Description

The spatial and energy impact of data centers is becoming more and more impacting for territories, given the unprecedented and massive growth of data creation and exchanges, leading to large storage needs. Data centers are very diverse in size, use, stakeholders and sitings. This makes the understanding of their dynamics and spatial effects complex.

This report aims at describing the data center landscape in France and in three locations in the United States, each being representative of different spatial and energy situations (rural, suburban, urban). They are potentially disruptive of local energy systems, and their accumulation in urban areas as their spreading in rural ones are a concern for urban and regional planning. Data centers are thoroughly analyzed here to better apprehend how new digital territories emerge, how energy solidarities can be built and new governances implemented.

There is a specific focus on alternative digital infrastructures that have been developing, both in Africa, South America and in the less connected territories of Europe and the United States. Dedicated to both Internet access and, increasingly, to hosting services, they are a distributed, peer-to-peer response whose environmental impact seems ultimately more limited than the centralized and large-scale infrastructures, because they are calibrated closer to the users’ needs. They also appear more resilient to climate events and computing attacks because less technically centralized and less spatially concentrated.

They are therefore an option to consider and support, but also to better evaluate, to reduce the spatial and energy impacts of data centers. The report presents prospective visions of three possible digital worlds, based on global trends and emerging signals: “Growth and digital ultra-centralization;” “Stabilization of the Digital Technical System and infrastructural diversity: a quest for a difficult resilience;” “Digital ultra-decentralization: the end of data centers?”

Recommendations for France context are finally proposed around three tracks: actors and governance; urbanism and environment; energy. Research subjects to develop further are also presented.”

Reprinted from IAU, you can find the original post here

Featured image: “Data Centre” by Route79 is licensed under CC BY-NC-SA 2.0

The post Digital Ultra-Decentralization and the End of Data Centers appeared first on P2P Foundation.

L’Atelier Paysan is French non profit cooperative. We started in 2009 in South of France as project with a group of organic farmers dealing with a new global appropriation of farm technology.

Based on the principle that farmers are themselves innovators, we have been collaboratively developing methods and practices to reclaim farming skills, achieve self-sufficiency and a technical sovereignty in relation to the tools and machinery used in organic farming.

Technical Sovereignty

Our goal is to make farmers imagine, and collectively create, adequate equipment and the means of production on the farm. This is in contrast to a trajectory of over-investment, over-indebtedness and over-sizing.

We believe we can make technical choices and invent sophisticated low tech solutions. We don’t want to be overwhelmed by trendy, plug-and-play and miraculous high-tech tools that will only make us more dependent, will be more intrusive and less controllable.

In 2011, we set ourselves up as a staffed organisation working to promote farm-based inventions. Our aim was to collectively develop new technological solutions adapted to small-scale farming, and to make these skills and ideas widely available through courses and educational materials.

We have also been offering resources and guidance to farmer-driven projects involving the building or renovation of agricultural buildings.

We have five trucks equipped with the machinery and materials we need to run about 80 practical training courses on farms and workshops across France per year.

More than 2.000 farmers have participated in our workshops in six years. We provide advice and guidance for small-scale farmers on agricultural tools tailored to their needs, and accompany them through the trials and tribulations of their farming journey, individually or collectively, whatever their area of production – be it no till, direct seeding, processing tools, tractor, horse or hand power.

The development of tools and self-built machinery adapted to small-scale farming is a technological, economic and cultural instrument which has been little explored within agricultural development in France, although it can provide a significant impact on the growth of organic farming and contribute to improving organic farming practices.

The P2P Foundation’s Michel Bauwens interviews Julien Reynier and Fabrice Clerc from L’Atelier Paysan

L’Atelier Paysan is a French cooperative that works with farmers to design machines and buildings adapted to the specific practices of small farm agroecology. In addition to distributing free plans on its website, L’Atelier Paysan organizes winter self-help training sessions, during which farmers train in metalworking and build tools which they can then use on their own farms. L’Atelier Paysan works to develop the technological sovereignty of farmers by helping them to become more autonomous through learning and regain knowledge and skills.

In market gardening, crops are grown on beds formed from long strips of land. Generally, little or no attention is paid to ground compaction by tractor wheels. In subsequent years, farmers will then try to grow on these tracks. The idea of permanent, “ridged” beds is to form perennial growing beds so the tractor wheels always run in the same place. Tools are needed to form these ridged beds, which allow crops to have superior moisture retention and drainage, and to warm up better in the sun.

Michel Bauwens: What was the origin of L’Atelier Paysan project?

Julien and Fabrice: The project was born in 2009 after a meeting between Joseph Templier, an organic market gardener from GAEC “Les Jardins du Temple” in Isère (south-eastern France, near the Alps), and Fabrice Clerc, then a technician with ADABio, the local organic agriculture development association. ADABio was created in 1984 to help improve practices, find resources, and share knowledge, among other things.

Joseph and his colleagues used tools on the farm that are very relevant to the soil, especially adapted to an innovative cultural technique called “permanent beds”. Many young farmers came to train in the techniques, the system and the organization of the “Jardins du Temple” and then to practice them on their own farms and projects. At the same time, Fabrice went to many farms in the Rhone Alps to collect and disseminate knowledge and agrarian know-how. Fabrice and Joseph’s idea was to widely publicise the innovative tools used on this farm, which were crafted and assembled from recovered materials and refurbished old tools. Some standardization was necessary first, in order to be able to publish plans for building the tools from parts and accessories that can be found at any hardware store.

Your approach seems very pragmatic. Yet when I read through your website, it is also a very thoughtful approach (philosophical and political). How did you move from one approach to another?

We have just put into words what is happening. A number of farmers in the Alps independently designed and built their own machines, adapted to their own needs. We have gathered and compiled all this into a guide. In the process of constructing this guide, it seemed useful to formalise our approach: first, to take an inventory of innovations on the ground, then to answer the question “what is the meaning of all this?” Why all these bottom-up innovations, which were traditionally outsourced to the equipment manufacturing industry. So, why was the farming world excluded from the design process? Whereas the farmer and the artisan of the village once built the machines needed, now farmers have disappeared from the chain of innovation.

It is not only in the agricultural sector that this has happened: it’s possible to build bridges with changes in other areas such as shared self-build community workshops, and to think about Do It Yourself from the viewpoint of human/social (re)construction. For example, in Grenoble, there are about ten woodworking workshops with available machines and tools, and self-renovation housing initiatives. They are important factors for emancipation, inclusion and social reintegration. For the last 6 or 7 years, we have been thinking a lot about these issues. We don’t want to just make machines. It is a total experience that consists of thinking about daily life and of the political approach it requires.

Current political debate reflects a very strong social demand on the ground. The guide to self-construction is the first book we published in 2012. This is the sum of the first field census of sixteen machines adapted to organic market gardening. These machines, which are low tech (in construction and design) call for a lot of craft know-how. They do not suffer in comparison with high-tech machines. Our machines are three to four times cheaper for an efficiency equal or superior to those of the trade. Why is this search for autonomy not more valued? This is a question of the technological sovereignty of farmers. It is something that is coming back into fashion, taken up by a militant farming community.

The word “farmer” was, until the 1980s, a word used to denigrate. Today, on the contrary, it means someone who is not only a cultivator of agricultural produce but part of a terroir, connected to an ecosystem and a social life. The word “farmer” relates to the invention of a specialized, segmented profession. Today they are even called “producer”, “operator”, or “Chief Operating Officer”. The logic of industrialists and economists invades agriculture.

Photos in this article come from another really interesting essay about the event les Rencontres de l’Atelier Paysan. Words (at the link) and photos (here and at the link) by Samuel Oslund of l’Atelier Paysan.

What are the current project developments?

The approach is open to the whole field of small and organic farming on a human scale. It started around organic market gardening, but now it is open to all sectors: arboriculture, breeding, viticulture… For example, we can include the re-design of livestock buildings and storage. For market gardeners who want to add some poultry farming to their production, we are also working on the issue of mobile buildings.

Depending on the demands of the farmers’ groups on the ground, our resource platform will respond to co-design the tools required for the specific practices of small and organic farmers. We want these tools to be used by conventional farmers to help them adopt a more autonomous and economical approach. It is becoming increasingly credible because it is intended to be a resource available to all farmers. Most of our users are already going through this process, but the technical principles developed, aim to ensure that conventional farmers are no longer frightened by the demanding, know-how-based, techniques of small farm agroecology.

The project started in 2009 at ADABio, a local association of organic producers, but very quickly grew to such a large scale that in 2011 a transitional association was created and then converted into a cooperative in 2014: L’Atelier Paysan. In this human adventure, meetings played a very important part. At each meeting, we took sideways steps, then small jumps and then big jumps. Today we are 11 permanent staff, quite a lot of seasonal staff as well as those who volunteer as a civic service. Everyone comes as who they are and our approach is closely linked to what each person brings. We are very attentive to the requests that come to us, and we have more and more!

What is your business model?

We operate 65% through self-financing and 35% from public funding. In our view, these are normal contributions to our effort to produce and disseminate common goods. We believe that we are in the public interest and that communities need to be involved. Unfortunately, with the reactionary right-wing coming to power in many places, this sort of support has been drastically reduced.

However, we are relatively more secure than other structures, sometimes subsidized at 80%. The 65% self-financing comes from our self-build training activity. In France there are joint vocational training funds that can cover the cost of training. We also profit from a margin on group orders for internships.

We will raise funds more and more from the public: if we want to change the agriculture / food model, the whole of society is involved. That’s why we have set up a partnership with a Citoyens Solidaire endowment fund to collect donations and the associated tax*. It is a mechanism that allows people to choose where their taxes are going. We want to make citizens aware of our work so that they can contribute to the economic independence of L’Atelier Paysan.

What is your relationship with other farmer or social movements?

L’Atelier Paysan is positioned as one of the actors in the alternative food project, an additional tool in the social and solidarity-based agricultural economy. As actors of this arena, we naturally wanted to associate ourselves with those that represent the agricultural environment, to connect, so that they might disseminate our information, our technical material and to bring together our different users. Moreover, the question of agricultural machinery was very seldom dealt with by the existing organisations.

Also, we have had an awareness-raising activity for a year now, through the InPACTassociation, which brings together about ten associations at the national level. We have been the standard-bearers for the technological sovereignty of farmers in this context, in particular to document and expose, on the one hand, the over-sizing of farming equipment production tool and, on the other hand, the publicly funded introduction of robotics and digital technology supported by the techno-scientific community.

At the international level, we are in the Via Campesina network. We participated in the 2nd Nyéléni forum on food sovereignty (in October 2016 in Romania) where we talked about agricultural equipment, saying that there can be no food independence without farmers’ technological sovereignty.

At the forum we met with Spaniards, Romanians, Austrians, Czechs and Hungarians, who were very interested in questions around farming equipment. We staged an exhibition of drawings and fact sheets that really appealed to people. It was not especially a field of exploration for these activists, and there, something happened. No one in Europe has yet set up a platform such as L’Atelier Paysan, which provides ways to document and disseminate knowledge (data sheets, self-construction training …).

We went to Quebec in January 2014 to organize the first self-build training in North America, with the CAPÉ (Coopérative d’Agriculteurs de Proximlité Écologique) and l’EPSH (École professionnelle de Saint-Hyacinthe ), around the vibroplanche (for cultivating permanent “ridged” beds). And now, they independently create self-build courses from the shared tools on our website.

In the United States, we are connected with Farm Hack, incubated and launched by Greenhorns, which itself came from a young-farmer’s coalition, the NYFC (National Young Farmers Coalition). They share tips on adapting machinery via hackathons and open-hacking camps. Though they have not yet organized any training.

We also have discussions with the Land Workers Alliance (a member of Via Campesina) in England. Two years ago they organized the first Farmhack event which we attended to present our work.

Here, a farmer can come for training and can build their own tools: it doesn’t cost much thanks to our famous training funds and group-buying of materials and accessories. Working with metal, tool use (a kind of after-sales service), sharing (using the machine and adapting it to their context in the form of versioning); this is the whole methodology that one wants to share. There is a very specific context in France, which means that a structure like ours can still rely on a large amount of public aid and shared professional funds to pay for the internships (this is not the case in the USA, for example, which has to rely on private funds).

In general, our approach is total, that is what is exciting in this adventure. We are giving ourselves the means to advance this process, between ourselves and with other actors. From a practical point of view, to reach one person is good, but to reach many takes us much further. We also consider political and economic issues, and what are the factors for acceleration and efficiency. The question of agricultural machinery is a question of political and scientific thought. On the whole, on a whole bunch of questions, there is no science-based production. On April 5th we are organizing a seminar on technological sovereignty: we have struggled to find people who have admitted incompetence. These are questions they have never faced.

What do you think of the “Commons” as a political concept?

We would like to be further advanced on this issue of the Commons. We assume that the issue of food, like drinking water, the air we breathe and biodiversity, are essential to protect. In turn, the means to achieve it (know-how, agricultural land, communal areas, techniques…) must by definition be common, since this is the survival of our species. All the know-how and the knowledge of farmers did not come ex nihilo [from nothing. Ed]: they come from sharing, putting into a common pot, shared innovation and openness. We see as a scandal any attempt to expropriate technological solutions so that they can be part of another feed-source for personal profit. This is an issue that we are exploring and trying to pay attention to.

We are alert to the legal regimes related to this issue of the Commons, to open licenses and to what could best reflect this willingness to share knowledge through which we enrich our community of users. If we use Creative Commons, we are always looking for the right license that best expresses this willingness to share.

The starting material of our work are the tools developed by Joseph: he participated very much in the emergence of these communities. But he didn’t only tinker with machines, he also thought of them with regard to a working group of farmers who wanted to adopt the innovative cultural techniques of permanent beds. His machines are designed in a collective. It is therefore the result of a whole lot of visits and picking up of knowledge and know-how from his peers. He had the talent and the energy to imagine and manufacture these machines. It is his way of contributing, like other activists.

How do you see social change? The political atmosphere is not very positive for the change we want. Do you imagine that you work in a “hostile environment”? Is there a political side to your work?

There is the question of public education. The first step of the document on the technological sovereignty of farmers will be to amalgamate the ideas of the users, the political partners, etc. Some participants in our training events do not take long to take the ideas and techniques and disseminate them.

We are also starting to have quite a lot of feedback from researchers / thinkers, who congratulate us for imagining this new way of thinking. This is our goal because we are not going to be able to produce everything: scientific studies, political thinking … What partnerships can be set up to make common the commonalities of these subjects? Additional advocates can be found at meetings. We do not have a strategy. There is nothing stronger than a groundswell to spread our way of doing things. The tidal wave will be less important, there will be no media buzz, no pretty teaser with a background of country music, but this is much more powerful. When people have experienced their ability for self-determination, there is a kind of arriving without the possibility of backtracking.

Are there projects similar to yours but which you criticize and if so, why?

We are quite distinct from the sort of ideas promoted by the likes of Open Source Ecology in the US with a beautiful trailer, to us that does not seem grounded in reality. None of the machines actually work. It is a process of innovation that comes from not involving real users. They are engineers who imagine things a bit on their own.

We are also distancing ourselves from Fablabs, which seem to be an incubator for start-ups rather than for public education. For us, a Fablab must be a place of public education and not of low-cost technological experimentation for the industry.

We are in Grenoble, the cradle of nanotechnology. Here, a Fablab is funded by industry and advanced technology. So there is Fablab after Fablab (woodworking, pedal-powered machines…), and they are generally talking about something other than the quality of what is produced. It takes funding to run a Fablab. In 2013, those who won the call for projects from the Ministry of the Digital Economy are not those who provide public education. How do we finance a general interest?

More broadly, if by Fablab we mean laboratories of open innovation and shared human resources, there are tens of thousands in France. There are ecocentres, Third-Places, associations related to self-build, others that repair bicycles, social innovation, human and economic. They are not necessarily in the high-tech field and are less publicized, but they are working on the necessary questions.

Where do you see yourself in 10 years? How do you think the world will be in which you will evolve? Do you project yourself into the “global arena” and if yes / no, why and how?

The observation is that today, in January, we do not know much about where we will be at the end of December. This has been true since the beginning of the adventure. We are in an exploratory phase, and it is very difficult to know where we will be in 3 years. After 5 years we have already exceeded our dreams of 3 or 4 years ago! Our collective dynamics explode, economically we will have to find more avenues because humanly we will not be able to go much further. We refuse work every day! One of the interesting tracks in a time-scale of 3 or 4 years is to set up our own training centre on a farm with a workshop training centre suited to our needs, a logistics platform, a classroom, offices, garages, and accommodation. Why a farm? To have our feet on the ground, a real support for our experimentation and a working tool to match our needs. Today we operate within our means, but we have ways to improve our work.

In the years to come, beyond the concerts at Rock à la Meuleuse (rock on the grinder) which we organized during our Rencontres in June 2016, we have plans to explore an illustration of our work through contemporary art.

Among the perspectives, we imagine a European network centred on technological sovereignty. In the world of development and international cooperation associations, this idea has been around since the 1970s, based on appropriate technologies: reclaiming ourselves, being more sociable, connecting and building links throughout Europe so that there are more exchanges between our different countries.

Our adventure is not without effort. Part of what helps us keep going is that we don’t miss out on poetry, pleasure and being as we are. We thoroughly, and I mean thoroughly, explore the paths and horizons that are available to us.

One of the objectives for which we believe we are on the right track is the following: while in France local development has always been specialized, today things are actually de-compartmentalized. If we think about things more “globally”, we will participate in developing something richer, more powerful and sustainable. What makes us strong is that we control the whole chain: self-building at the political and collective level.

We are full of energy: our desire is to testify that the fields we are exploring with the methodologies we use, can be applied to a whole bunch of other things.

This article was written by Michel Bauwens for the P2P foundation’s blog, where it first appeared under a Creative Commons Attribution – Share Alike 3.0 Unported License. Read the details…

All images by L’Atelier Paysan. Check out the full photo essay here.

Interview translated by William Charlton and edited by Ann Marie Utratel.

*A registered (private) donor can get a tax exemption of 66% on a donation. On a donation of €150, the donor receives a €100 rebate – the recipient gets 80% of the donation i.e. €120 http://www.citoyens-solidaires.fr/don-particulier/ for business donations (60% tax exemption) see http://www.citoyens-solidaires.fr/don-entreprise/

The post AgtechTakeback – Technical Sovereignty and L’Atelier Paysan’s Tooled up French Farmers appeared first on P2P Foundation.

With an annual average of 243 kg (over 535 pounds) of waste per capita, citizens of Roubaix, in the north of France, were producing less than half their country’s average Municipal Solid Waste (MSW). Yet their aim to reduce it even further has brought about the Zero Waste Challenge.

image screenshot from the Roubaix Zero Waste Challenge website

Despite having no executive power on separate collection and other waste-related activities, the city has started a program to lead the zero waste movement in France. The initiative challenges around one hundred volunteer families to reduce the amount of solid waste produced at household level by 50 percent over the course of a year. Offering support through an array of events like workshops, coaching initiatives, and other activities such as food exchanges, the program gives no directions — only suggestions. Interestingly, the program bypasses any intermediaries, therefore creating a direct channel between the city and the families taking part.

After the first year, results were more than encouraging, with 70 percent of participating families having reduced their waste production by around 40 percent, while 25 percent of them had achieved an 80 percent reduction. The policy is now also replicated to target other actors such as public offices, four schools, and shopkeepers in the urban area of Roubaix.

Learn more:

• Zero Waste Challenge program details (French)

This article was adapted from our latest book, “Sharing Cities: Activating the Urban Commons.” Download your free pdf copy today.

The post How one city in France is working together to reduce waste appeared first on P2P Foundation.

CECOP-CICOPA Europe has decided to give a voice directly to young people and those working with them. Here is the result! Three videos illustrating employment and entrepreneurial opportunities that cooperatives in industry and services provide to young people across EU.

Cooperatives are riding the wave of changes. They represent a valuable and secure employment and entrepreneurial option for young people. Moreover, they give young workers and entrepreneurs access to ownership and control over their own future. For excluded youth, cooperatives provide not only work inclusion but also sense of belonging and place where to be heard.

To illustrate our point, CECOP-CICOPA Europe has decided to give a voice directly to young people and those working with them. Here is the result! Three videos illustrating employment and entrepreneurial opportunities that cooperatives in industry and services provide to young people across EU.

Social cooperative FAJNA SZTUKA, Poland: www.fajnasztuka.org

The cooperative was established in 2012 in Warsaw to do film and music production, photography and animation. “We try to work on films and campaigns that talk about important topics, that promotes the activities of NGOs or associations for example. Something decent! Because it is more motivating, and one cannot constantly create ads about pads and tampons…”, said to us Kuba, one of the co-founder. “The cooperative gives us the opportunity to express ourselves. Each one of us has its own style and opinions. We can create a company that does not stifle our beliefs and allows us to develop further in the direction we want.”

Cooperative ERSE, Italy: www.erseambiente.it

The cooperative was founded in Tuscany by a group of young environmental officers. “Our education and training started in university and continued afterwards while working. Each of us had gained a great deal of experience in the field, but because of a difficult economic context, none of those were long-term experiences. Then our trajectories met and we got together” explains Filippo. Why is ERSE a cooperative of independent workers? “Because it’s democratic, mutualist and people-focused. It aims at improving the working conditions of the members. A cooperative also entails a lot of responsibilities. At the end it comes down to running an enterprise and this represents for us an added value.”

Cooperative Le Relais, France: lerelaisrestauration.com

Le Relais is located in a disadvantaged area characterized by high youth unemployment. It is a multistakeholder cooperative gathering workers, users and local authorities in its governance. But beyond being a cooperative, it is a citizen project. Its main objective is the training and work inclusion of young people and adults in difficult economic and social conditions. In 25 years, the cooperative has enabled 2,300 young people to achieve their professional integration by receiving training and a first experience in the catering sector.

The post Better Jobs and Better Future: What cooperatives can do for young people? appeared first on P2P Foundation.

Before 2010, Paris’s water service was provided by four entities:  two private companies, Suez and Veolia; SAGEP, a public/private company using public drinking water infrastructure, and a public laboratory in charge of water safety. This situation diluted responsibility and hiked the price of water for users. That is why the Paris municipality decided to fully remunicipalise and reintegrate water services, at the end of the current contracts EDP captures, produces and distributes 170 million cubic meters of drinking water a year for 3 million users.

EDP began operating Paris’s water systems in January 2010 with a fully integrated water management, from source to tap. From the first year, the structural savings of about 30 million euros per year made it possible to lower the price of water by 8%. Today, this price is still lower than it was before 2010. EDP also ensure a concrete right to water through free public fountains in public spaces, cooperation with associations supporting homeless people and refugees, and partnerships with social landlords.

EDP has adopted environmental management practices in all the natural spaces it manages and supports many farmers in setting up sustainable farming practices, that are useful for water quality.

“What EDP tells us is that a public company can be a pioneer in ecological transition, internal democracy (anti-discrimination, gender equality) for workers, with very high levels of transparency and accountability. This is not merely a case of remunicipalisation but an example of how a new generation of public companies can work.”

– Evaluator Satoko Kishimoto

Transformative Cities’ Atlas of Utopias is being serialized on the P2P Foundation Blog. Go to TransformativeCities.org for updates.

The post Paris, France: Eau de Paris delivers cheaper, cleaner water under remunicipalised utility appeared first on P2P Foundation.

This article was adapted from our latest book, “Sharing Cities: Activating the Urban Commons.” Download your free pdf copy today.

Myriam Bouré: Up until a few years ago, the residents of Loos-en-Gohelle, a small town in rural northwestern France with over 6,000 residents, consumed imported industrial food products despite significant local production. In addition to the negative health impacts of their diet, this practice also hurt the local economy. In 2013, the town government of Loos-en-Gohelle started a project called VITAL as part of an ambitious program to improve the diets of Loos-en-Gohelle residents.

The project was built on an existing initiative called Anges Gardins, run by a local association that has worked on community gardens and food education for years. It is also part of a long-term, comprehensive transition to a diverse, sustainable local economy from one dependent on coal mining — an industry that vanished when the French government closed the region’s coal mines in 1990, in favor of cheaper imports. Food is viewed as a cross-cutting issue, capable of supporting transition in other sectors.

The policy has a two-pronged strategy to meet the goal. First, to stimulate the demand for local, organic food through education, gardening ambassadors, free produce from open food gardens, and more. The town government led by example, by shifting to 100 percent organic food procurement for schools and 15 percent for retirement homes.

Second, to encourage farmers to convert to organic farming and support food distribution. To help achieve this, the town offered farmers free access to land on the condition that they grow organically and that they convert some of their own existing agricultural land to organic as well, thus raising the share of lands grown organically to 10 percent. Terre d’Opale, another local association, coordinates the farmers to ensure diversity of local production and manage distribution. Distribution is handled weekly through a combination of an online store, delivery of food boxes to local collection points, and procurement through catering businesses.

The program has operated successfully for three years. As the program benefits the entire local food ecosystem, including consumers, farmers, food kitchens, and distributors, it continues to grow and serve more and more of the community.

View full policy here (French).

Learn more:

• Report on the VITAL project (French)

​Header image by Loos-en-Gohelle on Flickr (CC BY-SA 2.0)

The post Creating a vibrant local food ecosystem through government-NGO collaboration appeared first on P2P Foundation.

An open and self-organized gathering, this event is structured into 3 modules:

COMMONS, MUNICIPALISM and RIGHTS TO THE CITY and MAPS and SYNERGY meetings, both dedicated to making digital tools for the commoners. The CommonsCamp will end with a workshop dedicated to identify possible follow-ups or next steps. Two exhibitions will be held during the event : “Les communs” (Commons) and “Les voies de la démocratie” (Ways of democracy).

This CommonsCamp will be focussing on actionable knowledge and skills in the field of urban commons. It intends to stimulate the emergence and the realisation of concrete projects and collaboration between the commoners.

For more information, have a look at the program:

Program in FRENCH
Program in ENGLISH

And to the list of contributors/participants

All the information (program, preparation, contributors, actions, budget already online) is accessible here.

There will be interpreting in FR and EN during the plenary meetings. For the other activities, the organisers and facilitator will make sure that everybody will be able to participate (ex.: through whispering interpreting).

Documentation (note taking, photos, audio/video) will be a collective endeavour, everybody being invited to contribute to our collective pool of knowledge. A group of volunteers will assist the harvest and publishing of the content on the web, on a daily basis.

You can already start to contribute by sending messages by editing a pad or by sending requests or materials to:
Mélanie Pinet:  pinet.melanie75 (at) gmail (dot) com   or

FrédéricSultan: fredericsultan (at) gmail (dot) com

Flyer CommonsCamp VF.1-1 shared by P2P Foundation on Scribd

Photo by THEfunkyman

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This is a story about people who build their own machines. It’s a story about people who, due to necessity and/or conscious choice, do not buy commercial equipment to work their lands or animals, but who invent, create and adapt machines to their specific needs: for harvesting legumes, for hammering poles, for hitching tools onto tractors.

The machines are just one part of our story, and this article will talk about encounters between people, tools and knowledge and it will take us to various places: Paris and Renage in France, Pyrgos and Kalentzi in Greece, and Tallinn in Estonia.

Let us begin our journey in Greece. In Pyrgos (southern Crete), there is a small group of people called Melitakes (the Cretan word for ants) interested in seed sovereignty and agroecology. It is a group that cares about organic farming and that tries to form a small cooperative. One of the things the group does is to plant legumes in between olive-trees or grapes. While olive trees are abundant in Greece, the land in between individual trees is usually not cultivated due to the distance necessary to avoid shading and foster the growth of the trees. So the idea was quite simple: use the unused land. However, the members of the group soon faced a specific problem: it’s hard to harvest legumes by hand and there are no available tools to do this arduous job in a narrow line between olive trees. On the market, there are only big tractor accessories, suitable for such a job, and only for large crops. That is why the group sought the help of a friend in a nearby village, a machinist, to help them out. He liked the idea. He saw it as a challenge and started to develop a tool (see picture 1). At that time, there were no concrete ideas or talks of ‘open sourcing’ the tool and of ‘do-it-yourself’ (DIY) practices. The situation was rather a pragmatic one: ‘there is a need for a machine that does not exist in commerce, we need a person to build it… and that’s what we did, supporting that person as much as we could, during the process’.

DIY legumes harvesting machine by Nikos Stefanakis and the Melitakes group. Source: Alekos Pantazis.

Several weeks later, the two authors of this article met in Paris: Alekos, who knew about his compatriots who built the legume-harvesting machine met Morgan, who knew about l’Atelier Paysan, a French cooperative specialized in the auto-construction of agricultural equipment, based in Renage. Alekos explained his plans: carrying out his PhD at Tallinn University of Technology on convivial technologies, getting to know l’Atelier Paysan, and ‘implementing’ some ideas in Greece through creating a makerspace for building agricultural tools within the framework of an EU funded programme called Phygital. Morgan explained the trajectory of his research on/with l’Atelier Paysan: his involvement in a collaborative project on user innovation since 2015 and his analysis of l’Atelier Paysan through looking at the politics and materialities of open source technologies in agriculture. After their discussion about theoretical approaches, methods, concepts and fieldwork, it was time for Alekos to meet l’Atelier Paysan ‘on the ground’ by participating in a 5-day workshop to build two tools for organic grape crops.

Alekos gained several kinds of knowledge via the workshop. Practical knowledge on working with metals, cutting, and welding. He also gained theoretical knowledge from l’Atelier Paysan: its organizational structure, the problems faced (and how they are solved), the financial setup and how to run workshops (see picture 2).

Construction of the charimaraîch (a wheelbarrow/wagon adapted for market gardening). Source: l’Atelier Paysan

L’Atelier Paysan is one of the few collectives specialized in such activities (other notable collectives being Farmhack and Open Source Ecology). L’Atelier Paysan has developed a range of practices and tools for ‘liberating’ agricultural tools: a website, workshops, a book, video tutorials, and open-source plans. In their recent article, Chance and Meyer (2017) have analyzed l’Atelier Paysan by retracing their history and form of organization, studying how they enact the principles of open source in agriculture, and by describing their tools within their economic and political context.

When Alekos got back in Greece, he visited the Melitakes group again. He explained how l’Atelier Paysan works – its practices, philosophies, and ethics – and the various tools that have been designed and built. While thinking about the future development of Melitakes’ tool and its possible diffusion through some of the standards developed by l’Atelier Paysan, the collective faced a new problem: none of them was a mechanical engineer. None of them thus could draw the design of the components of the legume harvesting tool in situ. Yet this was a crucial step for digitizing the design and making it accessible online. So they sought the help of architects for how to best illustrate each part of the machine. Subsequently, they dismantled the tool, took photos of each component (more than 300 photos in total) in the correct angle (90 degrees) and with a tape measure visible on each photo. They also used big pieces of paper to trace some complicated parts (see picture 3). And they started looking for persons who, based on the pictures and imprints, would be able to (digitally) draw the mechanical design of the tool.

The plan, at the moment of writing this article, is to draw the plans of the tool, open source them by publishing them on the Internet under a Creative Commons type of license and then organize workshops to teach people to build it. So while the full story about the legume-harvesting tool has yet to be written, some features can already be told: a practical problem has been translated into a technical tool; this tool has been disassembled and photographed in order to make it ‘drawable’ and thus available via Internet. The hope, for the future, is that many more people, in many more places, will be able to build this tool, further improve it and share the improved design with the global community. But alongside the tool, something else will travel and be reinforced: the principles of agroecology and the practices of open source.

Imprinting of some complicated parts from the DIY legumes harvesting machine by Nikos Stefanakis and the Melitakes group. Source: Alekos Pantazis.

Our second story begins in a village called Kalentzi in Northern Tzoumerka region, Greece. The local community of farmers (called Tzoumakers) had another practical problem: finding an appropriate tool for hammering fencing-poles into the ground. Several tools have been used for this task for ages. But not without its difficulties and dangers: there are farmers who climb ladders and hammer the poles, and others who climb on barrels to do the job. But the combined efforts of hammering the poles into the ground and, at the same time, maintaining one’s balance on the ladder/barrel proves difficult – plus, you need two people to do the job. That is why several local farmers and makers got together, tried to find a solution and set up a plan to build a tool that can do the job without the need for acrobatic moves by making it possible for one person to hammer the poles while standing firmly on the ground (see picture 4).

Testing the newly constructed tool for hammering fencing-poles from the Tzoumakers group. Source: Alekos Pantazis.

The next phase, after the current prototyping of the tool, will be the design of a booklet that will include a detailed presentation, an explanation of the usefulness of the tool, a list of all the equipment and material needed, instructions for building the tool (and the risks thereof), drawings and pictures.

It is time, now, to move back to France and give more details about l’Atelier Paysan. The first tool construction workshops took place in 2009 by a group of innovative organic farmers that was eventually formalized and structured into the cooperative l’Atelier Paysan in 2014. At that time, l’Atelier Paysan had already begun situating its practices theoretically, by mobilizing various vocabularies and concepts (agroecology, open source, social/circular economy, common good, appropriate technologies, etc.) as well as various authors and academics (André Gorz, Jean-Pierre Darré, etc.). Active collaboration with several academics in the social sciences was sought from 2015 onwards.

By that time, l’Atelier Paysan had already perfected its general methodology: doing its TRIPs (Tournées de Recensement d’Innovations Paysannes / Tours to Make an Inventory of Peasant Innovations); developing tools via testing, prototyping, upgrading and realizing workshops; and ‘liberating’ the collectively-validated tools via publishing detailed plans and tutorials on the Internet. One of its most prominent tools is the quick hitch triangle, which replaces the usual three-point linkage between a tractor and the tool to be fixed behind it. For the quick hitch triangle, l’Atelier Paysan has produced a 10-minute video, taken many pictures, issued a 47-page booklet, drawn several plans – all of which are freely available on its webpage (see picture 5).

Design, making and testing the quick hitch triangle from the l’Atelier Paysan. Source: l’Atelier Paysan.

It is important to stress a key feature: it is not l’Atelier Paysan that develops new tools from scratch ‘in house’; rather, they actively look out for individual farmers’ innovations. Only thereafter, through collective construction work, after testing the tool in the field and various processes of representation (plans, pictures, videos), are the tools released. Put differently, while user innovations are already there, ‘in the field’, the role of l’Atelier Paysan is to collect, formalize and disseminate these innovations.

In Greece, the situation is somewhat similar: local peasants already have several ideas in mind for tools that they would like to materialize. The idea is now to continue building tools with the local community, a practice that is usually experienced as positive and empowering. Ideas – like seeds – need fertile ground. Yet, a model like the one from l’Atelier Paysan, cannot simply be copy-pasted to another country and another context unmodified: a thorough understanding of both realities is needed. For example, in Greece, there are no public funding streams available for such endeavors, and the specific plants, soils, and morphologies of the country also call for specific, locally adapted tools. Apart from the political and natural peculiarities, socio-cultural characteristics also differ. For example, farmers’ skills are not the same in Greece than in France, and the collective memory and experience of building cooperatives in Greece is different. The conditions under which people can cooperate have their local ‘flavours’ rooted in habits, perceptions and social imaginaries. Therefore, l’Atelier Paysan’s model can act as an inspirational starting point but needs to be adjusted through continuous local experimentation.

The final leg of our trip brings us back to our respective academic homes (in Paris and Tallinn), to our keyboards to write this article, and to the theorizations that we are currently working on. Our stories have been about the work – and sometimes difficulties – that go into transporting ideas, machines, practices, and knowledge from one site to another. This is not a simple move, it is not just a matter of copy-pasting an idea, a practice or a technology from one place to another. Ideas, practices, and technologies are not immutable objects, but they are, in a sense, ‘quasi-objects’. In order to move ideas and technologies, they need to be transformed, disassembled and reassembled, translated, represented, adjusted. It is only via a variety of interlinked actions – imagining, testing, photographing, drawing, theorizing, sharing, rebuilding – that objects can travel and multiply. For these technological devices to be open, ‘convivial’ and low-tech, they need to be opened up in several ways. Our argument is that this opening up is both a technical practice and a social endeavor. Our stories are thus not only about the practices of open sourcing agricultural tools, but also about the (geo)politics, ethics, aesthetics and collective dimensions thereof.

(Note: the authors of the article would like to thank Luis Felipe Murillo, Evan Fisher, Chris Giotitsas and Vasilis Ntouros for their suggestions and comments. Alekos Pantazis acknowledges financial support from IUT (19-13) and B52 grants of the Estonian Ministry of Education and Research, COST Action CA16121 project and the Phygital project which is funded via the Transnational Cooperation Programme Interreg V-B Balkan – Mediterranean 2014-2020)

Lead Image: L’Atelier Paysan

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What is the real reason for this destructive rage? It is not the absence of a project, it is the nature of the projects that is at stake. The State and its representatives do not support the life forms that are experimented here and now, and for the past 10 years. These life forms prefigure a society free from the ownership logic in all its dimensions.

Pierre Dardot and Christian Laval, in a translation published by Remix the Commons show their solidarity with the commoners besieged at the ZAD.

Pierre Dardot and Christian Laval: The violent destruction of the commons of the ZAD (Zone To Defend) of Notre-Dame-des-Landes by the French government is an infamous and revolting act. The current police offensive, led by several thousand gendarmes and CRS equipped with armored vehicles and helicopters is only the exercise of the purest State violence against a set of collective practices that are in progress or in preparation. This includes their fragile material conditions (buildings, meeting places, work tools, herds), and they  are now destroyed by bulldozers and police squads.

Since the first day of assault on the ZAD of Notre-Dame-des-Landes, the destruction of the farm of the «Cents Noms» was a true declaration of social and political war. The destruction of this place was by no means imperative given the criteria invoked by the government in its “communication”. Nicole Klein, Prefect of Loire Region( 1), justifies the police operation by claiming that the «Cents Noms» had not submitted an agricultural project. This is obviously false: the inhabitants of this farm were carrying an alternative agricultural project and some of them had submitted a request for regularization.

What is the real reason for this destructive rage? It is not the absence of a project, it is the nature of the projects that is at stake. The State and its representatives do not support the life forms that are experimented here and now, and for the past 10 years. These life forms prefigure a society free from the ownership logic in all its dimensions. From this point of view, it is of the highest symbolic value that the inhabitants and defenders of the zone propose the Assembly of Uses to take charge of the collective management of lands and spaces from the beginning. This solution would’ve had the advantage to straightly extend the experience initiated and pursued for so many years: to make the logic of the common use which is a logic of care and nurture, or to prevail over the logic of land ownership which is a destructive and deadly logic.

It is not the “Constitutional State” that defends itself, as the Prime Minister affirms, it is a State of force that wants to eliminate as quickly and completely as possible all actions that could perform the principle of the Common: associations, consumers and workers cooperatives, agricultural and craft projects, convivial modes of exchange and of life. The government wants to prevent the invention of what is a real way of producing and living by using its excessive police force. It also wants to eliminate a solidary and ecological model of life that we need today.

The State shows its true face here. It is not only protecting  private ownership, but it is itself completely under the logic of ownership. It is the Owner State in war against the commons. It must be defeated at all costs to preserve the treasure threatened of the commons.

Les expulsions ont repris mercredi matin pour une troisième journée consécutive dans la “zone à défendre” (ZAD) à Notre-Dame-des-Landes (Loire-Atlantique), où des renforts sont arrivés dans les rangs zadistes. /Photo prise le 10 avril 2018/REUTERS/Stéphane Mahé

Note :
(1) The Prefect is a representative of the public authority in the department, directly appointed by the President of the Republic (and not elected as mayors).

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Original edition : NDDL : NON A LA VIOLENCE DE L’ETAT CONTRE LES COMMUNS ! Thursday, April 12 2018

Translated in English by Frédéric Sultan and Alexandre Guttmann

Images from the ZAD Forever blog.

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The ZAD – Europe’s largest autonomous territory that emerged from the struggle against a new airport for Nantes in France – is in danger of being evicted by 2500 riot police that invaded the territory on Monday this week in an attempt to destroy this significant social, agricultural and economic experiment.

The following is reposted from the ZAD’s blog, you can find images from this week in the same post. Ivor Stodolsky and Marita Muukkonen of​ Perpetuum Mobile, a member of the European Commons Assembly, add:

​”#ZAD #NDDL #ZADResist! For live updates ​on the resistance to the eviction of this magnificient laboratory of the Commons, see this ​in French​​: ​Infos du mercredi 11 avril – alerte expulsions!
and this for English: ​Live Blog: The Eviction of #ZAD #NDDL Day 2: #ZADResist!

Last, be sure to sign this petition to support the ZAD: Comme à la ZAD de Notre-Dame-des-Landes, défendons d’autres manières d’habiter. 

The ZAD: We are writing with the smell of tear gas rising from our fingers. The springtime symphony of birdsong is punctuated by the explosive echo of concussion grenades. Our eyes are watering, less from the gas than the sadness; because our friends’ homes, barns and organic farms are being destroyed. Bulldozers, supported by 2500 riot police, armored vehicles, helicopters and drones, are rampaging through these forests, pastures and wetlands to crush the future we are building here on the to the zad (The zone à defendre).

We are calling on you to take solidarity actions everywhere, it could be holding demos at your local french embassy or consulate, or taking actions against any suitable symbol (corporate or otherwise) of France ! And if you are not too far away, bring your disobedient bodies to join us on the zone. If the French government evicts the zad, it will be like evicting hope.

For fifty years, this unique chequerboard landscape was the site of a relentless struggle against yet another climate wrecking infrastructure – a new airport for the nearby city of Nantes. Farmers and villagers, activists and naturalists, squatters and trade unionists wove an unbreakable ecology of struggle together and three months ago on the 17th of January, the French government announced that the airport project would be abandoned. But this incredible victory, won through a diversity of creative tactics from petitions to direct action, legal challenges to sabotage, had a dark shadow. In the same breath that declared the abandonment, came the announcement that the people occupying these 4000 acres of liberated territory, the 300 of us living and farming in 80 different collectives, would be evicted because we dared not just to be against the airport, but its WORLD as well.

Since that victorious day, the battle has transformed itself and is now no longer about a destructive infrastructure project, but about sharing the territory we inhabit. We stoped this place from being covered in concrete and so it is up to us to take care of its future. The movement therefore maintains that we should have the right to manage the land as a commons (see its declaration The Six Points for the Zad because there will never be an Airport). Today this is the struggle of the zad (zone to defend) of Notre Dame Des Landes.

The zad was launched in 2009 after a letter (distributed during the first french climate camp here) written by locals inviting people to occupy the zone and squat the abandoned farmhouses. Now the zone has become one of Europe’s largest laboratory of commoning. With its bakeries, pirate radio station, tractor repair workshop, brewery, anarchitectural cabins, banqueting hall, medicinal herb gardens, a rap studio, dairy, vegetable plots, weekly newspaper, flour mill, library and even a surrealist lighthouse. It has become a concrete experiment in taking back control of everyday life.

In 2012 the French state’s attempt to evict the zone to build the airport was fiercely resisted, despite numerous demolitions 40,000 people turned up to rebuild and the government withdrew. The police have not set foot on the zad since, that is, until Monday morning, when at 3am the gendarmes pierced into the zone.

On day one they destroyed some of the most beautiful cabins and barns, but yesterday we stopped the cops from getting to the Vraies Rouge, which happens to be where one of our negotiators with the government lives. Destroying the house of those that agreed to sit at the table with you was a strategic mistake. The fabulous zad press team used this as the media hook and today we are winning the battle of the story. If enough people get to the zone over the next days we could win the battle on the territory as well. We need rebel everything, from cooks to medics, fighters to witnesses. We doubt this rural revolt will be finished before the weekend, when we are also calling people to come and rebuild en mass.

Already solidarity demonstrations have taken place in over 100 cities across France, whilst the town halls of several towns were occupied. Zapatistas demonstrated in Chiapas Mexico, there were actions in Brussels, Spain, Lebanon, London, Poland, Palestine and New York and the underground carpark of the french embassy in Munich was sabotaged. They will never be able to evict our solidarity.

Post your reports on twitter @zad_nddl #zad #nddl and to our solidarity action email [email protected] for more info in english see www.zadforever.blog and watch this video to see what is being destroyed:

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