop that,’ we couldn’t. We’d have to go round to people’s houses and switch off their computers. That’s part of the whole thing. The network is like a cyber-brain; almost a lifeform in itself. And once you start it, that’s it.”

Before my trip to Scotland, I tell him, I spent whole futile days signing up to some of the decentralised social networks that already exist – Steemit, Diaspora, Mastadon – and trying to approximate the kind of experience I can easily get on, say, Twitter or Facebook. They were largely so underpopulated that there’s been no incentive to go back. Won’t the same thing happen to MaidSafe?

“It might,” he says.

But is he optimistic or pessimistic? “Oh, this won’t fail. It won’t. If you ask me: ‘Will this be the future?’ … absolutely. Not necessarily my version, but a version of a completely decentralised network based on privacy, security, freedom – that will exist.”

One big focus of the conversation about a different internet are cryptocurrencies and so-called blockchain technology, whose most spectacular story so far has been the rise of Bitcoin. All users of a cryptocurrency have their own “private key”, which unlocks the opportunity to buy and sell it. Instead of financial transactions having to be hosted by a bank – or, for that matter, an online service such as PayPal – a payment in a cryptocurrency is validated by a network of computers using a shared algorithim. A record of the transaction is added to an online ledger – the blockchain – in a way that is unalterable. And herein lie two potential breakthroughs.

One, according to some cryptocurrency enthusiasts, is a means of securing and protecting people’s identities that doesn’t rely on remotely stored passwords. The other is a hope that we can leave behind intermediaries such as Uber and eBay, and allow buyers and sellers to deal directly with each other.

Blockstack, a startup based in New York, aims to bring blockchain technology to the masses. Like MaidSafe, its creators aim to build a new internet, and a 13,000-strong crowd of developers are already working on apps that either run on the platform Blockstack has created, or use its features. OpenBazaar is an eBay-esque service, up and running since November last year, which promises “the world’s most private, secure, and liberating online marketplace”. Casa aims to be an decentralised alternative to Airbnb; Guild is a would-be blogging service that bigs up its libertarian ethos and boasts that its founders will have “no power to remove blogs they don’t approve of or agree with”.

Muneeb Ali, 36, is originally from Islamabad in Pakistan and is one of Blockstack’s two founders. He is an admirer of Snowden, who, in March, will be the star attraction at a Blockstack event in Berlin.

An initial version of Blockstack is already up and running. Even if data is stored on conventional drives, servers and clouds, thanks to its blockchain-based “private key” system each Blockstack user controls the kind of personal information we currently blithely hand over to Big Tech, and has the unique power to unlock it. “That’s something that’s extremely powerful – and not just because you know your data is more secure because you’re not giving it to a company,” he says. “A hacker would have to hack a million people if they wanted access to their data.”

David Irvine of Maidsafe. Photograph: Maidsafe

It’s significant that Blockstack isn’t based in northern California: Ali says: “The culture in Silicon Valley isn’t the right fit for us.” Even though the startup has attracted millions of dollars from its backers – who include venture capitalists – Ali insists they are in for the long haul.

Back in Malmö, Balkan recalls that Zuckerberg put out a new year statement in which he tried to sound a note of sympathy with people who have grown sick of an online world controlled by a few big players. “In the 1990s and 2000s, most people believed technology would be a decentralising force,” Zuckerberg wrote. “But today, many people have lost faith in that promise. With the rise of a small number of big tech companies – and governments using technology to watch their citizens – many people now believe technology only centralises power rather than decentralises it.” He mentioned encryption and cryptocurrencies, and said he was “interested to go deeper and study the positive and negative aspects of these technologies and how best to use them in our services”.

Balkan marvels. “How does that work with a huge entity like Facebook, that just sucks power up?” he asks. “It’s absolute spin.”

He and Kalbag have much more modest ambitions, and that, he says, is the whole point: if we want a more diverse, open, decentralised internet, developers are going to have to wave goodbye to the idea of huge platforms that will supposedly make them rich.

“We’ve kind of been brainwashed into this Silicon Valley idea of success,” he says. “You know: ‘Unless you’ve made a billion dollars and you’re on the cover of Forbes magazine as the next king, you’re not successful.’ With our projects, no one’s going to make a billion dollars if we’re successful – not me, not Laura, not anyone.”

He drains the last of his coffee and checks his phone. “And if we do, you’ll know something’s gone wrong. We’ll have screwed up.”

Lead image: Punk rock internet illustration. Illustration: Andy Martin/Heart

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Excerpt:

“I’ve always had an ideological critique about Facebook; the privatization of profit, and the socialization of all the effort, the value exchange there is really off, and I think that there’s major abuses of power. I think there’s lots of things that I don’t like about the Facebook business model. But, sort of around that Occupy time, I made a commitment like – look, it’s really popular to hate Facebook, and with people with my sort of values, we’re all proud of saying how Facebook sucks, and we’re so much cooler than that. But, I made a commitment to be, like, look, almost everyone that I know, all of my friends are here, and – if you’re at a party and all your friends are there, and you’re having a bad party, that’s kind of your own fault. If everyone’s there, then surely we can do something fun, and creative, and constructive with it. So, I really put a lot of effort into it, for a few years, trying to create a positive experience on Facebook. And it’s quite strange but I would actually have quite a few people mention to me, in person, they’d say, “Rich, I really appreciate what you’re doing on Facebook.” They’d give me this strange compliment, that I’m hosting kinds of conversations and bringing insight and drawing in sources of news that no one else is paying attention to, and so on – and quite intentionally doing it.

And then, it was January (of this year). We were really starting to pay attention to the abuses of Facebook, where it’s not just about ad selling, it’s now about vote selling…where the algorithms have really made a significant impact on the way that our democracies are functioning. And that, to me, was just a bridge too far. I felt like, instead of what I was trying to create – a bubble of positivity within this kind of shopping mall – I just crossed the line. I said, look, I feel like I’m actually propping up a really toxic and abusive place. So, I pulled out. I’ll come in and comment from time to time, but I’ve just stopped posting altogether. Which was a major shift for me, I was putting a lot of energy in there for a long time…but more and more, my energy is going into Scuttlebutt, because it’s constructive.”

Rich’s personal site: richdecibels.com/
The Hum: www.thehum.org/
Thread on Reinventing Organisations: www.facebook.com/stephenreid321/posts/2175422099199363

My personal site: stephenreid.net
Follow me on Facebook: facebook.com/stephenreid321

Photo by RAVEfinity

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We acknowledge the natural, the virtual, and the social environments. Our responsibility is to recognize which resources are abundant, which are sufficient, and adapt accordingly through efficiency.

Technology is simply the means by which we communicate. We use local-first publishing so that each person owns their words and actions. Our solutions are piecemeal upgradeable, replaceable and incrementally improvable. Tending and pruning are not a stranger’s duty, it is through near moderation and free listening that we improve our surroundings. Infrastructure is a voluntary act, multimodal welcoming is how we on-board people via diverse connectivity modes (technological acts of inclusion) as well as with greetings (words of inclusion). No one “signs up” but everyone is invited.

Our community is a web of friendships: relationships defined not by a follow button, but by the flexibility of subjectivity. We cherish the freedom to be independent, but it is this same freedom which encourages – not coerces – us to be interdependent. We know we can at any time fork, but when individually recognizing the whole being greater than the sum of its parts, we tend to develop the collective. We value disagreement when it’s supportive, and see it as generative and bond forming.

Society is not made of homogeneous people, so we must allow pluralism of cultures to flourish. The edges of the social graph must extend to include all people and their diverse values, interactions, and customs. No one of us can build a welcoming place for all groups, because the very concept of welcoming is subjective. Instead, removing ourselves as arbiters of other communities, we must design platforms that are easy to re-design.

Video reposted from Vimeo

Article reposted from Scuttlebutt

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 —  hey squiddo, I can’t remember if we talked about Scuttlebutt yet. are you familiar? just a good one to have on your radar, v cool people with excellent tech and zero hype and bullshit

 — Hmm interesting, is Scuttlebutt running in production for something yet? It’s like a service to run other things on, no?

 —   secure scuttlebutt (ssb) it’s a very low level protocol. works like gossip: messages spread between peers. uses the internet if it is available, but doesn’t need it: local wifi, bluetooth (coming soon), or USB sticks are enough.

identities have logs. log = a sequence of messages. they’re cryptographically authenticated so you can guarantee who said what. identities can follow each other. you replicate the logs of your peers. no central server, no off switch, no delete. so if you want to find me, you need to find one of my peers first. creates peer-to-peer archipelagos of friends and data connected by their relationships.

data can be of any type. apps decide what types of messages they pay attention to. e.g. Patchwork is a social media app, with a few hundred daily active users. other apps: a chess game, distributed github clone, soundcloud clone, blogging client, events, calendar, loomio clone, etc etc etc.

it is exciting because there is a steadily growing community, like great new developers showing up every week or two. and it is the only decentralised tech project I know of that is populated by really gentle, caring, community-building, good politics, critically aware but having fun kinda people

 —Aha very cool, I’ll dig into it more and start following what’s going on. Sounds like a very interesting concept!

 —  its dooope. still bleeding edge in many places, so let me know if you get stuck on the way in

but it is getting to the point now where it is more than just my ultra nerd friends in there having a nice time. e.g. here’s a web view of a newsletter summarising activity in the scuttleverse this past week.

 — So if you were to think about applications to what we’re doing with our festival community, what would they be?

 —  think of all the apps you currently use, but imagine they work offline-first

I think it could be a cool on-site mesh network for the festival, to start with, and then people will be delighted to find they can still stay in touch later, because it uses the internet if it is available

 — How does it work, with regard to timing, when it cannot be ensured that messages are received in order?

 —  that’s right, you can’t guarantee order, there’s a lot of little weirdnesses like that which pop up in a purely subjective universe. messages always reference messages before them, so you can infer order

but yeah sometimes in discussions you will see “oh sorry I didn’t have your message when I wrote my comment”. but actually so far that seems mostly to be a feature, a constant reminder that you are just one subjective agent, there is no official arbiter of truth, everyone has a different experience of the world.

you’d be surprised at how much uptime there is when you have a few peers in a web of tight relationships, there’s nearly always someone online. so you don’t notice it much

you also will see missing messages, like, ‘someone wrote a comment here but they are outside of your network so you can’t see it’

which again, sounds like a bug, but I experience it as a feature. it’s very subtle but you keep getting these reminders that there is no single source of truth.

 — Hmm right, so you need to have done explicit individual authentication with each every other party?

 —  some of the peers are special, they’re called “pubs”. practically the only special thing about them is they are guaranteed to have much higher uptime than your average peer and they can hand out “invites”. If you redeem an invite, that means you follow them, and they automatically follow you back. they work a bit like servers, but not much

so if you connect to a pub that I’m connected to, you’ll be able to find me

then you’ll see a list of people that I’ve followed, and you can choose if you believe the name and avatar is who you think it is

there’s not an emphasis on real world identity verification, but it could be done. most people use real names but a decent fraction also enjoy pseudonyms

 —Ah right, and if a pub sees your activity, and I’m connected to the pub, I see your activity?

 —  yep, but there are people who follow no pubs, and they have a fine experience too, so long as there are a few friends of friends

 — Gotcha. Yeah, there are definite interesting advantages of this, for sure

 —  you can also extend your range, they call it “hops”. by default hops is set to 2, so when you follow me, you replicate my feed, plus all my friend’s feeds. in Patchwork you can see the “extended network” which will show you everything public from your the friends of your friends.

My tech knowledge is pretty patchy so I might be misrepresenting the details. I’m not the official source of truth. (there isn’t one.)

when you get deep into it, the main advantage i see is that it is agent centric (people, relationships), rather than location centric (documents, websites). so I have built up a web of relationships and content on my identity. When I move from Patchwork (social media) to Ticktack (blogging) to GitSSB (github clone), all my relationships and data come with me.

solves one of the common headaches of running online communities: you define the group once, and bring that definition with you to any app you want to use. seriously reduces onboarding friction

which means you actually have competition for social media interfaces, there’s no walled garden that owns your social graph

so the geeker types don’t use Patchwork, they use Patchbay, which has the same people and content, but a different interface that sacrifices some UX niceities but gets you closer to the code

 — Right, but that also means that you become a carrier for a lot of messages that someone else with the right key could decrypt, ensuring more redundancy and coverage of data

 —  so long as you keep your secret key, you can lose your computer and rebuild all your past data based on the copies your friends are keeping for you

as one of the ‘butts said, your friends are now the data centre.

 — Ah. Yeah. Got it. That’s a huge advantage.

 —  Can I have your permission to publish this conversation?

 — Absolutely! If it’s useful to have my identity attached to the conversation, you have my permission for that too

 —  thanks. i think i will recast you as a sweet emoji friend

 — Yeees! Haha

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If we are to imagine the world of tomorrow, the terms fairness, equality and connection would probably resonate with the vision of that utopian future. That world, would be a world in which connected communities of people, would be at the very centre of all economic operations.

Is that future possible? And if so, what steps are needed to accomplish it ? And through what processes ? Sophie Varlow and Nick Wood, are 2 UK-based community organizers, who came up with an outstanding idea to contribute to that vision of a more connected world. They are introducing a new project while designing it from scratch with radically different principles. The project is called the Commons Platform, an open source, decentralised commons-owned social network for community organising, activism, resource-sharing, crowd-sourcing, open access research and data, independent media, ethical commerce and a new economy,  based on the Smart Planet paradigm in which people and living things live together and benefit from each other. Through their non-negotiable values of safety, ease, commons ownership, all people and contributions are valued, and trust, collaboration and commitment can truly happen in a sustainable way.

Recently, the Commons Platform had a really successful 2-day event with the Mozilla Global Sprint.

Sophie Varlow ’s original professional experience was in telecoms and business consultancy where she gained a background in network systems and observed the ways that many organisations and corporations work. More recently she trained in non-violent communication (NVC) with Nick Wood, and together they explored other relational systems and structures in politics, economics, society and tech, examining how the current structures marginalise different groups and create vulnerability and inequality,. They have also explored what innovative approaches were out there, that enabled better solutions. While trying to answer the question “how could tech and networks help people and communities themselves to create a solution?”  Sophie developed the concept of the Commons Platform. Nick Wood  has a background in occupational psychology, organisational development and community education, often with a focus on accessibility issues for marginalised people.

Since its inception, the Commons Platform has grown now to be a collaborative project of 300 (and counting) co-creators all  involved in building both the platform itself and the community and value system underpinning it. Recently, the Commons Platform had a really successful 2-day event with the Mozilla Global Sprint, and is looking forward to building  its first release

In the interview above, Sophie and Nick tell us more about their vision.

Art work done by Elvia Vasconcelos @Sketchnotes_Are_Awesome

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