This is appealing to the liberal mind — it provides an apparent middle ground and removes the need to question the logic of the global economy. We can continue on our current trajectory if we make the “right” reforms and get the “right” kind of technology.

The hope of green growth is embedded everywhere, from the majority of domestic economic plans to major international policy schemes like the Paris Climate Agreement and the UN’s Sustainable Development Goals. By uncritically supporting these policies, we are unwittingly perpetuating the neoliberal fantasy of infinite growth on a finite planet.

The Logic of “Green Growth”

In some ways, the math is quite simple. We know that the Earth can only safely sustain our consumption at or below 50 billion tons of stuff each year. This includes everything from raw materials to livestock, minerals to metals: everything humans consume. Right now, we’re using about 80 billion tons each year — roughly 60 percent more than the safe limit. In order for growth to be “green,” or at least not life-destroying, we need to get back down to 50 billion tons while continuing to grow GDP.

A team of scientists ran a model showing that, under the current business-as-usual conditions, growth will drive global resource use to a staggering 180 billion tons per year by 2050. That’s more than three times the safe limit. This type of economic growth threatens all life on this planet.

In the hopes of finding more optimistic results, the UN Environment Program conducted its own research last year. The team introduced various optimistic assumptions, including a carbon price of $573 per ton and a material extraction tax, and assumed rapid technological innovation. They found that even with these policies, we will still hit 132 billion tons of consumption per a year by 2050.

In a recent article in Fast Company, Jason Hickel, a leading economic anthropologist, argues that there is no evidence to support green growth hopes. He concludes that although we will need all the strong policies we can get — carbon taxes, resources extraction taxes, more efficient technology, etc. — the only way to bring our economy back in line with our planet’s ecology is to reduce our consumption and production.

This is the core problem that no one wants to address. This is the taboo of Western civilization — the ground zero of values. It is the reason we make up fictions like green growth.

In order to start imagining and achieving real alternatives, we first have to dispose of the false solutions and distractions that pervade the discourse on social change. Right now, it is incumbent on the progressive movement to challenge green growth or any other prophylactic logic that keeps us bound within the ideological concrete of growth as our only option.

Growth as Distributed Fascism

Our global economy is a Ponzi scheme. We have a debt-based economic system that requires growth to exceed interest rates in order for money to be valuable. The World Bank and others tell us that we have to grow the global economy at a minimum of 3 percent per year in order to avoid recession. That means we will double the size of the global economy every 20 years.

For capital holders — rich countries and the rich within countries — this makes complete sense. They disproportionately benefit from the growth system. Growth is the source of their power. It is what keeps them not just rich, but ever-richer — which means ever-more powerful. They are where they are in this system because their interests align with the “Prime Directive” of the system: more capital for its own sake. The reason the people currently in power are in power is because they believe in growth, and because they are good at delivering it. That is the sole qualification for their jobs. Of course, they are not going to be able to see the problems growth causes; they are, by job-definition and personal identity, growth-fanatics.

As for the rest of us, we are tied into this system because growth is the basis for our livelihood, it is the source of our jobs, and our jobs are what allow us to survive in the debt regime.

It’s a tightly woven system that requires our collective complicity. Although we may know that every dollar of wealth created heats up the planet and creates more inequality, we are tied into the system through necessity and a set of values that tells us that selfishness is rational, and indeed, the innately and rightly dominant human behavior we must orient around. We’re coerced into a form of distributed fascism where we as individuals extract more, consume more, destroy more and accumulate more, without ever being able to step back to see the totality of a more holistic worldview.

Post-Growth as Localism

So, what must be done? The first place to start is to challenge the growth dependency of the current operating system. Then we start looking for the antidote logic. Capitalism is characterized by its imposition of monolithic values — the final outcome of the “American Dream” is for everyone to live as consumers in pre-fabricated houses; leveraged by Wells Fargo mortgages; living off Citibank credit cards; wearing Nike shoes; distracted by Facebook, Google and Apple products; drinking Nestle bottled water; and eating Monsanto laboratory foods, while bobbing our heads to Miley Cyrus or Jay-Z.

The antigen to monoculture is polyculture — many ways of being and living. This requires a transition to localism, which is another way of saying ways of life in which we are connected to our environment, so we see and understand the impacts of our consumption. Localism creates contexts in which we can look into the eyes of the people who make our clothes and grow our food, so that our choices can be informed by their impact on human relationships and well-being, not just convenience and a price tag.

This means working to strengthen local communities and create far more self-sufficient economies. Luckily, we have on hand ready guides and knowledge in the Indigenous cultures that have survived longest on this planet, and whose way of organizing and being are in greatest harmony with the biosphere. It means actively opting out of globalized industrialism as much as we can, by creating interdependence through sharing and cooperation, rather than dependence on economic trade and extraction.

At a national level, we could start by ditching GDP as an indicator of success in favor of more holistic measures, like the Genuine Progress Indicator or a Bhutanese style Gross National Happiness, which are built around life-centric, intrinsic values and take account of negative externalities like pollution and resource degradation. We could roll out a new money system that doesn’t necessitate endless growth and debt. And we could put caps on material use, so that we never extract more than the planet can regenerate.

This type of post-growth thinking must become the central organizing principle of society the way “self-determination” was the operating principle of post-World War I society (at least in rhetoric). Localization should be the rallying cry of both nation-states and communities alike who are nimble and brave enough to transcend the shadows of scarcity and self-interest. Localism requires a sensitivity and attunement to local contexts, geographies, histories and cultures. It requires us to contract new types of relationships with each other, with ourselves, with the state, and with Nature itself.

There is no traditional blueprint for these types of economic models. This may seem daunting. But our current trajectory is even more daunting. Unless a politically significant mass of people actively rejects the false god of growth and chooses a different path, our current economic system will crash under its own weight and take most life as we know it with it. As the late British economist David Fleming reminds us, “Localisation stands, at best, at the limits of practical possibility, but it has the decisive argument in its favour that there will be no alternative.”

Alnoor Ladha is a co-founder and executive director of The Rules, a global collective of activists, writers, researchers, coders and others focused on addressing the root causes of inequality, poverty and climate change.

Photo by Aimée Wheaton

The post From “Green Growth” to Post-Growth appeared first on P2P Foundation.

This post by Nafeez Ahmed was originally published on Insurge Intelligence, Medium.com

Inside the new economic science of capitalism’s slow-burn energy collapse

And why the struggle for a new economic paradigm is about to get real

New scientific research is quietly rewriting the fundamentals of economics. The new economic science shows decisively that the age of endlessly growing industrial capitalism, premised on abundant fossil fuel supplies, is over.

The long-decline of capitalism-as-we-know-it, the new science shows, began some decades ago, and is on track to accelerate well before the end of the 21st century.

With capitalism-as-we-know it in inexorable decline, the urgent task ahead is to rewrite economics to fit the real-world: and, accordingly, to redesign our concepts of value and prosperity, precisely to rebuild our societies with a view of adapting to this extraordinary age of transition.

A groundbreaking study in Elsevier’s Ecological Economics journal by two French economists, for the first time proves the world has passed a point-of-no-return in its capacity to extract fossil fuel energy: with massive implications for the long-term future of global economic growth.

The study, ‘Long-Term Estimates of the Energy-Return-on-Investment (EROI) of Coal, Oil, and Gas Global Productions’, homes in on the concept of EROI, which measures the amount of energy supplied by an energy resource, compared to the quantity of energy consumed to gather that resource. In simple terms, if a single barrel of oil is used up to extract energy equivalent to 50 barrels of oil, that’s pretty good. But the less energy we’re able to extract using that single barrel, then the less efficient, and more expensive (in terms of energy and money), the whole process.

Recent studies suggest that the EROI of fossil fuels has steadily declined since the early 20th century, meaning that as we’re depleting our higher quality resources, we’re using more and more energy just to get new energy out. This means that the costs of energy production are increasing while the quality of the energy we’re producing is declining.

But unlike previous studies, the authors of the new paper — Victor Court, a macroeconomist at Paris Nanterre University, and Florian Fizaine of the University of Burgundy’s Dijon Laboratory of Economics (LEDi)—have removed any uncertainty that might have remained about the matter.

Point of no return

Court and Fizaine find that the EROI values of global oil and gas production reached their maximum peaks in the 1930s and 40s. Global oil production hit peak EROI at 50:1; while global gas production hit peak EROI at 150:1. Since then, the EROI values of oil and gas — the overall energy we’re able to extract from these resources for every unit of energy we put in — is inexorably declining.

Source: Court and Fizaine (2017)

Even coal, the only fossil fuel resource whose EROI has not yet maxed out, is forecast to undergo an EROI peak sometime between 2020 and 2045. This means that while coal might still have signficant production potential in some parts of the world, rising costs of production are making it increasingly uneconomical.

Axiom: Aggregating this data together reveals that the world’s fossil fuels overall experienced their maximum cumulative EROI of approximately 44:1 in the early 1960s.

Since then, the total value of energy we’re able to extract from the world’s fossil fuel resource base has undergone a protracted, continuous and irreversible decline.

Insight: At this rate of decline, by 2100, we are projected to extract the same value of EROI from fossil fuels as we were in the 1800s.

Several other studies suggest that this ongoing decline in the overall value of the energy extracted from global fossil fuels has played a fundamental role in the slowdown of global economic growth in recent years.

In this sense, the 2008 financial crash did not represent a singular event, but rather one key event in an unfolding process.

The economy-energy nexus

This is because economic growth remains ultimately dependent on “growth in material and energy use,” as a study in the journal PLOS One found last October. That study, lead authored by James D. Ward of the School of Natural and Built Environments, University of South Australia, challenged the idea that GDP growth can be “decoupled” from environmental impacts.

The “illusion of decoupling”, Ward and his colleagues argued, has been maintained through the following misleading techniques:

1. substituting one resource for another;
2. financialization of GDP, such as through increasing “monetary flows” through creation of new debt, without however increasing material or energy throughput (think quantitative easing);
3. exporting environmental impacts to other nations or regions, so that the realities of increasing material throughput can be suppressed from data calculations.
4. growing inequality of income and wealth, which allows GDP to grow for the benefit of a few, while the majority of workers see decreases in real income —in other words, a wealthy minority monopolises the largest fraction of GDP growth, but does not increase their level of consumption with as much demand for energy and materials.

Ward and his co-authors sought to test these factors by creating a new economic model to see how well it stacks up against the data.

Insight: They found that continued economic growth in GDP “cannot plausibly be decoupled from growth in material and energy use, demonstrating categorically that GDP growth cannot be sustained indefinitely.”

Other recent scientific research has further fine-tuned this relationship between energy and prosperity.

The prosperity-resource nexus

Adam Brandt, a leading EROI expert at Stanford University’s Department of Energy Resources Engineering, in the March edition of BioPhysical Economics and Resource Quality proves that the decline of EROI directly impacts on economic prosperity.

Earlier studies on this issue, Brandt points out, have highlighted the risk of a “net energy cliff”, which refers to how “declining EROI results in rapid increases in the fraction of energy dedicated to simply supporting the energy system.”

Axiom: So the more EROI declines, a greater proportion of the energy being produced must be used simply to extract more energy. This means that EROI decline leads to less real-world economic growth.

It also creates a complicated situation for oil prices. While at first, declining EROI can be expected to lead to higher prices reflecting higher production costs, the relationship between EROI and prices begins to breakdown as EROI becomes smaller.

This could be because, under a significantly reduced EROI, consumers in a less prosperous economy can no longer afford, energetically or economically, the cost of producing more energy — thus triggering a dramatic drop in market prices, despite higher costs of production. At this point, in the new era of shrinking EROI, swinging oil prices become less and less indicative of ‘scarcity’ in supply and demand.

Brandt’s new economic model looks at how EROI impacts four key sectors — food, energy, materials and labor. Exploring what a decline in net energy would therefore mean for these sectors, he concludes:

“The reduction in the fraction of a resource free and the energy system productivity extends from the energy system to all aspects of the economy, which gives an indication of the mechanisms by which energy productivity declines would affect general prosperity.

A clear implication of this work is that decreases in energy resource productivity, modeled here as the requirement for more materials, labor, and energy, can have a significant effect on the flows required to support all sectors of the economy. Such declines can reduce the effective discretionary output from the economy by consuming a larger and larger fraction of gross output for the meeting of inter-industry requirements.”

Brandt’s model is theoretical, but it has direct implications for the real world.

Insight: Given that the EROI of global fossil fuels has declined steadily since the 1960s, Brandt’s work suggests that a major underlying driver of the long-term process of economic stagnation we’re experiencing is resource depletion.

The new age of economic stagnation

Exactly how big the impact of resource depletion on the economy might be, can be gauged from a separate study by Professor Mauro Bonauiti of the Department of Economics and Statistics at the University of Turin.

His new paper published in February in the Journal of Cleaner Production assesses data on technological innovations and productivity growth. He concludes that:

“… advanced capitalist societies have entered a phase of declining marginal returns — or involuntary degrowth — with possible major effects on the system’s capacity to maintain its present institutional framework.”

Bonauiti draws on anthropologist Joseph Tainter’s work on the growth and collapse of civilizations. Tainter’s seminal work, The Collapse of Complex Societies, showed that the very growth in complexity driving a civilization’s expansion, generates complex new problems requiring further complexity to solve them.

Axiom: Complex civilizations tend to accelerate the use of resources, while diminishing the quantity of resources available for the civilization’s continued expansion — because they are continually being invested in solving the new problems generated by increasing complexity.

The result is that complex societies tend to reach a threshold of growth, after which returns diminish to such an extent that the complexification of the society can no longer be sustained, leading to its collapse or regression.

Bonauiti builds on Tainter’s framework and applies it to new data on ‘Total Factor Productivity’ to assess correlations between the growth and weakening in productivity, industrial revolutions, and the implications for continued economic growth.

The benefits that a certain society obtains from its own investments in complexity “do not increase indefinitely”, he writes. “Once a certain threshold has been reached (T0), the social organisation as a whole will enter a phase of declining marginal returns, that is to say, a critical phase, which, if ignored, may lead to the collapse of the whole system.”

This threshold appears to have been reached by Europe, Japan and the US before the early 1970s, he argues.

Insight: The US economy, he shows, appears to have reached “the peak in productivity in the 1930s, the same period in which the EROI of fossil fuels reached an extraordinary value of about 100.”

Of course, Court and Fizaine quantify the exact value of this peak EROI differently using a new methodology, but they agree that the peak occurred roughly around this period.

The US and other advanced economies are currently tapering off the end of what Bonauiti calls the ‘third industrial revolution’ (IR3), in information communications technologies (ICT). This was, however, the shortest and weakest industrial revolution from a productivity standpoint, with its productivity “evaporating” after just eight years.

In the US, the first industrial revolution utilized coal to power steam engine and telegraph technology, stimulating a rapid increase in productivity that peaked between between 1869 and 1892, at almost 2%.

The second industrial revolution was powered by the electric engine and internal combustion engine, which transformed manufacturing and domestic consumption. This led productivity to peak at 2.78%, remaining at around 2% for at least another 25 years.

After the 1930s, however, productivity continually declined, reaching 0.34% in the period 1973–95. Since then, the third industrial revolution driven by computing technology led to a revival of productivity which, however, has already tapered out in a way that is quite tepid compared to the previous industrial revolutions.

Axiom: The highest level of productivity was reached around the 1930s, and since then with each industrial revolution has declined.

The decline period also roughly corresponds to the post-peak EROI era for total fossil fuels identified by Court and Fizaine.

Thus, Bonauiti concludes, “the empirical evidence and theoretical reasons lead one to conclude that the innovations introduced by IR3 are not powerful enough to compensate for the declining returns of IR2.”

Insight: The implication is that the 21st century represents the tail-end of the era of industrial economic expansion, originally ushered in by technological innovations enabled by abundant fossil fuel energy sources.

The latest stage is illustrated with the following graph which demonstrates the rapid rise and decline in productivity of the last major revolution in technological innovation (IR3):

The productivity of the third industrial revolution thus peaked around 2004 and since then has declined back to near 1980s levels.

Bonauiti thus concludes that “advanced capitalist societies (the US, Europe and Japan) have entered a phase of declining marginal returns or involuntary degrowth in many key sectors, with possible major detrimental effects on the system’s capacity to maintain its present institutional framework.”

In other words, the global economic system has entered a fundamentally new era, representing a biophysical phase-shift into an energetically constrained landscape.

Going back to the new EROI analysis by French economists, Victor Court and Florian Fizaine, the EROI of oil is forecast to reduce to 15:1 by 2018. It will continue to decline to around 10:1 by 2035.

They broadly forecast the same pattern for gas and coal: Overall, their data suggests that the EROI of all fossil fuels will hit 15:1 by 2060, and decline further to 10:1 by 2080.

If these projections come to pass, this means that over the next few decades, the overall costs of fossil fuel energy production will increase, even while the market value of fossil fuel energy remains low. The total net energy yield available to fuel continued economic growth will inexorably decline. This will, in turn, squeeze the extent to which the economy can afford to buy fossil fuel energy that is increasingly expensive to produce.

We cannot be sure what this unprecedented state of affairs will herald for the market prices of oil, gas and coal, which are unlikely to follow the conventional supply and demand dynamics we were used to in the 20th century.

But what we can know for sure from the new science is that the era of unlimited economic growth — the defining feature of neoliberal finance capitalism as we know it — is well and truly over.

UK ‘end of growth’ test-case

The real-world workings of this insight have been set out by a team of economists at the University of Leeds’ Centre for Climate Change Economics and Policy, whose research was partly funded by giant engineering firm Arup, along with the main UK government-funded research councils — the UK Energy Research Centre, the Economics and Social Research Council and the Engineering and Physical Sciences Research Council.

In their paper published by the university’s Sustainability Research Institute this January, Lina Brand-Correa, Paul Brockway, Claire Carter, Tim Foxon, Anne Owen, and Peter Taylor develop a national-level EROI measure for the UK.

Studying data for the period 1997-2012, they find that “the country’s EROI has been declining since the beginning of the 21st Century”.

Energy Returned (Eout) and Energy Invested (Ein) in the UK (1997–2012) Source: Brand-Correa (2017)

The UK’s net EROI peaked in 2000 at a maximum value of 9.6, “before gradually falling back to a value of 6.2 in 2012.” What this means is that on average, “12% of the UK’s extracted/captured energy does not go into the economy or into society for productive or well-being purposes, but rather needs to be reinvested by the energy sectors to produce more energy.”

The paper draws on previous work by economists Court and Fizaine suggesting that continuous economic growth requires a minimal societal EROI of 11, based on the current energy intensity of the UK economy. By implication, the UK is dropping increasingly below this benchmark since the start of the 21st century:

“These initial results show that more and more energy is having to be used in the extraction of energy itself rather than by the UK’s economy or society.”

This also implies that the UK has had to sustain continued economic growth through other mechanisms outside of its own domestic energy context: in particular, as we know, the expansion of debt.

It is no coincidence, then, that debt-to-GDP ratios have continued to grow worldwide. As EROI is in decline, an unsustainable debt-bubble premised on exploitation of working and middle classes is the primary method to keep growth growing — an endeavour that at some point will inevitably come undone under its own weight.

We need a new economics

According to MIT and Harvard trained economist Dr. June Sekera — who leads the Public Economy Project at Tufts University’s Global Development And Environment Institute (GDAE) — net energy decline proves that neoclassical economic theory is simply not fit for purpose.

In Working Paper №17–02 published by the GDAE, Sekera argues that: “One of the most important contributions of biophysical economics is its critique that mainstream economics disregards the biophysical basis of production, and energy in particular.”

Policymakers, she says, “need to understand the biophysical imperative: that societal net energy yield is falling. Hence the need for a biophysical economics, and for policymakers to comprehend its central messages.”

Yet a key problem is that mainstream economics is held back from being able to even comprehend the existence of net energy decline due to an ideological obsession with the market. The result is that production that occurs outside the market is seen as an aberration, a form of government, state or ‘political’ interference in the ‘natural’ dynamics of the market.

And this is why the market alone is incapable of generating solutions to the net energy crisis driving global economic stagnation. The modern market paradigm is fatally self-limited by the following dynamics: “short time horizons, growth as a requisite, gratuitous waste baked-in, profits as life-blood.” This renders it “incapable of producing solutions that demand long-view investment without profits.”

Thus, Sekera calls for a new “public economics” commensurate with what is needed for a successful energy transition. The new public economics will spur on breakthrough scientific and technological innovations that solve “common-need problems” based on “distributed decision-making and collective action.”

The resulting solutions will require “long time-horizon investment: investments with no immediate payoff in terms of saleable products, no visible ROI (return on investment), no profit-making in the near-term. Such investment can be generated only in a non-market environment, in which payment is collective and financial profit is not the point.”

The only problem is that, as Sekera herself recognizes, the main incubator and agent of the non-market public economy is government — but government itself is playing a key role in dismantling, hollowing-out and privatizing the non-market public economy.

There is only one solution to this conundrum, however difficult it might seem:

Citizens themselves at all scales have an opportunity to work together to salvage and regenerate new public economies based on pooling their human, financial and physical assets and resources, to facilitate the emergence of more viable and sustainable economic structures. Part of this will include adapting to post-carbon energy sources.

Far from representing the end of prosperity, this transition represents an opportunity to redefine prosperity beyond the idea of endlessly increasing material accumulation; and realigning society with the goal of meeting real-world human physical, psychological and spiritual needs.

What will emerge from efforts to do so has not yet been written. But those efforts will define the contours of the new post-carbon economy, as the unsustainable juggernaut of the old grinds slowly and painfully to a protracted, chaotic halt.

In coming years and decades, the reality of the need for a new economic science that reflects the dynamics of the economy’s fundamental embeddedness in the biophysical environment will become evermore obvious.

So say goodbye to endless growth neoliberalism.

Photo by eg65

The post Inside the new economic science of capitalism’s slow-burn energy collapse appeared first on P2P Foundation.

San José de Apartadó, Colombia — This is a significant feat, given that it is the leading peace community in Colombia, born in the heart of a civil war between the Colombian government, right-wing paramilitaries and the guerrilla army of the Revolutionary Armed Forces of Colombia (FARC-Ep). Dignitaries from around the country and the globe have gathered in San José de Apartadó, including high-level officials from the United Nations, European ambassadors and heads of international non-governmental organizations like Peace Brigades International. Despite the international awareness of this community among certain circles in the human rights movement, most notably Noam Chomsky’s deep admiration for the community’s work, most people have never heard of San José de Apartadó. A little history might help us better understand why this is the case.

A Peace Community in the Heart of a Civil War

Founded by 1,350 displaced farmers in March 1997, after paramilitaries roamed the region pillaging and massacring, the community came together to protect themselves and their land, declaring themselves neutral in the war. The armed groups made them pay a huge price for this decision, killing more than 200 of their members, including most of their leaders. Almost all victims died by the hands of paramilitary and national armed forces, largely trained by the US government, working in the service of local landowners and multinational corporations.

Despite the horrors they have faced, the members of this community have stood their ground and continue working together bound by a commitment to nonviolence and reconciliation. Eduar Lanchero, one of their late leaders, once said, “The power of the community consists of its ability to transform pain into hope …” With their community, the people of San José have shown other communities in the region and country how to break the vicious victim-perpetrator cycle and to create a self-sufficient community outside the dominant resource extraction economic model that surrounds them. This level of economic autonomy and independence from state influence has been seen as a grave threat to the interests of multinational corporations looking for development opportunities in the region.

Conscious of the larger systemic effects of their resistance, Lanchero further elucidated,

The armed groups aren’t the only ones who kill. It’s the logic behind the whole system. The way people live generates this kind of death. This is why we decided to live in a way that our life generates life. One basic condition, which kept us alive was to not play the game of fear, which was imposed upon us by the murders of the armed forces. We have made our choice. We chose life. Life corrects us and guides us.”

Peace vs. “Development”

Despite international accompaniment through various non-governmental organizations, the persecution of the community has actually increased since the peace deal was signed. According to the February 24, 2017, newsletter of the Peace Community of San José de Apartadó, the community has faced paramilitary invasion, with their remote hamlets continually occupied, threats that the community remain silent about the atrocities they have been afflicted by or face further retaliation.

As Todd Howland, Colombia representative of the United Nations High Commissioner for Human Rights told Truthout, “Many claim that now there’s peace, there’s no longer any need for a peace community” and according to sources who wish to remain anonymous for their safety, the state has offered community members money to lure them out of the community. Gloria Cuartas, the former mayor of Apartadó, the municipality governing the region, says, “Parts of the government and multinationals use the cover of apparent peace to manage what they so far haven’t — ending the peace community.”

Why is the Colombian state so worried about a community of peaceful farmers? And is the answer to this question the same reason the story of San José de Apartadó has been so hidden from international media? The Colombian army has been clear on this answer, often stating that the community is in the way of”development.” What do they mean by development? Clearly, they are not referring to peace and human well-being, but rather the standard narrow definition of extractive-based GDP growth.

Edward Goldsmith, one of the fathers of the British environmental movement, reminds us, “Development is just a new word for what Marxists called imperialism and what we can loosely refer to as colonialism — a more familiar and less loaded term.”

For 20 years, the community of San José de Apartadó has been living a working alternative of nonviolent resistance to the brutal agenda of displacement and oppression. It seems to be the imperative of the state to dismantle it so it won’t be replicated or emulated by other communities living through the same struggles across the country.

Ati Quigua, leader of the Arhuaco people, who served as a spokesperson for Colombia’s Indigenous nations in the Havana peace negotiations, mirrors those worries. “They are making ‘peace’ in order to get rid of the guerrillas, so that paramilitaries can take over the countryside, drive out farmers and Indigenous Peoples and carry on with what they call ‘economic development’,” Quigua told Truthout. “This isn’t our peace. We want peace with the Earth. If things don’t change, Colombia is going to face a cultural and ecological genocide.”

The Possibility of Genuine Peace in Colombia

Colombia is a country at the tipping point, at a fragile moment of uncertainty, pregnant with both the prospect of a genuine humane transformation and the imminent danger of a violent backlash that could be even more brutal than the violence of its recent past.

One thing is clear: Peace will only be possible by addressing the root causes of the war. In other words, peace cannot be achieved without changing the rules of the global system that require perpetual exploitation of natural resources for maximum private profit, and therefore, necessitates the displacement of people from their lands.

Communities like San José de Apartadó can serve as living laboratories for the necessary next phase in the Colombian peace process: initiating a process of reconciliation and social peace-building in the country. They can also provide an alternative to traditional Western-led economic development. This is why knowing about this community and its peace work is an important part of creating a post-capitalist future. What better place to start than communities that have fostered reconciliation and resilience in the heart of violence and oppression?

Photo by Fellowship of Reconciliation

The post Peace vs. Development: The Untold Story of the Colombian Civil War appeared first on P2P Foundation.