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]]>
I felt I needed something of a different order to grow further’
Yet after enrolling, I thought, why would I want to contribute to this movement? Why did I feel so strongly that this movement was something through that I could develop myself further. Also, I have never considered helping building a global democracy? For many years, I had been pondering, searching and diving into the deep of the big questions. I learned a lot from different people, literature and by designing and developing initiatives for communal healing and transformation to make collective sustainable development possible. Since a while, I felt I needed something of a different order to grow further and improve my work.
I had an inspiring talk with Manuela Bosch, one of the initiators of the Collaboration Incubator about the intentions and drive that lead to this program. She explained to me, that this program isn’t about building a global institution. It is about finding creative and innovative ways to address local issues that impact us all globally – issues that cross borders and therefore can’t be resolved solely by one institution, one country or the existing global institutional governing bodies.
What if everything we ever tried were only prototypes of democracy? What if we don’t actually know how real democracy could look like? This thinking by Otto Scharmer (Theory U) inspired the tagline of the Collaboration Incubator: “Momentum building for global democracy”. Within the Incubators, different existing local initiatives and movements are called to work on a vision and potentially also projects for a democratic society across boarders. Boarders not only in a geographical sense, but also in sense of sector, culture, class and any paradigm.
Participants of the Incubator in Berlin in May 2018 are putting their names up on the collaborative projects they want to support.
Facilitated through social technologies like Dragon Dreaming, Evolutionary Work and Social Presencing Theater, we are learning to maximize the knowledge, tools and resources that are available, to connect with others and organize change. This is particularly powerful when combined with the increasing awareness of the importance of a more conscious lifestyle whether on an individual, community or organizational scale. Our assumption is, that the required solutions are already existing, but there is a lack of cohesive effort that can only come from stepping out of our comfort zones for interdisciplinary organizing. This is what the people from the Vanilla Way network believe they can help to facilitate: connecting people with shared intentions and addressing issues that can’t be coordinated from top down with tools made for collaborative grassroots organizing.
we can only be as global as the reach of the network is
Enlarging the pool of diversity among the participants is one of the highest goals and greatest challenges. Diversity comes for example by bringing people together from different socio-economic-religious-political backgrounds, but also from the wealth of experience an individual brings from their work and field of interest. The diversity topic is challenging, since first: we can only be as global as the reach of the network is; secondly: Diversity is dependent on our financial resources, too – this is why we i.e look for patrons for one-on-one scholarships and other ways of independent funding; and thirdly: Levering diversity depends more than ever on our own leadership capacity to deal with race, gender and inclusivity topics.
Through her work as trainer for the collaborative project design framework Dragon Dreaming, Manuela experienced that workshop participants are connecting fast and deep, but after meeting in a workshop focused on skill learning, it’s difficult to keep collaborating, even though good intentions are there. “There needs to be a reason for people to keep reconnecting. The activists and leaders I am speaking to, seem to have no more time to waste in workshops. At the same time people do want to network, connect on a deeper level and learn. Why not use the combined intelligence of a diverse group of people coming together interested in the collective change processes that are necessary? When we make time to travel and meet over three days, let’s work on the pressing question of what we can do for global issues! Could it be possible to work on a collective dream and also not let it’s realization be left to chance, but intentionally work on it? There is no guarantee to come to conclusion on this over the three days, but it’s worth to try!”
find good ways to use the resources we have wisely, plus all of our creativity
There seems to be an opening now, a commitment to come together and collaborate better. This program is contributing to what is already happening on so many levels and places. And, there is still so much work to do. Many active in organizing societal change feel there is no time to rest! Therefore another main goal of the incubator is about inspiring for self-care, so that we don’t burn out on the way. It is so important to find good ways to use the resources we have wisely, plus all of our creativity, to make sure that our power and energy endures all the way. The way of activism this Incubator supports is meant to be straight forward and honest, yet unexpected and joyful.
In the recent Collaboration Incubator in May 2018 in Berlin the participants learned through a Social Presencing Theater 4D Mapping Report to May 2018 Incubator experiment about the importance of borders. We learned, they are not only separating us. They really help us to collaborate better across our fields and different stakeholders. If we look at borders that exist in the natural world, for example the zone between the river and the forest, this is where the most biodiversity can be found. In permaculture this zone is called ecotone. Also personal relationships provide a classic example. Maybe others experience this, too: When we put too much attention onto another person, trying identifying with them and their actions, we are faster questioning whether we agree with them or not. The possibility of conflict can become greatly increased.
connect with many people, interdisciplinary and diverse, with less resources or effort!
When we focus on the third identity, though, the in-between or intersections that exists between A and B, our collaboration can be more effective, lighter and even deeply strengthen both individuals or fields. We don’t have to agree on everything, yet accept each other as the mutual partners and siblings in a global family, that we are. Each with our own skills, strength and knowledge to work on collective solutions. This way it might become possible to connect with many people, interdisciplinary and divers, with less resources or effort. It is the art of connecting through the heart in seeing and acknowledging each other and at the same time staying focused around our own work, own needs and shared vision.
Beyond envisioning and planning, practicing collaboration by creating a shared piece of tape-art in the Incubator in May 2018 in Berlin.
The program can be called a success, when every participant has been able to take away at least one key learning or key link to a resource crucial for their current work or life. The contribution to global distributed democracy can be a side-effect and will keep building its momentum through continuous commitment of many over time. “If we are going to support the creation of a giant collaborative field, will depend pretty much on the participants and outcomes of the Incubators and especially what will happen between the ongoing workshops. If the Collaboration Incubator is helping unleash the connections between the existing movements, so that they can better recognize their own qualities and give each other direct help, we will move into this direction”, the organizers of the Collaboration Incubator hope.
the wisdom and spirit that is already in our bodies, heads, hearts, souls can come to the surface more easily’
To share the knowledge and keep developing and integrating internet based technology to coordinate our efforts and make our network power visible is important. As an underestimated addition to this I believe in connecting people and their visions on a deeper level face-to-face. The wisdom and spirit that is already in our bodies, heads, hearts, souls will come to the surface more easily. After writing this article I know that this is my motivation and intention to participate.
Lead photo, Celebratory activity during Collaboration Incubator in Berlin in May 2018. All photos, ©Momo-C.Gumz .
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]]>The post Want National Security? Dismantle the War Machine appeared first on P2P Foundation.
]]>The recent 15th anniversary of the September 11, 2001, terrorist attacks on the World Trade towers was a reminder of the terrible consequences when a nation ignores the lessons of history—including its own recent history. The U.S. military budget is a tragic example.
We currently spend roughly $598 billion on defense, which is more than the next seven biggest military spenders combined: China, Saudi Arabia, Russia, the United Kingdom, India, France, and Japan. This represents 54 percent of federal discretionary spending. In return, we get an ability to rapidly deploy conventional military power anywhere in the world.
The 9/11 attack on the World Trade Center was the most devastating foreign-sourced attack on the United States since the War of 1812. It was carried out by a largely self-organized band of 19 religious fanatics of varied nationalities, affiliated with a small, dispersed, and loosely organized international network. We responded by invading and occupying Afghanistan and Iraq. This led to hundreds of thousands of pointless deaths, destabilization of the Middle East, and a cost to the U.S. Treasury of some $4 trillion to $6 trillion.
I view all this in part through the lens of my experience as an Air Force captain during the Vietnam War. I briefed pilots headed for Vietnam on the psychological consequences of bombing civilian populations. I later served in the Defense Department’s office overseeing defense-related behavioral and social science research.
The available research on the psychological consequences of bombing was clear and predictable: It unifies the civilian population, just as 9/11 unified the U.S. population. The same is true for mass military operations against dispersed combatants who blend in with and are indistinguishable from civilian populations. Conventional military operations work only when there are clearly identifiable military targets that can be hit with limited collateral harm to civilians.
The United States bears no risk of invasion by a foreign military force. And the terrorist threat, which comes from bands of loosely affiliated political extremists, is substantially overblown. Furthermore, it is fueled by the much greater security threats created by environmental abuse, global corporate overreach, and the social divisions of extreme inequality. Under circumstances of growing physical and social stress from environmental devastation and inequality, politics easily turns violent. Violence is all the more certain when people feel deprived of alternative avenues to express their rage at being deprived of a dignified means of living.
This all suggests we need a deep rethinking of how we prioritize and respond to security threats. The greatest threat to national and global security is climate destabilization. That threatens our long-term survival as a species; in the short term, it threatens livelihoods, which exacerbates desperation and violence. Investing in a massive effort to quickly get off fossil fuels and onto renewable energy needs to be our first security priority. We must also recognize that poverty and joblessness fuel the conflicts we hope to resolve.
If we want a healthy Earth, justice, peace, and democracy, we need a 21st-century security agenda that addresses the causes of contemporary conflicts, encourages cooperation and diplomacy, and supports every person in their quest for a healthy and dignified life.
We must press at home and abroad for political and economic reorganization that advances democracy and enables all people to pursue a decent means of living in harmony with the living Earth. Scaling back dependence on fossil fuels, the power of global corporations, the international arms trade, and the grotesque inequalities within and between nations need to be high on our list of security priorities. This will lead to dismantling the costly obsolete war machinery of the 20th century.
The leadership in formulating and advancing a 21st-century security agenda will not come from 20th-century institutions forged by global military conflicts and global competition for a dwindling resource base. It must come from the bottom up, from the people who are living a 21st-century vision into being.
Published on Sharing.org; Original source: Yes Magazine
Photo credit: Newtown grafitti, Flickr creative commons
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]]>The post Debating the degrowth alternative appeared first on P2P Foundation.
]]>This is an excellent article on the immensely important issue of degrowth, with a comprehensive overview that avoids focusing only on local-scale solutions to global-scale problems. Clearly, the vision and principles underpinning the degrowth perspective can contribute much to the discourse on planetary limits and the urgent need for a new paradigm for economic development—especially since it is inherently a political perspective that directly challenges neoclassical economics.
However, in relation to the debate on how to facilitate a great transition, I think the issue of degrowth is likely to be a red herring. As a popular framing that can mobilize a global citizens movement or enable system change on the scale needed, degrowth is limited. Apart from concerns around what might (paradoxically) still need to grow in a degrowth society, which might even include GDP, a key concern is its negative and unappealing framing.
In an interconnected world, any great transition can only happen if it is underpinned by broad principles that have real transformative potential and can mobilize support on a scale never before achieved. Almost half the planet still lives in two-dollar-a-day poverty, and this number increases dramatically if we shift the poverty line upwards. The demand for degrowth is not likely to appeal to the poorest and most disenfranchised—those who will benefit the most from a great transition, and whose support is therefore essential in the creation of a “movement of movements.”
I suggest that the concept and practice of sharing could be used to reframe the degrowth debate, as it embodies critical concepts such as redistribution and participation while also alluding to the need to live within the constraints of “one-planet living.” For example, we could talk about the creation of a “sharing society,” “sharing the Earth,” or even “shared planet economics.” This more positive framing lends itself to an important debate on sufficiency—the ethic of “enough” versus the materialistic culture of “more.” It also speaks to the many sharing-related reforms that must be part of any transition to a degrowth society (some of which Kallis mentions in his essay)—from redistributing wealth, power, and jobs to sharing knowledge, land, and natural resources. In particular, the frame of global sharing lends itself to the growing recognition that humanity must work together on an international scale if we are to create the conditions to thrive peacefully on a planet with finite resources.
As for the central problem of economic growth, rather than promoting degrowth as a policy framework or a collective demand, the aim should perhaps be for governments to simply deprioritize the pursuit of GDP growth so that it is no longer considered a panacea for prosperity. Instead, public policy should be geared towards more appropriate goals and indicators that focus on the attainment of economic, social, and cultural rights within an overarching global framework of planetary limits. But as Kallis rightly points out, this paradigm shift will not be possible until governments find more effective ways of cooperating on global issues and reforming systems of global governance so that they are far more inclusive and democratic than is currently the case.
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]]>The post Why sharing is a common cause that unites us all appeared first on P2P Foundation.
]]>Given that a call for sharing is already a fundamental (if often unacknowledged) demand of engaged citizens and progressive organisations, there is every reason why we should embrace this common cause that unites us all.
Across the world, millions of campaigners and activists refuse to sit idly by and watch the world’s crises escalate, while our governments fail to provide hope for a more just and sustainable future. The writing is on the wall: climate chaos, escalating conflict over scarce resources, growing impoverishment and marginalisation in the rich world as well as the poor, the looming prospect of another global financial collapse. In the face of what many describe as a planetary emergency, there has never been such a widespread and sustained mobilisation of citizens around efforts to challenge global leaders and address critical social and environmental issues. A worldwide ‘movement of movements’ is on the rise, driven by an awareness that the multiple crises we face are fundamentally caused by an outmoded economic system in need of wholesale reform.
But despite this growing awareness of the need for massive combined action to reverse ongoing historical trends, clearly not enough is being done to tackle the systemic causes of the world’s interrelated problems. What we still lack is a truly unified progressive movement that comprises the collective actions of civil society organisations, grassroots activists and an engaged citizenry. A fusion of progressive causes is urgently needed under a common banner, one that can create a consensus among a critical mass of the world population about the necessary direction for transformational change. As many individuals and groups within the progressive community both recognise and proclaim, this is our greatest hope for bringing about world renewal and rehabilitation.
A new report by Share The World’s Resources (STWR) demonstrates how a call for sharing wealth, power and resources is central to the formation of this growing worldwide movement of global citizens. As more and more people raise their voices for governments to put human needs and ecological preservation before corporate greed and profit, this demand for sharing is consistently at the heart of civil society demands for a better world. In fact, the principle of sharing is often central to efforts for progressive change in almost every field of endeavour. But this basic concern is generally understood and couched in tacit terms, without acknowledging the versatility and wide applicability of sharing as a solution to the world’s problems. For this reason, STWR argues that the call for sharing should be more widely perceived and promoted as a common cause that can help connect the world’s peace, justice, pro-democracy and environmental movements under a united call for change.
How is the call for sharing expressed?
In many ways the need for greater sharing in society is longstanding and self-evident, as there can be no social or economic justice when wealth and income inequalities continue to spiral out of control, increasingly to the benefit of the 1% (or indeed the0.001%). There is now an almost continuous and high-profile discussion on the need to tackle growing extremes of inequality, which is a debate that is often framed entirely – if not always explicitly – around the need for a just sharing of wealth and power across society as a whole.
At the same time, advocacy for new development paradigms or economic alternatives is increasingly being framed and discussed in terms of sharing. This is most apparent in the international debate on climate change and sustainable development, in which many policy analysts and civil society organisations (CSOs) are calling for ‘fair shares’ in a constrained world – in other words, for all people to have an equal right to share the Earth’s resources without transgressing the planet’s environmental limits. Furthermore, some prominent CSOs – including Christian Aid, Oxfam International and Friends of the Earth – clearly espouse the principle of sharing as part of their organisational strategies and objectives, and call for dramatic changes in how power and resources are shared in order to transform our unjust world.
The renewed concept of the commons has also fast become a well-recognised global movement of scholars and activists who frame all the most pressing issues of our time – from unsustainable growth to rising inequality – in terms of our need to cooperatively protect the shared resources of Earth. On a more local and practical level, there is also a flourishing sharing economy movement that is empowering people to share more in their everyday lives through the use of online platforms and sharing-oriented business models, as well as through gift economies and shared community projects.
In most other instances, however, the basic demand for sharing is implicitly discussed or inadvertently promoted in popular calls for change. For example, millions of people across the world are struggling for democracy and freedom in manifold ways, from people-led uprisings against corrupt governments to those who are actively participating in new democracy movements within communities and workplaces. But there can be no true form of democracy – and no securing of basic human rights for all – without a just sharing of political power and economic resources, as outlined in a section of STWR’s report on participative democracy.
Similarly, the principle of sharing underlies many of the campaigns and initiatives for peaceful co-existence, whether it’s in terms of redirecting military spending towards essential public goods, or ending the scramble for scarce resources through cooperative international agreements. From both a historical and common sense perspective, it is clear that competition over resources causes conflict – and there is no sense in perpetuating an economic paradigm where all nations are pitted against each other to try and own what could easily be shared.
Yet the basic necessity of sharing is often not recognised as an underlying cause for all those who envision a more equitable and peaceful world without insecurity or deprivation. This is despite the fact that the mass protest movements that have swiftly emerged in recent years, including the Arab Spring demonstrations and Occupy movements, are also invariably connected by their implicit call for greater economic sharing across society, not least in their reaction to enormous and growing socio-economic divisions.
Why advocate for sharing?
Given that a call for sharing is already a fundamental (if often unacknowledged) demand of a diverse group of progressive individuals and organisations, there are a number of reasons why we should embrace this common cause and advocate more explicitly for sharing in our work and activities. In particular, a call for sharing holds the potential to connect disparate campaign groups, activists and social movements under a common theme and vision. Such a call represents the unity in diversity of global civil society and can provide an inclusive rallying platform, which may help us to recognise that we are all ultimately fighting the same cause. It also offers a way of moving beyond separate silos and single-issue platforms, but without needing to abandon any existing focuses or campaign priorities.
A call for sharing can also engage a much broader swathe of the public in campaign initiatives and movements for transformative change. Many people feel disconnected from political issues owing to their technical complexity, or else they feel overwhelmed by the enormity of the challenges that face us and ill equipped to take action. But everyone understands the human value of sharing, and by upholding this universal principle in a political context we can point the way towards an entirely new approach to economics – one that is inherently based on a fair and sustainable distribution of resources. In this way, the principle of sharing represents a valuable advocacy and educational tool that can help to generate widespread public engagement with critical global issues.
In addition, a popular demand for governments to adopt the principle of sharing has radical implications for current economic and political arrangements, both within countries and internationally. This is clear when we examine the influence of the neoliberal approach to economics that continues to dominate policymaking in both the Global North and South, and which is in many ways the antithesis of an economic approach based on egalitarian values and the fulfilment of long-established human rights. In an increasingly unequal and unsustainable world in which all governments need to drastically re-order their priorities, a call for sharing embodies the need for justice, democracy and sound environmental stewardship to guide policymaking at every level of society.
A global movement for sharing
Ultimately, only a collective demand for a fairer sharing of wealth, power and resources is likely to unify citizens across the world in a common cause. Unless individuals and organisations in different countries align their efforts in more concrete ways (a process that is already underway), it may remain impossible to overcome the vested interests and entrenched structures that maintain business-as-usual. While we face the increasing prospect of social, economic and ecological collapse, there is no greater urgency for establishing a broad-based global movement that upholds the principle of sharing as a basic guide for restructuring our societies and tackling the multiple crises of the 21st century. In the end, this may represent our greatest hope for influencing economic reforms that are based on the needs of the world as a whole, and guided by basic human and ecological values.
If the case for promoting sharing as our common cause seems convincing, then it compels us to acknowledge that we are all part of this emerging movement that holds the same values and broad concerns. Without doubt, a dramatic shift in public debate is needed if the principle of sharing is to be understood as integral to any agenda for a more just and sustainable world. If you agree with the need to catalyse a global movement of citizens that embrace sharing as a common cause, please sign and promote STWR’s campaign statement. By joining this ‘global call’, any individual or organisation can influence the development of this emerging theme and vision, and help spark public awareness and a wider debate on the importance of sharing in economic and political terms.
Image credit: Studio Blackburn
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]]>The post Sharing as our common cause appeared first on P2P Foundation.
]]>The following text is the Executive Summary of Share the World’s Resources latest report: Sharing as our Common Cause. You can read or download the whole report here.
Across the world, millions of campaigners and activists refuse to sit idly by and watch the world’s crises escalate, while our governments fail to provide hope for a more just and sustainable future. The writing is on the wall: climate chaos, escalating conflict over scarce resources, growing impoverishment and marginalisation in the rich world as well as the poor, the looming prospect of another global financial collapse. In the face of what many describe as a planetary emergency, there has never been such a widespread and sustained mobilisation of citizens around efforts to challenge global leaders and address critical social and environmental issues. A worldwide ‘movement of movements’ is on the rise, driven by an awareness that the multiple crises we face are fundamentally caused by an outmoded economic system in need of wholesale reform.
But despite this growing awareness of the need for massive combined action to reverse ongoing historical trends, clearly not enough is being done to tackle the systemic causes of the world’s interrelated problems. What we still lack is a truly unified progressive movement that comprises the collective actions of civil society organisations, grassroots activists and an engaged citizenry. A fusion of progressive causes is urgently needed under a common banner, one that can create a consensus among a critical mass of the world population about the necessary direction for transformational change. As many individuals and groups within the progressive community both recognise and proclaim, this is our greatest hope for bringing about world renewal and rehabilitation.
This report demonstrates how a call for sharing is central to the formation of this growing worldwide movement of global citizens. As more and more people begin to raise their voices for governments to put human needs and ecological preservation before corporate greed and profit, the call for sharing is consistently at the heart of civil society demands for a better world. In fact, the principle of sharing is often central to efforts for progressive change in almost every field of endeavour. But this mutual concern is generally understood and couched in tacit terms, without acknowledging the versatility, commonality and wide applicability of sharing as a solution to the world’s problems.
For illustrative purposes, the many causes, initiatives and movements highlighted in this report’s ‘mapping’ section are broadly grouped according to five main categories: social justice, environmental stewardship, global peace, participative democracy, and multi-issue movements. For each of the causes outlined that fall within these overarching themes, it is not difficult to see how most – if not all – are essentially founded on a demand for a more equitable sharing of wealth, power or resources either within countries or internationally. For this reason, we argue that sharing should be more widely promoted as a common cause that can potentially help connect the world’s peace, justice and environmental movements under a united call for change.
In many ways the need for greater sharing in society is longstanding and self-evident, as there can be no social or economic justice when wealth and income inequalities continue to spiral out of control, increasingly to the benefit of the 1% (or indeed the 0.001%). There is now an almost continuous and high-profile discussion on the need to tackle growing extremes of inequality, which is a debate that is often framed entirely – if not always explicitly – around the need for a just sharing of wealth and power across society as a whole.
At the same time, advocacy for new development paradigms or economic alternatives is increasingly being framed and discussed in terms of sharing. This is most apparent in the international debate on climate change and sustainable development, in which many policy analysts and civil society organisations (CSOs) are calling for ‘fair shares’ in a constrained world – in other words, for all people to have an equal right to share the Earth’s resources without transgressing the planet’s environmental limits. Furthermore, some prominent CSOs – including Christian Aid, Oxfam International and Friends of the Earth – clearly espouse the principle of sharing as part of their organisational strategies and objectives, and call for dramatic changes in how power and resources are shared in order to transform our unjust world.
The renewed concept of the ‘commons’ has also fast become a well-recognised global movement of scholars and activists who frame all the most pressing issues of our time – from unsustainable growth to rising inequality – in terms of our need to cooperatively protect the shared resources of Earth. On a more local and practical level, there is also a flourishing ‘sharing economy’ movement that is empowering people to share more in their everyday lives through the use of online platforms and sharing-oriented business models, as well as through gift economies and shared community projects.
In most other instances, however, the fundamental demand for sharing is implicitly discussed or inadvertently promoted in popular calls for change. For example, millions of people across the world are struggling for democracy and freedom in manifold ways, from people-led uprisings against corrupt governments to those who are actively participating in new democracy movements within communities and workplaces. But there can be no true form of democracy – and no securing of basic human rights for all – without a fairer sharing of political power and economic resources, as further outlined in the section of this report on participative democracy.
Similarly, the principle of sharing underlies many of the campaigns and initiatives for peaceful co-existence, whether it’s in terms of redirecting military spending towards essential public goods, or ending the scramble for scarce resources through cooperative international agreements. From both a historical and common sense perspective, it is clear that competition over resources causes conflict – and there is no sense in perpetuating an economic paradigm where all nations are pitted against each other to try and own what could easily be shared.
Yet the basic necessity of sharing is often not recognised as an underlying cause for all those who envision a more just and peaceful world without insecurity or deprivation. This is despite the fact that the mass protest movements that have swiftly emerged in recent years, including the Arab Spring demonstrations and Occupy movements, are also invariably connected by their implicit call for greater economic sharing across society, not least in their reaction to enormous and growing socio-economic divisions.
Given that a call for sharing is already a fundamental (if often unacknowledged) demand of a diverse group of progressive individuals and organisations, there are a number of reasons why we should embrace this common cause and advocate more explicitly for sharing in our work and activities. In particular, a call for sharing holds the potential to connect disparate campaign groups, activists and social movements under a common theme and vision. Such a call represents the unity in diversity of global civil society and can provide an inclusive rallying platform, which may also help us to recognise that we are all ultimately fighting the same cause. It also offers a way of moving beyond separate silos and single-issue platforms, but without needing to abandon any existing focuses or campaign priorities.
A call for sharing can also engage a much broader swathe of the public in campaign initiatives and movements for transformative change. Many people feel disconnected from political issues owing to their technical complexity, or else they feel overwhelmed by the enormity of the challenges that face us and ill equipped to take action. But everyone understands the human value of sharing, and by upholding this universal principle in a political context we can point the way towards an entirely new approach to economics – one that is integrally based on a fair and sustainable distribution of resources. In this way, the principle of sharing represents a valuable advocacy and educational tool that could help to generate widespread public engagement with critical global issues.
In addition, a popular demand for governments to adopt the principle of sharing has radical implications for current economic and political arrangements, both within countries and internationally. This is clear when we examine the influence of the neoliberal approach to economics that continues to dominate policy outcomes in both the Global North and South, and which is in many ways the antithesis of an economic approach based on egalitarian values and the fulfilment of long-established human rights. In an increasingly unequal and unsustainable world in which all governments need to drastically re-order their priorities, a call for sharing embodies the need for justice, democracy and sound environmental stewardship to guide policymaking at every level of society.
Ultimately, only a collective demand for a fairer sharing of wealth, power and resources is likely to unify citizens across the world in a common cause. Unless individuals and organisations in different countries align their efforts in more concrete ways (a process that is already underway), it may remain impossible to overcome the vested interests and entrenched structures that maintain business-as-usual. While we face the eventual prospect of societal, economic and ecological collapse, there is no greater urgency for establishing a broad-based global movement that upholds the principle of sharing as a basic guide for restructuring our societies and tackling the multiple crises of the 21st century. In the end, this may represent our greatest hope for influencing economic reforms that are based on the needs of the world as a whole, and guided by basic human and ecological values.
This report seeks to demonstrate how a global movement for sharing is already in existence – even if it has yet to affirm its collective identity or purpose. If the case for promoting sharing as our common cause seems convincing, then it compels us to acknowledge that we are all part of this emerging movement that holds the same values and broad concerns, albeit in a disparate and as yet uncoordinated form. The following recommendations outline how we can build upon this recognition and play a part in further strengthening and scaling up a united, all-inclusive and worldwide movement for sharing.
1. Integrate the message of sharing into advocacy and campaigning activities
Based upon our recognition of the need to scale up diverse forms of sharing across the world, it is important to explore what sharing means to us personally and in relation to the issues we are working on. This will enable us to integrate the message of sharing into our campaigning efforts and activism, whenever it is appropriate to do so. We can all therefore help to build popular and persuasive frames around the need for greater sharing in our societies from the perspective of justice, sustainability, peace and democracy. See the full report for some example ideas of how to frame various progressive endeavours in terms of sharing, which also serves as a valuable ‘meme’ that can be adopted and creatively played with in relation to the four key themes outlined in the report.
2. Mobilise on collective platforms for sharing
Building effective people’s movements through collaborative processes is arguably the holy grail of civil society campaigning, and extremely difficult to achieve in practice and on a large scale. But as the crises of inequality, global conflict and environmental breakdown become ever more real and urgent, there is great scope for individuals and groups to mobilise for transformational change on collective platforms for sharing that bring together several campaign issues that may otherwise remain distinct and unconnected. The full report outlines some examples of how social movements, campaign groups and activists could coalesce their efforts in the creation of such a common cause for sharing.
3. Sign and promote STWR’s global call for sharing
Without doubt, a dramatic shift in public debate is needed if the principle of sharing is to be understood as integral to any agenda for social justice, environmental stewardship, participatory democracy or peaceful co-existence. If you agree with the need to catalyse a global movement of citizens that embrace sharing as a common cause, please sign and promote the campaign statement below. By joining the global call, any individual or organisation can influence the development of this emerging theme and vision, and help spark public awareness and a wider debate on the importance of sharing in economic and political terms.
To sign the statement, visit:
www.sharing.org/global-call
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]]>The post Reclaiming the transformative potential of the sharing economy appeared first on P2P Foundation.
]]>STWR recently took part in an event called Reclaiming the Alternative held in Brighton, East Sussex, UK (#ReclaimingBrighton). The free event was based on the ethic of the gift and sharing, with various presentations given about grassroots alternatives to the unsustainable business-as-usual economy. STWR was invited to give a perspective on the transformative potential of the sharing economy, in which we introduced our essential argument: that the sharing economy indeed has the potential to transform society, but only if it is part of a massive, global and explicitly political movement aiming towards real justice, sustainability and democracy.
After introducing the two sides of a debate on sharing, our short presentation explored whether the sharing economy in its current form represents a movement that can lead us towards the kind of radical changes we need to make the world a better place for everyone.
The talk can be listened to below in which some fundamental questions are introduced, such as: should interpersonal forms of sharing be commercialised, and should commerce have any part to play in a ‘true’ sharing economy? What are the implications if for-profit sharing companies are to remain genuinely aligned with the principle of sharing? And will new business models and technologies that are based on the principles of cooperation and sharing be enough in themselves to challenge existing power structures and lead us towards transformative, systemic change?
Broadening this debate to include the role of governments, the presentation briefly outlines the kind of systems of sharing that need to be strengthened and scaled up if we are to talk about a ‘sharing society’ in any meaningful sense. It also posits that if we want to think really big about sharing in terms of resolving the world’s interlocking crises, then it stands to reason that our understanding and definition of sharing must also include critical forms of sharing resources on an international basis.
In summary, the message of the talk is that supporters of peer-to-peer sharing could help build a much stronger identity by recognising that their activities form part of these broader and more fundamental systems as well as practices of sharing that operate at all levels of society. And if the sharing economy movement is to be truly transformative, it means that we have to move beyond the solely personal, community and city-oriented view of sharing, and also embrace a much wider understanding of sharing that includes the role of governments as well as global institutions like the United Nations.
Here is an audio recording of the talk below (with apologies for the poor quality).
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]]>The post Advocacy at the UN for a commons-based vision of sustainable development appeared first on P2P Foundation.
]]>This article was originally published at Share the World’s Resources
This week, preparations continue at the United Nations for the Third International Conference on Financing for Development that will be held in Ethiopia from 13 to 16 July 2015. As we approach the deadline for the 2015 Millennium Development Goals, the conference is expected to be a milestone in forging consensus on a renewed global partnership for sustainable development. Although the discussions are predominantly held among Heads of State, government ministers and institutional stakeholders, civil society organisations also have the opportunity to contribute to these preparatory talks and help decide how investment funds can be generated to promote economic development. They can also ask fundamental questions, such as who should receive that financing, and what kind of development should be pursued if greater equality is to be achieved on a planet with finite resources?
As part of this process, a civil society initiative started in 2009 called Commons Action for the United Nations has put forward their vision of a commons-based approach to sustainable development. According to this vision, no amount of resources will guarantee a truly sustainable form of development unless they are used to create the shift in consciousness and the structures necessary for long-term human survival. Asustainable 21st century, in this light, requires moving beyond the existing neoliberal model of globalisation and “shifting investments and labour into localized commons-based economies, where humans operate as integral parts of natural systems and do not dominate those systems.”
In their latest advocacy work, a letter has been written to Heads of State and governments that overviews the emerging groundswell of commons-based initiatives across the world, and also proposes a comprehensive framework and vision for unleashing financing and other resources for sustainable development. The Major Group that promotes the commons vision at the United Nations (known as theCommons Cluster) draws attention to this amazing upsurge of commons-based communities and networks that are “dedicated to caring, sharing and cooperation” – known variously as cooperatives, commons, sharing/collaborative/solidarity economies. The Commons Cluster also draws atention to an ongoing project calledShared Societies by The Club de Madrid that promotes a socially inclusive and cohesive society based on the principles of equity and cooperation.
Here is the letter reproduced in full below that introduces this powerful, fast emerging movement which the Commons Cluster advocates that governments must recognise and nurture as the core of a post-2015 sustainable development agenda.
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A GROUNDSWELL OF BUSINESSES AND COMMUNITIES BASED ON CARING, SHARING AND COOPERATION PROPELLING SUSTAINABLE DEVELOPMENT
Often overshadowed by social atrocities, natural disasters and economic crises, a powerful groundswell is emerging in our midst, based on caring, sharing, community and cooperation. Its various aspects are referred to as cooperatives, commons, collaborative or solidarity economies and shared societies. It is developing societal and business forms and other wherewithal well suited to an interdependent, sustainable world. It is doing so for free or financed through a combination of barter, alternative and hard currencies.
Governments are gradually becoming a part of this movement. The more they access this momentous resource the more they can help it develop and ensure no one is left behind. In so doing, they will partake of a very much broader concept of financing.
Here is a brief overview of some of its components and ways in which Governments can harness its full support for the implementation of the Sustainable Development Goals and the development of an effective Post 2015 agenda for sustainable development.
The overview of the components of this movement is followed by 10 suggestions made by 90-odd formerly democratically elected Heads of State and Government (Members of the Club of Madrid) who are proponents of this movement. These suggestions are elaborated on by the United Nations Major Group Commons Cluster, a network of individuals and representatives of UN ECOSOC accredited NGOs who are dedicated to enabling collaboration between this movement and Governments via the UN..
COOPERATIVES—Businesses that reinvest in their communities including globally
There are 2.6 million cooperative enterprises worldwide, which, like other businesses, are profit-based and contribute to the building of economies at all levels. They provide 250 million jobs (12% of jobs in the G20 countries). With (according to UN statistics) one billion members worldwide, they have annual revenues of USD 250 trillion—the equivalent of the 7th largest economy in the world.
Their Cooperative Identity is based on the principle of cooperation, expressed as follows:
Because of these characteristics, they weave together the social, economic and environmental pillars of sustainable development in their daily activities.
COMMONS tend to focus on accessibility rather than ownership.
Commons, like its business arm, cooperatives, are characterized by democratic decision making processes that are inclusive, transparent and fair, care for the resources they manage/steward and the equitable sharing of benefits. They are interested in providing accessibility to goods and services rather than ownership. On the Internet alone it is estimated that commons provide the equivalent of USD 1.3 trillion in Intellectual Property Rights for free, many under innovative commons-based licenses, such as Open Source, General Public Licensing or Copyleft.
COOPERATIVES AND COMMONS exist at every level of society worldwide.
These communities based on caring, sharing and cooperation have existed since time immemorial and are still a way of life for many Indigenous communities. Commons and cooperatives can consist of a few people or they can be huge national even global institutions. Examples of commons include: thousands of Ecovillages, Transition Towns, Sarvodaya communities globally; community-based rehydration and forest management initiatives, local currencies to reinvigorate flagging local economies; bicycle or car sharing. The Internet is a commons which contains many commons within it: gratis education in every conceivable field and at every level, including Harvard professors lecturing to 10s of 1000s of students worldwide. All of MIT’s coursework is available free of charge on line. There are blueprints for technology transfer that can be developed on line, including for renewable energy, that once developed would provide energy practically for free.
Examples of cooperatives include a few medical professionals sharing a common practice, farmers and fisherman sharing tools and voluntarily curbing their activities glocally to regenerate species, land or water quality. Schools, universities, insurance companies, banks—businesses in every possible field are being run as cooperatives, including Des Jardins, the largest bank in Canada, Migros the huge Swiss supermarket chain, and HMOs in the USA. Agricultural products are the largest Danish export and these are produced almost exclusively by cooperatives.
GOVERNMENTS often play a key role in these so-called “solidarity economies”.
They can support their development, use and implementation. Examples include trade unions, workman’s compensation, national health systems, the Norwegian Pension Fund and Franklin Delano Roosevelt’s New Deal. Senegal has an Ecovillage Ministry. Governments via the UN administer Global Commons, including Antarctica, Outer Space and the Sea-bed Outside of National Jurisdiction.
COMMUNITIES OF CARING, SHARING AND COOPERATION HAVE COMMON CHARACTERISTICS that go to the very heart of today’s sustainable development efforts.
Here are just a few;
1. They empower people to take responsibility for those resources and aspects of their lives that most contribute to the development of their individual potential;
2. Each member, be they an individual, organization or nation, is recognized for his/her/ its individuality; diversity is seen as a means to strengthen the bonds that unite them.
3. All participants are seen as equal in terms of decision making. This empowers all individually and increases their motivation to contribute to their common endeavours.
4. All participants benefit from collective successes. This causes them to work hard, so that commons and cooperatives tend to do well even in times of economic downturn.
5. These communities are inclusive, empower all stakeholders and leave no one behind.
6. They are dedicated to the three pillars of sustainable development and naturally integrate these in their activities, thus overcoming the silo effect.
7. They take good care of the natural and social resources and foster social cohesiveness.
8. Together they dispose over huge financial assets and other invaluable resources that they share both internally and with the communities in which they are active.
9. They have become powerful engines for sustainable development worldwide.
10. Individual people, organizations and nations are increasingly members of multiple sharing communities, each person forming a node in a growing network of caring, sharing and cooperation that through its many inter-linkages unites people across national and other borders in a multiplicity of activities dedicated to sharing and sustainability.
Ethan Miller, founding member of the U.S. Solidarity Economy Network (www.ussen.org) writes: ”The core idea is simple: alternatives are everywhere and our task is to identify them and connect them in ways that build a coherent and powerful social movement for another economy. In this way, solidarity economy is not so much a model of economic organization as it is a process of economic organizing; it is not a vision, but an active process of collective visioning.”
OVER 90 DEMOCRATICALLY ELECTED FORMER PRESIDENTS AND PRIME MINISTERS coined the phrase “Shared Societies” in 2007 to describe this phenomenon.
They had formed the “Club of Madrid” because they wanted to make their experience and expertise available to current leaders facing the major challenges of today. They agreed that the concept of shared societies would be underpinned by four key principles:
1. Respect for the dignity of the individual and his or her community,
2. Absence of discrimination,
3. Protection of his or her human rights;
4. The opportunity to participate, ideally, but not exclusively through a democratic process…(See also: www.clubmadrid.org/en/programme/the_shared_societies_project)
The Club of Madrid agreed on 10 Commitments—aspects of policy and inter-group relations that are key to achieving a Shared Society. The Comments come from members of the United Nations Major Group Commons Cluster (an integral part of this movement) www.CommonsActionfortheUnitedNations.org.). These point both to how Governments can tap into the finances and other wherewithal within shared societies and harness them for implementation of the Post 2015 agenda, while building stronger bonds for collaboration. The original wording of the Commitments are in italics.[1]
HOW GOVERNENTS CAN CREATE AN ENABLING ENVIRONMENT TO UNLEASH THE FULL POTENTIAL AND SUPPORT INHERENT IN THIS GROUNDSWELL OF CARING, SHARING AND COOPERATIVE RELATIONS
Commitment 1: Locate responsibility to ensure the promotion of social cohesion clearly within government structures
Comment: This means cohesion between all facets of government, including with governments’ representatives in their UN Missions, for these are in the best position to foster strong bonds with relevant global facets of Shared Society. There must also be feedback loops between representatives of Shared Society and relevant government structures for only then can governments tap into this huge resource.
Commitment II. Create opportunities for minorities and marginalized groups and communities to be consulted about their needs and their perception of the responsiveness of state and community structures to meet those needs.
Comment: The United Nations has made a remarkable start in involving these in global consultations (be it via email, NGOs in the field, UNDP or other UN agencies.); and summarizing the input received. If this process is to flourish and no one is to be left behind then it is critical that Governments both read the input received from the grassroots and respond to it in such a way that their citizens know they are being heard. Otherwise inevitable apathy and resentment will build against Governments and the UN and the latter will have lost contact with the very section of society they must reach for their poverty alleviation efforts.
Commitment III. Ensure that social cohesion is considered in devising governance structures, policy formulation and policy implementation and establish procedures and mechanisms to ensure this is achieved and to reconcile divergent positions between sectional interests.
Commitment IV. Ensure that the legal framework protects the rights of the individual and prohibits discrimination based on ethnic, religious, gender, or cultural difference.
Comments on III and IV: Important tools include (1) A full human-rights approach to empower all individually and in their community relations. This will go to a root cause of many conflicts. (2) Ongoing communication between people and their governments at all levels through the implementation of Rio Principle 10; and regular global and nationwide consultations; (3.) Education in and practice of peaceful conflict resolution starting with 8 year olds (as is already being done in a number of schools around the world); and the implementation of Eight Action Areas of the Culture of Peace..
Commitment V. Take steps to deal with economic disadvantages faced by sections of society who are discriminated against, and ensure equal access to opportunities and resources.
Comment:1. Providing access to the Internet and all of the many free and inexpensive resources this provides is a powerful tool to empower all people to develop their individual potential and to dip into the fount of creativity that exists within each. ODA can usefully be applied to this relatively inexpensive way of unleashing individual potential at every level of society, including among the most marginalized. Internet access can be facilitated to whole communities where there are computers with broadband Internet connections available to all residents, as well as facilitators who can access the Internet for those who are (IT) illiterate.
Comment 2. It is essential there should be a level playing field for cooperatives. There should be no limits to cooperative activity; indivisible reserves should not be considered as income by the tax system, as it is not possible to make any kind of individual appropriation; accounting standards should recognize cooperative members’ shares as equity and not liability even if the members have an unconditional right of withdrawal; they should not be made to carry more administrative burdens and costs than other types of companies (e.g. capital requirements, auditing)
Commitment VI. Ensure that physical environments create opportunities for, rather than discourage, social interaction.
Comment: Given the creativity of people, it would be helpful to ensure the Implementing Article 20 (1) of the UNDHR at all levels of society: Everyone has the right to freedom of peaceful assembly and association, as also access to modern communications technology. See also above comments.
Commitment VII. Ensure an education system that offers equal opportunity for developing the knowledge skills, capacities and networks necessary for children to become productive, engaged members of society and that demonstrates a commitment to a shared society and educates children to understand and respect others.
Comment: This should enable them to become accountable for their impact on the Earth System, (e.g. through constant awareness of their individual global footprints.); as well as of the positive contributions they are making to sustainable development. All above Commitments and Comments will promote this.
Commitment VIII. Initiate the process to encourage the creation of a shared vision of society at local and national level.
Comment: (1) In shared societies the shared vision is a living process and requires people to have complete freedom to interact with others so that the vision can be adjusted fluidly as new challenges and opportunities emerge. as they see fit (See above comments). (2) Shared vision must be based on the well being of the whole inextricably interconnected Earth System, consisting of all people and nature. It must clarify opportunities and limits. Thus the vision must be accompanied by metrics such as global, water, carbon, biodiversity and ecological footprints; as well as ways of measuring and reinforcing positive contributions by individual, businesses, communities and nations; and ways of learning from one another.
Commitment IX. Promote respect, understanding and appreciation of cultural, religious and ethnic diversity and support local communities in exploring their identity, sharing their experiences with other identity groups and working together with those groups on common concerns. (See all above Comments)
Commitment X. Take steps to reduce tensions and hostility between communities and ensure members of all communities are protected from abuse, intimidation and violence.
Comment. Legal structures must be strengthened at all levels and further developed at the global level to safely steward the Earth’s resources; ensure their fair use; and to bring to justice those who harm the Earth System, including their fellow human beings. Proposals include that Ecocide is proclaimed and treated as a Crime Against Peace; the creation of an Environmental Court; the governance of the Earth System via the UN with input from all people globally, possibly by expanding the mandate of the Trusteeship Counsil. The use of citizens peacekeeping initiatives; and reconciliation courts using the UBUNTU approach which stresses the unity between all. (See also Comments under III)
BUILDING A SHARED FUTURE: Throughout the Final Agreement of the June 2012 Rio Summit, The Future We Want, UN Member States agreed that the full participation of all stakeholders was vital to a sustainable future. Within 6 months, the UN Secretariat had involved one billion people, including the poorest and most marginalized, in outlining for Governments what would be necessary and then discussing it with one another. In October, 2014, this number had grown (according to UNDP) to 6 billion 300 people and organizations. These global consultations are creating an important globally unifying field that capitalizes on people’s diversity.
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The Commons Cluster is dedicated to empowering people to play a proactive role in stewarding society at all levels and sharing best practices. Our main objective is helping to build a commons-based society at all levels centred on the well-being of all people and nature.
Compiled by Dr. Lisinka Ulatowska ([email protected]), coordinator of the UN Major Group Commons Cluster, a network of UN ECOSOC accredited Civil Society Organizations and individuals that advocates commons-based approaches to sustainable develop at the UN. See also www.commonsactionfortheUnitedNations.org.
[1] The information on the Club of Madrid is taken from a side event at the United Nations on Oct. 8, 2014. organized by the Club of Madrid and sponsored by Italy and Slovenia; and the magazine Development that was passed out there: Development. Shared Societies, Volume 57. number 7. 2014.
Further resources:
www.commonsactionfortheUnitedNations.org
Commons Action for the United Nations – strategy and mission [posted at the P2P Foundation]
The Shared Societies Project [Club of Madrid]
Third International Conference on Financing for Development [United Nations]
Photo credit: flickr, United Nations Photo
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]]>The post The return of Occupy London: this time it’s truly political appeared first on P2P Foundation.
]]>This week, stalwarts of the Occupy Democracy campaign in Britain are continuing to stand their ground in Parliament Square. The heavy-handed police crackdown and evictions may have scuppered much of the plans for peaceful and creative demonstrations, but the re-emergence of the Occupy movement is a welcome sight in an increasingly unequal, stressed and disaffected city of London.
The goal of the new Occupy campaign is laudable and significant: to direct energy from current single issue struggles into “a critical mass that can radically challenge the corrupt unrepresentative [political] system”. Initially staged in solidarity with Hong Kong’s ongoing civil disobedience campaign, the aptly-named #TarpaulinRevolutionaimed to galvanise a mass movement for real democracy by transforming the Square into a civic space where activists can re-envision and rethink the fundamentals of our society, not only through protest activity but also with a programme of talks, workshops, community assemblies, music and theatre.
The original call to action makes a compelling case as to why the British political system is unable to deal with the consequences of a social crisis it helped to create. Citing the entrenched problems of the UK’s growing ranks of homeless, hungry and unemployed, it calls on all movements that have opposed the government’s anti-democratic policies to come and join the occupation. “The problem is bigger than the Tories and their austerity program”, it states. “The problem is with our whole democratic system.”
Hence the need for a genuine democracy free from corporate influence is placed at the heart of the campaign, with an aspiration to establish a huge People’s Assembly that can debate a list of specific demands for radical political reform. As the call to action concludes: “It appears that the majority are not able to use the democratic process to improve, let alone protect, the basic necessities of life. And in turn, our increasing sense of powerlessness is mirrored by the increasing power of big business over our lives. It is time we took mass action to stop this.”
The occupation began on Friday 17th October with an overnight vigil to mark the UN Day for the Eradication of Poverty, followed by an introduction to Occupy Democracy and a series of short talks by a number of activists. A programme of activities still continues despite the presence of hundreds of police officers earlier in the week, and a 2 metre metal fence that has now been erected around much of Parliament Square Gardens. On Saturday and Sunday, when the ten-day campaign may still conclude if protesters can resist further arrests, talks and workshops have been planned on the theme of ‘Solutions – what would our ideal society look like?’, and ‘Means of change – a better world is nice in theory, but how do we make it happen?’
Moving beyond ‘anti’ to a common vision
One of the talks on Friday by John Hilary of War of Want particularly resonated with these themes, and emphasised the necessity for the emerging ‘movement of movements’ to move beyond reactive protest and articulate a collective vision of change. Drawing on the concluding section of his recent book, Hilary outlined what he terms three principles of convergence that indicate a means for moving beyond neoliberal capitalism and towards a better world: popular sovereignty, common ownership and social production.
Together, these principles reflect the growing spirit of inclusive activism that no longer focuses on a position of ‘anti’, and instead embraces the many alternatives and new visions that are out there today. This includes, in Hilary’s words, the many opportunities we are now seeing for “common ownership, sharing, and new understandings of the commons where we all participate, we all own it and we all control its future.”
A video of the talk can be viewed here, but it is also worth transcribing below Hilary’s discussion of these three principles and how we all need to ‘decommodify our worldview’ and look towards a future that is no longer dominated by the profit motive, which will mark the true liberation of peoples and societies.
“…The last thing I wanted to focus on was how we can learn from what people have achieved in other countries around the world in terms of fighting for a better future. Because I don’t know how you feel but for me it feels that we’re constantly fire-fighting, we’re constantly reacting and resisting to the things that they throw at us. If it’s not an austerity programme it’s a bank bailout; if it’s not a bank bailout then it’s another slashing of welfare benefits; it’s another swathe of unemployment coming in from the public sector. If it’s not that it’s a whole raft of other trade deals, it’s another set of austerity measures dropped down on us from the European Union.
What we’re saying is that we need a change, so it’s not just about us reacting all the time, but it’s about us putting in place new structures, new ideas and new policies, new thoughts that can challenge that for the future. And we’ve seen that not just in Spain with Podermos rising up, in Greece with Syriza, in all of the great, great election victories that you see in democracies across Western Europe where they are beginning to challenge from the left. But we’ve also seen that in Latin America where social movements have risen up and they have created political challenges to the elite – political challenges which have swept away the old elite, and created completely new dispensations for the future – new ambitions, and new aspirations to try and overcome their past, and to create democratic paths away from capitalism. And that sort of move is what we desperately need here. And you can put that around three basic principles, which when you read all of the different programmes of an alternative from across the world, it always seems to crystallise around three particular things.
The first of these is popular sovereignty, and that means reclaiming democracy not just to the national level of governments, which was the thing when we were talking about this 15 years ago and everyone was saying ‘Globalisation is a great threat; we need to reclaim power for our national sovereignty’ – no, we need to take it much, much deeper and restore democracy at its roots; popular sovereignty. And you can look to the examples of those countries like Iceland or Tunisia or Equador or Bolivia, which have completely re-written constitutions in order to be able to give the people’s aspirations top billing. You can also see it in countries like Venezuala where they have local municipal committees, workplace committees, bringing people in to the democratic space and building from the grassroots. You can see it in the economic policies of restoring power to cooperatives and other collective engagements of people, so that they take control of the economic space as well as the political space.
So that concept of popular sovereignty could not be more relevant here in Parliament Square, looking across at an institution which denies us that say, it denies us that participation. So I think the first thing we have to work out in our structures [is] how can we reclaim that space. Not just in demonstrations and actions, but much more [in terms of] going through all of the processes that we take part in; whether you’re members of trade unions, whether you’re members of local residents associations, whatever clubs or [forms of] participations you have, pushing that political message through. So, one: popular sovereignty.
The second big, big issue here is common ownership. If you don’t own the means of production, if you don’t own the commons, if you don’t own and have rights over public services, you can never turn them back to your advantage. And we know that this is so important because the first wave of enclosures that the neoliberal programme brought in was a new wave of privatisation; privatising water, privatising education, privatising health, privatising anything they can get their hands on and not letting it go back into public hands in the future. And that again is another of the really important threats from these big trade deals.
We know already that our government is selling us down the river when it comes to all those things. If we ever get another government in where we want to try and reclaim those powers, if they’ve already been put into a trade deal you can’t get them back. And we want them back, we’ve seen the type of opportunities for common ownership, sharing, and new understanding of the commons where we all participate, we all own it and we all control its future. You see that on the internet, you see that in car pools, you see that in the massive cooperative movement that lives around the world, you see that in workers collectives, the solidarity economy, the social economy, all of these different models which are still going towards the same basic aim of common ownership and control.
So number one popular sovereignty, number two common ownership, and the final one is social production. Production not for profit, not so that value can be whisked away by the 1% and stored in their Swiss bank accounts, but production which is there for social need and not treating us as commodities in the system, not treating our public services as commodities, not treating the basic commons that we know and we use as commodities. And that decommodification process starts with each one of us. It starts with our rejection of the logic of capitalism. It says that we want a world that is not dominated by the profit motive. We want a world where we produce things for need, not for profit; for use value, not for exchange.
And when we can start making that type of change, the liberation, the liberationthat that brings to people, to societies, to women who have so often borne the brunt of this neoliberal attack, that liberation opens up all the possibilities that we want for a new and better future. We cannot achieve that without a political challenge to the elite. Turning people power into political power has got to be our first step. And that’s why I’m really thrilled to be here, to be part of this merging of the movement, this ‘movement of movements’ which comes together to challenge on all these different fronts.”
Further links:
John Hilary speaking at Occupy Democracy, 17th October 2014
The original call to action for democracy, by John Sinha
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]]>The post ‘Change through sharing’: STWR interviewed by WeltenWandel.tv appeared first on P2P Foundation.
]]>During the course of the discussion, Makwana addressed issues as diverse as how sharing is a fundamental aspect of human nature, the problem of endlessly pursuing economic growth, and the ongoing overconsumption of the planet’s finite resources. The half-hour interview presents an accessible introduction to STWR’s perspective on the urgent need for a fairer distribution of wealth, power and resources in order to help address pressing global issues such as extreme inequality, climate change and conflict over natural resources.
The interview was conducted by Robert Fleischer and was originally published onWeltenWandel.tv
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]]>The post A primer on global economic sharing, part 3 appeared first on P2P Foundation.
]]>Welcome to the third and final part of our serialization of Share the World’s Resources‘ must-read report, “A primer on global economic sharing“. Today’s section outlines the specific emergency and long term measures UN Member States need to implement to end the spiral of misery and destruction affecting our planet. If you haven’t had the chance to read the previous instalments, here’s part 1 and part 2.
Addressing the interlocking crises highlighted above represents the greatest challenge that humanity has faced in its long history, and calls for a thorough restructuring of the world economy as well as far greater understanding, commitment and solidarity between peoples and nations. In order to move beyond national self-interest and aggressive competition over vital resources, a dramatic adjustment is needed in political relations between governments on the basis of international cooperation and genuine economic sharing.
Such fundamental changes to the international economic order can only become a reality if world public opinion is focused upon eliminating poverty and safeguarding the environment as a foremost priority for the 21st Century. Given the current ‘business as usual’ approach to policymaking, it is unlikely that governments will accept the need for economic sharing on a global scale until the crises of inequality, resource scarcity and environmental breakdown reach a dangerous climax. Pressure from the public for change and justice will inevitably mount until such a time, and politicians may eventually have little choice but to rethink their distorted priorities or risk further social, economic and ecological chaos.
It is impossible to predict how a process of world repair and rehabilitation will unfold, but if the necessary economic transformation is to come about by democratic means it will require all-inclusive international dialogue over a period of months, if not years. The purpose of outlining these proposals is not to dictate the terms of global economic reform, but to inspire public engagement and debate on these critical issues and galvanise popular support for a campaign that calls on governments to share the world’s resources.
As outlined in part 1, a reformed and democratised United Nations is the only multilateral institution in existence that can facilitate a coordinated global programme of wholesale economic reform. A broad coalition of civil society must therefore bring pressure to bear on governments to convene an international summit at the UN General Assembly to agree upon a comprehensive agenda for restructuring and cooperatively managing the global economy in the interests of all nations. These negotiations should focus on both the immediate and longer-term measures for mitigating the world’s poverty, environmental and security crises, which will require a radical shift in economic relationships to embrace our collective values and global interdependence.
The sections that follow outline the key pillars of this transformative global agenda, which should include:
1. An international programme of humanitarian relief: By definition, any process of economic sharing between and within countries must prioritise the urgent needs of the very poorest. In light of this imperative, the major concern for the first stage of global negotiations must be to organise and implement an emergency programme of humanitarian relief to prevent life-threatening deprivation and avoidable poverty-related deaths – regardless of where this occurs in the world. Such a programme needs to be agreed and implemented in the shortest possible timeframe, and will require an unprecedented mobilisation of international agencies, resources and expertise over and above existing emergency aid budgets and humanitarian programs.
2. Structural reform of the global economy: The UN General Assembly must also convene a worldwide public consultation with representatives from all countries and all sectors of society to debate, negotiate and implement a strategy for restructuring the global economy. Among the many reforms that these negotiations should consider, particular attention must be placed on guaranteeing access to adequate social protection and adequate public services for all; establishing a just and sustainable global food system; and instituting an international framework for sharing natural resources more equitably and within planetary limits.
Such an aspiration may seem radical to some, but these above two propositions broadly echo those put forward more than 30 years ago by the Report of the Independent Commission on International Development Issues (the Brandt Commission). Today the world’s problems are even more complex and interlinked after three decades of economic globalisation, and the solutions needed to address global crises must go far beyond the proposals of the Commissioners who contributed to the Brandt Report. Despite the disparities that Brandt spoke of now reaching breaking point, however, we’re still far away from his vision of nations coming together in a collective effort to “ensure a sustainable biological environment, and sustainable prosperity based on equitably shared resources”.[54]
It is imperative that world public opinion embraces the understanding that we are in the midst of a civilizational crisis, and there is little time left for governments to implement a ‘programme for survival’ that is our only hope of averting economic and ecological disaster.
Whether from a moral, humanitarian or purely economic perspective, the number one priority for governments in the 21st Century should be the urgent prevention of life-threatening conditions of deprivation across the world. Every day we fail to act an additional 40,000 people are likely to die from avoidable poverty-related causes, almost all of whom live in low- and middle-income countries.[55] If we are serious about putting the principle of sharing at the heart of our response to global crises, the very first step in this process of world reconstruction must surely be an international programme of emergency relief to end all instances of unnecessary deaths due to hunger or poverty.
Government rhetoric may suggest that a great deal is being done already to help prevent extreme deprivation in less-developed countries, but this is far from the reality. Official Development Assistance (ODA) remains linked to financial restrictions and policy ‘conditionalities’ that dramatically reduce its effectiveness, while most donor countries are still failing to live up to the long-agreed pledge of providing a mere 0.7% of Gross Domestic Product in overseas aid.[56] Furthermore, of the comparatively negligible sums that are transferred from rich to poor countries as aid, few people realise that only a small proportion is used to respond to humanitarian emergencies – as little as 8% of all ODA.[57]
It is high time that the international community considered life-threatening poverty to be a global emergency and treated this preventable crisis accordingly. For every person who dies in an emergency such as a natural disaster or conflict, 200 people die from poverty-related causes.[58] Should governments not therefore broaden their conception of what a humanitarian crisis entails, and put arrangements in place at the international level to ensure that people suffering from acute economic deprivation at least have access to the minimum requirements – water, sanitation, food, nutrition, shelter and healthcare – to satisfy their basic right to life and dignity (in accordance with long-agreed international human rights declarations and conventions)?[59]
The structural causes of poverty are complex and political in nature, and addressing them will necessitate far-reaching changes to the policies and institutions that govern the global economy. In the longer term, the responsibility for poverty reduction and development rests with national governments who need to develop strong public sectors and redistributive tax systems, and overseas aid should not be a substitute for domestic resource mobilisation. But the least developed countries cannot afford to wait for these structural changes to take place while millions of people are facing a condition of life-threatening poverty. The global community of nations urgently need to take a much bolder step towards saving lives and ending extreme deprivation today – and regardless of the excuses given by world leaders, doing so is eminently practical and affordable.
As STWR’s report Financing the Global Sharing Economy outlines, there are many progressive policy options that could enable governments to rapidly mobilise several trillions of dollars to help mitigate the worst effects of poverty and hunger in the most deprived regions of the world. The institutional structures, capacity and expertise needed to utilise these additional financial resources for essential human needs is already in place, including many UN organisations, thousands of NGOs and numerous humanitarian agencies that are often critically underfunded.[60]
There is no reason why an inter-governmental emergency programme cannot be launched to provide basic necessities for the world’s impoverished as a leading international priority. With sufficient support from UN Member States, such an unprecedented global action plan could be initiated through the UN General Assembly in a relatively short space of time. Moreover, the necessary redistribution of financial resources from rich to poor countries could be organised within the existing political and economic framework, and independent of overseas aid budgets.
Relief efforts could also be coordinated on the basis of universal need, within rich OECD countries as well as less developed nations, even if the inevitable focus is on the poverty belts and urban centres within the Global South. Similarly, any government could provide financial or additional strategic resources to the programme, including military personnel to assist humanitarian agencies in distributing food and providing equipment or technical assistance.
An international aid effort of this nature would clearly not be a comprehensive solution to hunger and poverty, but it could provide a lifeline for the millions of people who subsist without any form of welfare provision, suitable health or working conditions, or adequate purchasing power to meet their basic needs. The necessary political will to implement such a strategy of global economic sharing was sadly lacking in the early 1980s when world leaders were considering the Brandt Commission’s proposal for ‘massive transfers’ of funds from rich to poor countries, but the scale of the humanitarian crisis is even greater today. If governments and civil society are ever to end this moral outrage, we cannot afford the same level of political and public complacency to continue.
An emergency relief programme can only form an initial stage in a broader agenda to overhaul the global economy and address the structural causes of our present social, political, economic and environmental crises. The scale and complexity of such a task is unparalleled; never before have representatives from all nations engaged in an effective dialogue that links the full range of critical global issues – from poverty and environmental protection to world trade and financial reform – and seeks to establish new global rules and institutions that can bring us closer to a more equal world.
In order to achieve an international consensus on how to reform the global economy, an extensive UN-led consultation process must be initiated with input from civil society groups, governments, relevant global agencies and institutions, as well as representatives from the private sector. As outlined in the following sections, the minimum aim of these negotiations should be to agree upon the reformed structural and redistributive arrangements required to:
Regardless of how nations agree to organise a global framework that enables a more equity-based and sustainable distribution of resources, the implications for existing institutions, policies and financing mechanisms are immense and all-encompassing. A new vision of our global interdependence is called for, with profound changes in international economic relations on the basis of true cooperation and shared sacrifice. A fairer distribution of wealth, power and resources on a worldwide basis will require more inclusive structures of global governance and institutional reforms that go far beyond existing development efforts to reduce poverty, push for fairer trade and provide compensatory aid.
Over six years since the financial collapse of 2008, governments have yet to restructure financial and monetary systems or impose tighter regulations on the banking sector and speculative activity. Particular attention must be paid to establishing a balanced global financial architecture with a stable international reserve currency, and many proposals exist for money to be created through a democratic and transparent body working in the public interest.[61] Furthermore, popular calls to clamp down on tax havens and cancel unjust and unpayable debts in developing countries are long overdue, and remain essential to achieving a more equal distribution of the world’s financial resources.[62]
A more viable approach to managing national economies will require a significant rethink of Western notions of development, a more holistic vision of our relationship to the natural environment, and a reconceptualisation of financial measures like GDP as the main yardstick for national and social progress.[63] Environmental challenges – from climate change to the depletion and degradation of natural resources – mean it is inevitable that governments must reconsider the relentless push towards trade liberalisation, as well as the dominance of consumption-led economic growth over government policy.[64] Much needs to be done to dismantle the culture of consumerism, and investment much shift dramatically towards building and sustaining a low-carbon infrastructure, alongside a vast array of energy and resource efficiency measures.[65]
To counter the growing concentration of financial and economic power in the hands of a small number of multinational corporations, governments should also support policies that increase the control that citizens have over their local economies, especially in developing countries. State funding should be directed to local initiatives in order to help diversify economies and encourage social cohesion and local economic renewal, alongside greater support for cooperative businesses and mutual enterprises that redistribute economic activity back into towns and communities. An increased focus on domestic markets would also boost opportunities for stable employment in local industries, and help restore local and national self-reliance in meeting essential needs.[66]
The issues highlighted above provide only a snapshot of a comprehensive agenda for economic transformation, different aspects of which are widely promoted by various campaign groups worldwide. The challenge of enacting any of these reforms is essentially a democratic one that requires civil society to reassert their right to determine the future direction of economic policy, and to ensure that politicians honour their responsibility to serve the needs of ordinary people. For governance systems to be inclusive, effective and respectful of economic and cultural diversity, citizens must be given the opportunity to engage in the decision making process at all levels of society – from the local to the global.[67]
The following sections introduce the three major areas of focus for global negotiations highlighted above, and explain why these reforms will require an unprecedented degree of international cooperation and economic sharing to ensure their success:
Despite the production of more than enough food to meet the nutritional needs of all the world’s population, life-threatening food emergencies continue to devastate many developing countries, and at least 842 million go hungry every day.[68] Clearly, global food systems are working against the principle of sharing at a fundamental level when widespread undernourishment co-exists with large surpluses of food in global markets. From the most basic perspective, sharing food in a world of plenty infers a family of nations in which no one is permitted to die of hunger, and that demands a re-ordering of government priorities to ensure that everyone is guaranteed their right to safe, sufficient, nutritious and affordable food.[69]
But the scandal of hunger is only the most egregious example of a broken food system that is in crisis at every level. Industrial farming practices have significantly degraded the natural resources upon which human life depends, and governments face enormous challenges in meeting future demand for food as a result of water shortages, fossil fuel depletion, climate change and environmental degradation. According to some estimates, the globalised industrial food system contributes over half of all greenhouse gas emissions.[70] The United Nations also reports that 75% of plant genetic diversity has already been lost as a result of the profound shift towards an environmentally destructive model of agriculture over the past century.[71]
A new paradigm in global agriculture is urgently called for. If we accept that food is an essential for life that should be shared at every level – family, community, national and international – then we cannot continue to treat grains and other staples as ‘commodities’, just like any other merchandise. Yet the entire edifice of the global food economy is based on the belief that food should be grown for profit, not human need, which has far-reaching implications for food and farming systems if sharing is to guide the process of global economic reform.[72]
This is starkly illustrated, for example, by the intellectual property rights regime, which is in many ways the antithesis of sharing – built as it is upon the belief that corporations have rights to privatise and ‘own’ the genetic commons, while smallholder farmers are even deprived of their right to share and save seeds.[73] Stock market speculation on basic foods is also a scandal when millions of people are starving in the world, with clear evidence now suggesting that betting on food prices in financial markets has caused drastic price swings in recent years, with catastrophic consequences for the poorest households.[74]
Reversing these trends necessitates action and cooperation on a global scale. For example, there is an imperative need to establish fairer regional and global trade arrangements, which at present enable the largest corporate players to reap colossal profits from the international trade in agricultural commodities – especially in the midst of food price crises.[75] In a dramatic reorientation of agricultural trade policy, governments should rather aim to establish higher levels of food self-sufficiency, re-regulate markets and reduce dependency on imports, both within OECD countries and across the Global South.[76]
Put simply, a more just and sustainable food system depends on people and communities being empowered to grow and share food. This new direction is rigorously articulated by a food sovereignty movement that rejects the corporate vision of agriculture in favour of a more localised, ecological and people-led approach to farming.[77] Indeed the scientific case for small-scale, low-impact farming has already been won: in 2008, the conclusions of more than 400 experts was released in the UN-sponsored IAASTD study, which gave a damning verdict on modern systems of industrial agriculture and presented policymakers with an effective blueprint to confront today’s global food crisis.[78]
The practice of sharing has a pivotal role to play in a new paradigm for food and agriculture, but it clearly needs to be a true form of economic sharing that addresses the power structures and politics underlying an unjust global economy. It is imperative that governments finally accept their responsibility to guarantee access to nutritious food for all the world’s people, and thereby enact policies to democratise and localise food economies in line with the principles of sharing and cooperation. In sum, the political challenge for the international community could not be more critical and deep-seated: to reinstate the spiritual, non-material value of food that allows it to be treated as more than just a commodity – and ultimately shared universally as a basic human right.[79]
As a priority for longer-term global reform efforts, governments must ensure that economic systems are primarily geared towards meeting the essential needs of all citizens. An emergency relief programme and existing forms of overseas aid must give way to the creation of nationwide systems of social protection and public service provision, in line with longstanding international human rights commitments. Governments in both hemispheres – and particularly in the South – need to be empowered to develop more self-sufficient and sustainable economies, which must become the overarching goal of social and economic policy in the 21st century.
Systems of social welfare and public service provision are essentially complex ‘sharing economies’ that exist in a variety of forms throughout the world. Through the process of progressive taxation and redistribution, citizens collectively share a portion of the nation’s financial resources for the benefit of society as a whole. Although often far from perfect, national systems of social protection are an expression of solidarity and social justice that can redistribute wealth, reduce inequalities and strengthen social cohesion within countries.[80]
Many experts recognise that the universal provision of social protection (including health services, education, housing, water and sanitation, public infrastructure and transport, as well as social security benefits) has to be part of a country’s social contract and cannot be left to the private or charity sectors. This inevitably requires a strong interventionist role for governments, strictly regulated markets, the decommodification of public services, and the democratic participation of all citizens who need to be empowered to articulate their needs.[81]
It also depends upon strong tax authorities and effective financial administrations, which is a major challenge for many poor countries that have a large informal sector and internal problems of corruption and mismanagement. There remains a huge gap between how much tax revenue is raised by most low-income countries, and where they need to get to in order to end aid dependence and indebtedness.[82]
For many decades, poorer countries have been severely constrained in their ability to raise enough domestic revenue to guarantee universal access to public goods and services. Due to a combination of factors such as investment abroad, illicit capital flight and sovereign debt repayments, far more money flows from poor to rich countries than flows the other way.[83] The pressure towards trade liberalisation and tariff reduction – enforced by ‘free market’ economic programmes – has further deprived many governments in the South of vital income.[84] Indeed, the infamous Structural Adjustment Programmes in the 1980s and 1990s effectively dismantled the basic safety nets that existed across much of the developing world.[85]
Even in high-income countries today government policies are generally going in the wrong direction, particularly across Europe where IMF-led austerity programmes are rolling back systems of social welfare and undermining public services. To reverse the effects of these divisive and damaging measures that go against the very notion of a sharing society, a renewed social and economic model must invest in public services for all people and build fair and redistributive tax systems, founded upon an economic policy in harmony with the environment and climate.[86]
Yet even the most basic welfare taken for granted by those in developed countries is still a dream for the majority world population, with 4 out of every 5 people denied a minimal set of social protection guarantees.[87] Consequently, high-income countries have a responsibility to do much more to assist poorer nations to strengthen domestic taxation and social protection systems, while enabling them to develop the productive capacity they need to generate decent employment and a vibrant, diversified economy. As a minimum, the international community should urgently establish a global fund to provide financial support to low-income countries as they strive to develop robust and self-sufficient public sectors.[88]
In the longer term, it will remain impossible to pursue a sustainable and inclusive agenda for development until we extend the principles that underpin domestic systems of sharing to encompass the global community of nations. In other words, we need to establish an effective ‘global sharing economy’ based on national and international forms of redistribution that can ensure that everyone is guaranteed access to essential goods and services, which is the first major step towards realising a truly united world that upholds the human rights of all people.
Guaranteeing access to essential goods and services for all people would go a long way to establishing a global economy that serves the common good, but it falls short of ensuring that the overarching economic framework is inherently fair and environmentally sustainable. New economic arrangements also need to reverse decades of privatisation, corporate control and profiteering over the Earth’s natural resources (such as water, oil, gas and minerals) so that nations can share the global commons more equitably and sustainably.[89] This presents an epochal challenge for the international community at a time when humanity as a whole is already consuming resources and emitting waste and pollutants 50% faster than they can be replenished or reabsorbed.[90]
Clearly this state of affairs cannot continue indefinitely, and governments may eventually be forced – through public pressure or intensifying ecological catastrophe – to abandon the current economic logic in favour of a cooperative strategy for sharing the world rather than keeping it divided. Two basic prerequisites will remain essential to successfully negotiating such a transition. Firstly, governments have to accept the need to limit resource use in both national and global terms. Instead of the endless drive to increase economic growth and maximise profits, the goal of economic policy must shift towards a sustainable sufficiency in which nations aim to maximise well-being and guarantee ‘enough’ for everybody, rather than encouraging the consumption of ‘more’ of everything.[91]
Secondly, nations will have to collectively formulate a recognition that natural resources form part of our shared commons, and should therefore be managed in a way that benefits all people as well as future generations. This important reconceptualization could enable a shift away from today’s private and State ownership models, and towards a new form of global resource management based on non-ownership and trusteeship.[92]
New governance regimes for sharing natural resources could take many forms. For example, in line with the Common Heritage of Humankind principle that already exists in international law, many of the commons that are truly global in nature, like the oceans and atmosphere, could be held in a global public trust and managed by elected representatives, or else by newly created United Nations agencies. Another option for governments is to maintain sovereignty over the natural resources held within their jurisdiction, but agree to a coordinated international programme of sustainable use of those resources and the sharing of national surpluses.[93]
Such economic arrangements may finally make it possible for governments to progressively reduce and equalise global consumption levels so that every person can meet their needs within the limits of a finite planet. To achieve this, over-consuming countries would have to take the lead in significantly reducing their national resource use, while less developed countries increase theirs until a convergence in levels of material throughput and carbon emissions is eventually reached. At the same time, a progressively tighter cap on the overall rate at which nations consume resources could ensure that global consumption patterns are gradually but definitely reduced to a sustainable level.[94] To facilitate this dramatic shift towards ‘fair share’ ecological footprints, the international community will also need to adopt a low-carbon development strategy by significantly reducing dependence on non-renewable fuels and investing heavily in alternative sources of clean energy.
The implications of implementing any form of global mechanism for sharing natural resources cannot be underestimated. For example, the transition to an era of cooperative resource management is dependent on more inclusive governance at all levels, the democratisation of global institutions (including the United Nations), and a shift in power relations from North to South. An orderly transition will inevitably have to be negotiated and coordinated by UN Member States, which presupposes a degree of international cooperation that is increasingly lacking today. World leaders have yet to move beyond the self-interest and aggressive competition that characterises foreign policy, and are heavily invested in maintaining the dominant economic model that prioritises short-term business interests ahead of a healthy ecosystem and social justice.[95]
Hence we cannot wait for governments to rethink the management of an economic system built upon endless consumption and competition over scarce resources. A solution to global environmental and resource security crises can only be brought about by the active engagement of civil society, with concerted efforts to overcome the corporate and political forces that stand in the way of creating a truly cooperative and sharing world.
In response to a call for an emergency programme of humanitarian relief alongside a wholesale restructuring of the global economy, it is possible to view such a proposition as utopian considering the political underpinnings of our world. At present, the dominant trend is still towards the centralisation of state and market power, and the shifting of real power away from ordinary people and communities towards largely undemocratic global institutions and multinational corporations.[96]
For too long, governments have put short-term political interests and commercial profits before the welfare of all people and the sustainability of the biosphere. Public policy under the influence of neoliberal ideology has created a world economy that is structurally dependent upon unsustainable levels of production and consumption for its continued success. Decades of failed global conferences on interconnected issues such as climate change, international trade and sustainable development have also starkly illustrated the sheer lack of cooperation and goodwill that exists between nations today.
A major reason for the failure of these high-level talks and summits is widely recognised: policymaking has long been captured by powerful corporations and business lobby groups that have the ability to maintain their vested interests at all costs. ‘Business as usual’ is the anthem of this lobby, and their influence over governmental decision-making – including negotiations at the United Nations – has now reached an apex.[97]
As humanity moves ever closer to social, economic and environmental tipping points, it is clear that we can no longer rely on governments alone to create the future we want. The hope for a better world rests with the participation of the global public in a call for reform that extends beyond national borders. As the worldwide mobilisation of people power since 2011 has demonstrated, only a united and informed public opinion is stronger than the private interests that obstruct progressive change from taking place. The responsibility to take a stand falls squarely on the shoulders of ordinary people, not just the usual campaigners and NGOs. It is imperative that millions more people recognise what is at stake and take the lead as proponents for change – the wellbeing of planet earth and future generations largely depends on this shift in global consciousness.[98]
Already, popular uprisings in almost every country are demonstrating in the streets for sharing, freedom and justice, and are connected by their revulsion against an economic system that has caused such huge inequalities in income and wealth. From Wall Street to Gezi Park to the Puerta del Sol, an implicit call for economic sharing is being expressed in many diverse forms. This includes the widespread mobilisations for an alternative to austerity measures; for the sharing and conservation of natural resources; for shared public spaces and the non-enclosure of the commons; and for the right priorities in public spending on behalf of the common good.[99]
At the same time, longstanding campaigns for tax, trade and debt justice all reflect the need to redistribute wealth and political power downward. All of these movements and many others are ultimately demanding a fairer sharing of wealth, power and resources and the protection of the natural world. In the crucial period ahead, concerned citizens from every walk of life must widely support these causes and activities if there is to be hope for creating a more just, sustainable and peaceful future. Humanity as a whole still lacks a broad-based acceptance of the need for planetary reconstruction, even despite a growing awareness among civil society of the unfolding human and environmental catastrophe. Without a global movement of ordinary people that share a collective vision of change, it may remain impossible to overcome the vested interests and structural barriers to progress that we face.
In the end, the case for global economic sharing can be summarised with a simple appeal to our common humanity and compassion. Only a collective demand for a fairer and more equal world is likely to unify citizens of both the richest and poorest nations on a common platform. Hence the urgent process of world rehabilitation must begin with a united people’s voice that speaks on behalf of the poorest and most disenfranchised, and gives the highest priority to the elimination of extreme deprivation and needless poverty-related deaths.
If the case for sharing on an international basis captures the public imagination as quickly as the calls for redistribution within individual countries, then an end to gross inequality, ecological crisis and global conflict could finally become a realistic possibility.
[1] For example, see Dacher Keltner, Jeremy Adam Smith and Jason Marsh, The Compassionate Instinct: The Science of Human Goodness, W. W. Norton & Company, 2010.; Jeremy Rifkin, The Empathic Civilization, Cambridge: Polity Press, 2009; Michael Tomasello, Why We Cooperate, Cambridge: MIT Press, 2009; Frans De Waal, The Age of Empathy, New York: Harmony Books, 2009; Colin Tudge, Why Genes are not Selfish and People are Nice, Floris Books, 2013.
[2] David Korten, When Corporations Rule the World, Berrett-Koehler, 2001.
[3] There is a significant literature on the need to democratise the major global institutions that create and express the rules of economic globalisation. For an introduction, see John Cavanagh et al, Alternatives to Economic Globalisation: A Better World is Possible, Berrett-Koehler, 2004; George Monbiot, The Age of Consent, Harper Perennial, 2003; Joseph Stiglitz, Globalization and its Discontents, Penguin, 2003; Richard Peet, Unholy Trinity: The IMF, World Bank and WTO, Zed Books, 2009.
[4] For an introduction to this debate, see Richard Wilkinson and Kate Pickett, The Spirit Level: Why Equality is Better for Everyone, Penguin, 2010; <www.equalitytrust.org.uk>; <www.thespiritleveldocumentary.com>
[5] See the next section on sharing locally and nationally.
[6] Peter A. Corning, Fair Shares: Beyond Capitalism and Socialism, Politics and the Life Sciences Vol. 22, No. 2 (Sep., 2003), pp. 12-32.
[7] Michael Edwards et al, Just Another Emperor? The Myths and Realities of Philanthrocapitalism, The Young Foundation, 2008; Mary-Beth Raddon, Neoliberal Legacies: Planned Giving and the New Philanthropy, Studies in Political Economy 81, Spring 2008; <www.edgefunders.org>; <www.edgefund.org.uk/resources>
[8] Navdanya, Seed Freedom: A Global Citizens’ Report, October 2012.
[10] Marjorie Kelly, Owning Our Future: The Emerging Ownership Revolution, Berrett-Koehler Publishers, Gar Alperovitz, America Beyond Capitalism: Reclaiming Our Wealth, Our Liberty, and Our Democracy, Democracy Collaborative Press/Dollars and Sense, 2011; John Restakis, Humanizing the Economy: Co-operatives in the Age of Capital, New Society Publishers, 2010.
[11] Derek Wall, The Commons in History: Culture, Conflict, and Ecology, MIT Press, 2014; <www.globalcommonstrust.org>
[12] For example, see: Robert Hopkins, The Transition Handbook: From Oil Dependency to Local Resilience, Green Books, 2008; <www.transitionnetwork.org>
[13] Rachel Botsman and Roo Rogers, What’s Mine Is Yours: The Rise of Collaborative Consumption, HarperBusiness, 2010; Janelle Orsi and Emily Doskow,The Sharing Solution: How to Save Money, Simplify Your Life & Build Community, Nolo, 2009; Julian Agyeman, Duncan McLaren and Adrianne Schaefer-Borrego,Sharing Cities, Friends of the Earth briefing paper, September 2013.
[14] Share The World’s Resources, Financing the Global Sharing Economy, October 2012.
[15] Office of the United Nations High Commissioner for Human Rights, Frequently Asked Questions on Economic, Social and Cultural Rights, Fact Sheet No. 33, Geneva, December 2008.
[16] cf. FIAN International, Maastricht Principles on Extraterritorial Obligations of States in the Area of Economic, Social and Cultural Rights, Heidelberg, January 2013; Rolf Künnemann, Twelve reasons to strengthen extraterritorial human rights obligations, FIAN International for the ETO Consortium, Heidelberg, June 2013.
[17] This issue is further introduced in part 2 on the environmental crisis and resource wars, and part 3 on sharing the global commons.
[18] Mohammed Mesbahi and Angela Paine, The UN and the principle of sharing, Share the World’s Resources, September 2007.
[19] For example, see: Network of Spiritual Progressives (NSP), The Global Marshall Plan: A National Security Strategy of Generosity and care, California: USA (undated); UNCTAD, Economic Development in Africa – Doubling Aid: Making the “Big Push” work, Geneva: Switzerland, 2006; Franz Josef Radermacher, Global Marshall Plan – A Planetary Contract: For a Worldwide Eco-Social Market Economy, Global Marshall Plan Foundation, 2004; <www.globalmarshallplan.org>
[20] Share The World’s Resources, Financing the Global Sharing Economy, October 2012, see box 13 in chapter 5: Increase International Aid, pp. 96-7.
[21] For example, see Prue Taylor, The Common Heritage of Mankind: A Bold Doctrine Kept Within Strict Boundaries, in David Bollier and Silke Helfrich (eds), The Wealth of the Commons: A World Beyond Market & State, Levellers Press, 2013.
[22] See reference 3.
[23] Mohammed Mesbahi and Angela Paine, op cit.
[24] Alexia Eastwood, Revisiting economic man, Share The World’s Resources, April 2010.
[25] David Harvey, A Brief History of Neoliberalism, OUP Oxford, 2007.
[26] Jubilee Debt Campaign, The State of Debt: Putting an end to 30 years of crisis, May 2012; Robin Broad and John Cavanagh, Development Redefined: How the Market Met Its Match, Paradigm, 2008.
[27] Stuart Hall, Doreen Massey and Michael Rustin (eds), After Neoliberalism? The Kilburn Manifesto, Soundings, 2013; Mohammed Mesbahi, Commercialisation: the antithesis of sharing, Share The World’s Resources, April 2014.
[28] Nafeez Mosaddeq Ahmed, A User’s Guide to the Crisis of Civilization: And How to Save It, Pluto Press, 2010.
[29] United Nations General Assembly, Universal Declaration of Human Rights (UDHR), Paris, 10th December 1948.
[30] Coleman-Jensen, A., Nord, M., & Singh, A.. (2013). Household Food Security in the United States in 2012. USDA ERS; also see the US Hunger Cliff campaign, <hungercliff.org>
[31] Oxfam, A Cautionary Tale: The true cost of austerity and inequality in Europe, September 2013.
[32] Share The World’s Resources, Should We Celebrate a Decline in Global Poverty?, 16th March 2012.
[33] Contrary to popular perception, the World Bank’s poverty measurement is based on what a dollar would buy in the United States, not in another country like Ethiopia, India or Peru. For the 95% on $10 a day figure, see Martin Ravallion, Shaohua Chen and Prem Sangraula, Dollar a day revisited, World Bank, May 2008. Using 2005 population numbers, this is equivalent to just under 79.7% of the developing world population, and does not include populations living on less than $10 a day from industrialised nations. See Anup Shah, Poverty Facts and Stats, updated 20th September 2010.
[34] Share The World’s Resources, The Seven Myths of Slums, December 2010.
[35] Francine Mestrum, ‘Why we have to fight global income inequality’, in Matti Kohonen and Francine Mestrum (eds), Tax Justice: Putting Global Inequality on the Agenda, Pluto Press, 2009, pp. 25-44; Thomas Pogge, Unfair Share, RSA Journal, April 2011.
[36] For example, the UN estimated that developing countries as a group provided a net transfer of $545bn to developed countries in 2009. Furthermore, illicit capital flows from developing countries to the rich world totalled $903bn in the same year. Altogether, this was 10.8 times as much as the amount donated in aid over that period ($133.5bn). For references, see STWR, Financing the global sharing economy, part three (5): Increase international aid, pp. 93-4.
[37] Isabel Ortiz and Matthew Cummins, Global Inequality – Beyond the Bottom Billion, UNICEF working paper, May 2011.
[38] Ricardo Fuentes-Nieva and Nick Galasso, Working for the Few: Political capture and economic inequality, Oxfam International, January 2014.
[39] John Hilary, The Poverty of Capitalism: Economic Meltdown and the Struggle for What Comes Next, Pluto Press, 2013.
[40] Alex Evans, Resource scarcity, fair shares and development, A WWF/Oxfam discussion paper, 2011; Marin Khor, The Equitable Sharing of Atmospheric and Development Space, South Centre, November 2010.
[41] Millennium Ecosystem Assessment, Ecosystems and Human Well-being: Synthesis, Island Press, Washington, DC., 2005, p. 2.
[42] WWF et al, Living Planet Report 2010: Biodiversity, biocapacity and development, October 2010.
[43] Alex Evans, op cit.
[44] Alison Doig, The Rich, The Poor, and the Future of the Earth: Equity in a Constrained World, Christian Aid, April 2012, pp. 6-7.
[45] Millennium Ecosystem Assessment, op cit.
[46] Kate Raworth, A Safe and 4 Just Space for Humanity: Can We Live Within the Doughnut? Oxfam Discussion Paper, February 2012, pp. 5, 19;
[47] Proposal Universal Declaration of the Rights of Mother Earth, from the World People’s Conference on Climate Change and the Rights of Mother Earth, Cochabamba, Bolivia, April 2010, <www.pwccc.wordpress.com>; see also <www.therightsofnature.org>
[48] For example, see: HM Government, A Strong Britain in an Age of Uncertainty: The National Security Strategy, TSO, October 2010; Charlene Porter, Energy Security a U.S. Foreign Policy Priority, Clinton Says, State Department’s Bureau of International Information Programs (IIP), 18 October 2012.
[49] William K. Tabb, Resource Wars, August 12, 2006.
[50] Dambisa Moyo, Winner Take All: China’s Race For Resources and What It Means For Us, Penguin, 2013, p. 198.
[51] Michael T. Klare, Global petro-politics: The foreign policy implications of the Bush Administration’s Energy Plan, Current History, March 2002.
[52] Michael T. Klare, Rising Powers, Shrinking Planet: The New Geopolitics of Energy, Metropolitan books, 2008; Evi Ludi, Climate change, water and food security: Background note, Overseas Development Institute, March 2009.
[53] Michael T. Klare, Resource Wars: The New Landscape of Global Conflict, Owl Books, 2001, pp. 223-226.
[54] Willy Brandt et al, North-South: A Programme for Survival, The MIT Press, 1980; see also James B. Quilligan, The Brandt Equation: 21st Century Blueprint for the New Global Economy, Brandt 21 Forum, 2002.
[55] According to global mortality statistics from the World Health Organization, around 15 million people die every year largely due to a lack of access to nutritious food, basic healthcare services, or clean water for drinking and sanitation – equivalent to more than 40,000 deaths every single day. Ninety six percent of all deaths from these causes occur in low- and middle-income countries and are considered largely preventable. Only communicable, maternal, perinatal, and nutritional diseases have been considered for this analysis, referred to as ‘Group I’ causes. See the World Health Organization, Disease and injury regional estimates, Cause-specific mortality: regional estimates for 2008, <www.who.int>
[56] OECD newsroom, Aid to poor countries slips further as governments tighten budgets, 3rd April 2013.
[57] In 2012, humanitarian aid accounted for 8.1% of total DAC aid. See OECD statistics on ‘aid by major purposes (commitments)’, < www.oecd.org/statistics/>
[58] Roger Riddell, Is aid working? Is this the right question to be asking?, Open Democracy, 20th November 2009.
[59] cf. The Sphere Project, The Sphere Handbook: Humanitarian Charter and Minimum Standards in Humanitarian Response, 2011 edition; <www.spherehandbook.org>
[60] Global Humanitarian Assistance Report 2013, Development Initiatives, p.14, <www.globalhumanitarianassistance.org>
[61] For example, see: UN General Assembly, Report of the Commission of Experts of the President of the United Nations General Assembly on Reforms of the International Monetary and Financial System, September 2009; International Movement for Monetary Reform, <www.internationalmoneyreform.org>
[62] Share The World’s Resources, Financing the Global Sharing Economy, October 2012, see part 3 / chapters 4 and 9.
[63] Since the 2007/8 economic crisis there is a significant debate around how we measure economic performance and social progress, as well as many proposals for new indicators. See the Sen-Stiglitz Commission on the Measurement of Economic Performance and Social Progress, <www.stiglitz-sen-fitoussi.fr/en>; List of newer approaches to the measurement of (economic) progress, Wikipedia.
[64] Tim Jackson, Prosperity without Growth: Economics for a Finite Planet, Routledge, 2011; Richard Heinberg, The End of Growth: Adapting to Our New Economic Reality, New Society Publishers, 2011; Herman Daly and John Cobb Jr., For The Common Good, Beacon Press, 1994; <www.tjm.org.uk>; <www.citizen.org/trade>; <www.ourworldisnotforsale.org/en>
[65] Juliet Schor, Plenitude: The New Economics of True Wealth, Tantor Media Inc, 2010; Chandran Nair, Consumptionomics, Infinite Ideas, 2010; Greenpeace International, Energy [R]evolution: A Sustainable World Energy Outlook, 4th edition, July 2012.
[66] M. Shuman, Going Local: Creating Self Reliant Communities in a Global Age, London: Routledge, 2001; Colin Hines, Localization: A Global Manifesto, Routledge, 2000; John Cavanagh and Jerry Mander (eds), Alternatives to Economic Globalisation: A Better World is Possible, BK Currents, 2004, pp. 82-85, 147-164.
[67] Marianne Maeckelbergh, The Will of the Many: How the Alterglobalisation Movement is Changing the Face of Democracy, Pluto Press, 2009; Hilary Wainwright,Reclaim the State: Experiments in Popular Democracy, Verso Books, 2003.
[68] FAO, IFAD and WFP, The State of Food Insecurity in the World 2013: The multiple dimensions of food security, Rome, FAO, Rome, October 2013.
[69] cf. Olivier De Schutter, ‘Assessing a decade of right to food progress’, Report presented to the 68th Session of the UN General Assembly, 7th August 2013.
[70] GRAIN, Food and climate change: the forgotten link, September 2011.
[72] cf. Peter Rosset, Food is Different: Why We Must Get the WTO Out of Agriculture, Zed Books, 2006.
[73] Geoff Tansey and Tasmin Rajotte (eds), The Future Control of Food: A Guide to International Negotiations and Rules on Intellectual Property, Biodiversity and Food Security, Routledge, 2008, see part III; see also <www.seedsoffreedom.info>
[74] Murray Worthy, Broken markets: How financial market regulation can help prevent another global food crisis, World Development Movement, September 2011.
[75] GRAIN, Making a killing from hunger, April 2008.
[76] Helena Norberg-Hodge et al, Bringing the Food Economy Home: Local Alternatives to Global Agribusiness, Kumarian Press, 2002; Sophia Murphy, Free Trade in Agriculture: A Bad Idea Whose Time is Done, Monthly Review, July-August 2009.
[77] The food sovereignty paradigm is well defined in the Nyéléni forums. For example, see Nyéléni European Food Sovereignty Movement, Nyeleni Declaration, 2011.
[78] International Assessment of Agricultural Knowledge, Science and Technology for Development (IAASTD), Agriculture at a Crossroads: Synthesis Report, United Nations, Washington D.C., 2009; see also UNCTAD, Trade and Environment Review 2013: Wake up before it is too late – Make agriculture truly sustainable now for food security in a changing climate, Geneva, September 2013.
[79] Jose Luis Vivero Pol, Food as a Commons: Reframing the Narrative of the Food System, Centre for Philosophy of Law, Université Catholique de Louvain, April 2013.
[80] United Nations Research Institute for Social Development (UNRISD), Combating Poverty and Inequality: Structural Change, Social Policy and Politics, Geneva, 2010.
[81] For example, see Francine Mestrum, Building Another World: Re-thinking Social Protection, Global Social Justice, March 2013.
[82] Share The World’s Resources, No Tax, No Justice, 23rd September 2011.
[83] UN Department of Economic and Social Affairs (UN-DESA), World Economic Situation and Prospects 2010, New York: 2010, table III.1, p. 73.
[84] Share The World’s Resources, Financing the Global Sharing Economy, October 2012, Part 3 / Chapter 10.
[85] Walden Bello, Dark Victory: The United States and Global Poverty, Pluto Press, 1998.
[86] Teresa Cavero and Krisnah Poinasamy, A Cautionary Tale: The true cost of austerity and inequality in Europe, Oxfam, September 2013; Emma Seery, Working for the Many: Public Services Fight Inequality, Oxfam, April 2014.
[87] International Labour Office, World Social Security Report 2010/11: Providing coverage in times of crisis and beyond, Geneva, 2010.
[88] cf. Olivier De Schutter and Magdalena Sepúlveda, Underwriting the Poor: A Global Fund for Social Protection, Briefing Note 07, United Nations, October 2012; UN General Assembly, Report of the Commission of Experts of the President of the United Nations General Assembly on Reforms of the International Monetary and Financial System, September 2009, p. 42.
[89] The global commons in this sense refers not only to supranational resource domains such as the oceans, the atmosphere and the Northern and Southern polar regions, but rather all of the earth’s natural resources that should be cooperatively shared among all nations. Many commons theorists define the global commons in a similarly broad way.
[90] WWF et al, Living Planet Report 2010: Biodiversity, biocapacity and development, October 2010.
[91] Rob Dietz and Dan O’Neill, Enough is Enough: Building a Sustainable Economy in a World of Finite Resources, Earthscan, 2013, see chapters 5 and 14.
[92] cf. James B. Quilligan, People Sharing Resources: Toward a New Multilateralism of the Global Commons, Kosmos Journal, Fall/Winter 2009.
[93] There are many options available for how such a trust could be organised on a global level to incorporate the full range of renewable and non-renewable resources, including fossil fuels. For example, see James B. Quilligan <globalcommonstrust.org>; Peter Barnes <capitalism3.com>; Peter Brown and Geoffrey Garver, Right Relationship: Building a Whole Earth Economy, Berrett-Koehler Publishers, 2009.
[94] For example, Tim Jackson has proposed that the ‘contraction and convergence’ model could be applied to the extraction of non-renewable resources, the emission of wastes, the drawing down of groundwater and the rate of harvesting renewable resources. Tim Jackson, Prosperity without Growth: Economics for a Finite Planet, Routledge, 2011, see p. 174.
[95] David Korten, The Great Turning: From Empire to Earth Community, Kumarian Press, 2007; Ross Jackson, Occupy World Street: A Global Roadmap for Radical Economic and Political Reform, Chelsea Green Publishing, 2012.
[96] Paul Raskin, Imagine all the People: Advancing a Global Citizens Movement, Kosmos magazine, Spring/Summer 2011; Paul Raskin et al, Great Transition: The Promise and Lure of the Times Ahead, Tellus Institute, 2002.
[97] Paul de Clerck et al, Reclaim the UN from Corporate Capture, Friends of the Earth International, June 2012; State of Power 2014: Exposing the Davos Class, Transnational Institute, January 2014.
[98] Share The World’s Resources, When will ordinary people rise up? How a united voice of the public could transform the world, June 2012.
[99] Isabel Ortiz et al, World Protests 2006-2013, Initiative for Policy Dialogue and Friedrich-Ebert-Stiftung, September 2013.
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