Many arguments for the legalization of cannabis and psychedelics draw on their relative harmlessness. Countering the rationale of prohibition, we can point out that compared to legal drugs like alcohol and tobacco, psychedelics are extremely safe. Given statistics comparing the annual number of alcohol-related deaths in the U.S. (88,000) to the number of cannabis-related deaths (zero), the hysterical warnings of prohibitionists that legalization would destroy society as we know it seem ridiculous.

In fact, the prohibitionists are correct. The legalization of cannabis, LSD, MDMA, psilocybin mushrooms, ayahuasca, and the other psychedelics would indeed mean the end of society as we know it. The threat that conservative political forces have identified is real. They recognize, if only unconsciously, the revolutionary social and political potential these substances carry.

Psychedelics can bestow expanded consciousness, perceptions, and ways of being that are incompatible with those that undergird our society. Psychedelics have the power to subvert the alienation, competition, anthropocentrism, linear ordering of time and space, standardization of commodities and social roles, and reduction of reality to a collection of things that propel the world-destroying machine of modern civilization. They disrupt the defining mythology of our civilization, the Story of Separation.

The elements of the Story of Separation listed above also embed our economic system, which means that the spread of cannabis and psychedelics could have negative economic effects—that is, when we define economic benefit as the growth in monetized goods and services. They promise less consumption of goods and services, not more. The modern self, alienated from nature and community, has an endless craving to consume and possess, seeking to grow in compensation for the lost infinity of the interconnected, inter-existent, true self that psychedelics reveal.

Beware, then, of arguments that legalization is good for the economy. It won’t be, but it will accelerate a transition toward a different kind of economy. The psychedelic experience reveals its lineaments: less quantity and more quality, fewer “services” and more relationships, fewer “goods” and more beauty, less competition and more community, less accumulation and more sharing, less work and more play, less extraction and more healing. This is utterly at odds with the present economic system.

The present economic system compels and requires growth in order to function. Growth here means growth of goods and services exchanged for money; it means quantitative growth, growth in a measurable quantity. It is the external, collective correlate of the ever-expanding ego, the separate self. As we identify less with that self, conventional economic logic begins to break down. No longer does it make sense that we are fundamentally in competition with each other. No longer does it make sense for scarcity to be the foundational premise of economic life. No longer does it make sense that more for you should be less for me. No longer is security and control of resources the highest priority in making economic choices. Psychedelics thereby help reverse the centuries-old economic usurpation of human life, the mentality of the transaction that has encroached on human relations

For the discrete and separate self in a universe of other, it is quite rational to treat everything outside oneself— animals, plants, water, minerals, and even other people—as instruments of one’s own utility. After all, if you are separate from me, then what happens to you need not affect me. What happens to the honeybees, to the frogs, to the coral reefs, to the rhinos and elephants, need not affect us. We just need to recruit sufficient energy and information to insulate ourselves from the blowback, to engineer new solutions to the problems caused by previous solutions. Nature becomes a collection of “resources,” and no longer a living intelligence. And that is just how our economy treats it.

Clearly, this strategy is a recipe for ecocide, blind to interdependency and ignorant of any intelligence in the workings of the world. Yet it pervades our systems of technology, industry, money, medicine, education, and politics. Psychedelics, then, promise to change all of these.

There is therefore something a little disingenuous in political arguments for legalization that seek to assure nervous politicians that nothing much will change besides savings on police, courts, and penitentiaries, and perhaps more effective psychiatric treatments. Come on folks, we all know better than that. Is any psychedelic activist devoting his or her precious time on earth to serve a slightly better version of the current regime of oppression and ecocide? For a long time, chastened by the counterreaction to the 60s awakening, we’ve hidden our hope and desire that “this could change everything” behind political delicacy and neutral academic language. The time for that is perhaps soon coming to an end. The risk of assurances like, “Don’t worry, no dramatic social changes will happen” is that we implicitly affirm that such social changes are to be avoided; that things as they are are acceptable.

The revolutionary potential of psychedelics lies first and foremost in their power to reveal the Story of Separation as nothing but that:, a story. When that happens, nothing built on that story makes sense any more. Yet there seems to be a problem translating that realization into systemic change. Fifty years after the psychedelic revolution of the 1960s, our systems of money, politics, imperialism, and ecological destruction seem more powerful than ever. The world that psychedelics vitiate trundles onward, despite declarations that they would change everything. Here’s Alan Watts, making a similar point to the one I’ve been making:

Mystical experiences often result in attitudes that threaten the authority not only of established churches, but also of secular society. Unafraid of death and deficient in worldly ambition, those who have undergone mystical experiences are impervious to threats and promises….Use of psychedelics in the United States by a literate bourgeoisie means that an important segment of the population is indifferent to society’s traditional rewards and sanctions.

One can hardly read these words, written in 1968, without a twinge of cynicism. Superficially, at least, Watts’ proclamation seems to have been overly optimistic. Looking at the number of hippies who went on to become lawyers and accountants, it is clear that a mystical experience does not necessarily render one impervious to “society’s traditional rewards and sanctions.” The experience invites us out of the story-of-self and the story-of-the-world that we’d taken for reality itself, but there has been no firmly established new story to greet us. We emerge from the experience surrounded by the infrastructure of the old story. The apparatus of modernity shouts that story at us from every quarter. No wonder vivid mystical realizations gradually fade: into principles one must strive hard to remember and practice; into memories of another realm seemingly sundered from our own; finally into a formless ennui that mutes every ambition and punctuates every accomplishment with a question mark.

Why does this happen? One might cite a psychospiritual explanation: that we are flown to a place that eventually we must reach on foot; that we need to experience the territory in between, and thereby rework the habits and heal the wounds that maintain the inertia of who-we-were. Yes, but there is an equally important outer explanation that, we shall see, mirrors the inner: No experience can magically extricate anyone from the matrix of institutions that scaffold our society. We come back from the trip into the same economic system, the same physical surroundings, the same social pressures as before. The Story of Separation has enormous inertia. Its forms surround us and pull us relentlessly toward conformity, however unreal and unworthy of our wholehearted participation they may seem.

In other words, a mystical experience may invite you to quit your job, but even those who have the courage to do it usually face the reality that our economy does not reward the modes of creativity that draw them. I know I am generalizing here, but no one can deny that generally speaking, there is more money to be made by destroying wetlands to build ports than in striving to protect them; more money marketing product than rebuilding community. Leaving the old, there is not usually a “new story” to greet us with ready-made positions, livelihood, and social identity.

Yet Alan Watts was not wrong. It is just that in the psychedelic moment of the 1960s, we underestimated the robustness of the edifice of civilization and could not foresee the trajectory of the transition process. Perhaps there are mystical experiences that immediately and irrevocably change ones life and disintegrate its structures. More often though, the experience goes underground, working us from the inside, hollowing out the psychic infrastructure of the old normal. Its forms remain for a time, but they become more and more fragile.

The same hollowing out is happening on the collective level, as the attitudes that informed prohibition seem increasingly archaic. Listening to politicians, one gets the sense that a great majority of them personally disagree with the drug war, but must espouse the opposite opinion in public for fear of being devoured by the media and other politicians—who themselves privately oppose the drug war too but join in the feeding frenzy so as not to become victims themselves. Not a happy commentary on human nature, but we can take solace from the implication that the ideological core of drug prohibition is decaying. The outward structures of prohibition are a rapidly thinning shell.

And it’s not just the drug war. Our leaders seem to lack the deep, unquestioning faith in the project of civilization and all its accompanying narratives that was nearly universal a generation or two ago. The tropes of that era seem archaic today: the onward march of science, bringing democracy to the world, the conquest of nature, better living through chemistry, the wonders of atomic energy, higher, faster, better, new and improved. Even the boisterous flag-waving of the political right seems more an identity statement than an abiding patriotism. Without real conviction, no wonder politics has become largely a matter of image, spin, optics, and messaging.

Our leaders no longer believe their own ideology, if they have one. Their public statements and private convictions are irredeemably opposed; everyone is trapped in a drama in which few believe. That is another reason why the end of prohibition portends a much bigger shift: it is an admission that the emperor has no clothes. Because what political truism was more unquestionable than “drugs are bad”? The bugbear called “drugs” is now admitted to be a valid form of medicine, psychotherapeutic research, and even recreation. What other unmentionables will be next? After all, public confidence in the fairness and soundness of the economic system, political system, educational system, health care system, global police state, and so on is no less shaky than support for the War on Drugs.

Even as the psychic core of the old world hollows out (thanks in part to psychedelics), the external structures that hold us in that world are crumbling too. A mere generation ago, the pursuit of the “worldly ambitions” that Watts refers to reliably delivered at least the semblance of power, security, and control to the bulk of the world’s privileged. No longer. Today, even those who jump through all the hoops still have no guarantee of a place at the ever-shrinking table of normalcy. Play by all the rules, and still the institutions of marriage, healthcare, education, law, and economy fail us. The infrastructure of the old story that pulls us back from the world that psychedelics reveal as possible is losing its grip. As the hollowing-out from the inside meets the disintegration on the outside, cracks appear in the shell of our world. The impending ascendency of cannabis and psychedelics to legitimacy is one of them, and it will widen the others.

Photo by Moyan_Brenn

The post Psychedelics and Systems Change appeared first on P2P Foundation.

In April, Pennsylvania became the 24^th state to legalize medical cannabis, a form of the plant popularly known as marijuana. That makes nearly half of US states. A major barrier to broader legalization has been the federal law under which all cannabis – even the very useful form known as industrial hemp – is classed as a Schedule I controlled substance that cannot legally be grown in the US. But that classification could change soon. In a letter sent to federal lawmakers in April, the US Drug Enforcement Administration said it plans to release a decision on rescheduling marijuana in the first half of 2016.

The presidential candidates are generally in favor of relaxing the law. In November 2015, Senator Bernie Sanders introduced a bill that would repeal all federal penalties for possessing and growing the plant, allowing states to establish their own marijuana laws. Hillary Clinton would not go that far but would drop cannabis from a Schedule I drug (a deadly dangerous drug with no medical use and high potential for abuse) to Schedule II (a deadly dangerous drug with medical use and high potential for abuse). Republican candidate Donald Trump says we are losing badly in the war on drugs, and that to win that war all drugs need to be legalized.

But it is Green Party presidential candidate Dr. Jill Stein who has been called “weed’s biggest fan.” Speaking from the perspective of a physician and public health advocate, Stein notes that hundreds of thousands of patients suffering from chronic pain and cancers are benefiting from the availability of medical marijuana under state laws. State economies are benefiting as well. She cites Colorado, where retail marijuana stores first opened in January 2014. Since then, Colorado’s crime rates and traffic fatalities have dropped; and tax revenue, economic output from retail marijuana sales, and jobs have increased.

Among other arguments for changing federal law is that the marijuana business currently lacks access to banking facilities. Most banks, fearful of FDIC sanctions, won’t work with the $6.7 billion marijuana industry, leaving 70% of cannabis companies without bank accounts. That means billions of dollars are sitting around in cash, encouraging tax evasion and inviting theft, to which an estimated 10% of profits are lost. But that problem too could be remedied soon. On June 16, the Senate Appropriations Committee approved an amendment to prevent the Treasury Department from punishing banks that open accounts for state-legal marijuana businesses.

Boosting trade in the new marijuana market is not a good reason for decriminalizing it, of course, if it actually poses a grave danger to health. But there have been no recorded deaths from cannabis overdose in the US. Not that the herb can’t have problematic effects, but the hazards pale compared to alcohol (30,000 deaths annually) and to patented pharmaceuticals, which are now the leading cause of death from drug overdose. Prescription drugs taken as directed are estimated to kill 100,000 Americans per year.

Behind the War on Weed: Taking Down the World’s Largest Agricultural Crop

The greatest threat to health posed by marijuana seems to come from its criminalization. Today over 50 percent of inmates in federal prison are there for drug offenses, and marijuana tops the list. Cannabis cannot legally be grown in the US even as hemp, a form with very low psychoactivity. Why not? The answer seems to have more to do with economic competition and racism than with health.

Cannabis is actually one of the oldest domesticated crops, having been grown for industrial and medicinal purposes for millennia.  Before 1937, it was also a component of at least 2,000 medicines.

In early America, it was considered a farmer’s patriotic duty to grow hemp. Cannabis was legal tender in most of the Americas from 1631 until the early 1800s. Americans could even pay their taxes with it. Benjamin Franklin’s paper mill used cannabis. Hemp crops produce nearly four times as much raw fiber as equivalent tree plantations; and hemp paper is finer, stronger and lasts longer than wood-based paper. Hemp was also an essential resource for any country with a shipping industry, since it was the material from which sails and rope were made.

Today hemp is legally grown for industrial use in hundreds of countries outside the US. A 1938 article in Popular Mechanics claimed it was a billion-dollar crop (the equivalent of about $16 billion today), useful in 25,000 products ranging from dynamite to cellophane. New uses continue to be found. Claims include eliminating smog from fuels, creating a cleaner energy source that can replace nuclear power, removing radioactive water from the soil, eliminating deforestation, and providing a very nutritious food source for humans and animals.

To powerful competitors, the plant’s myriad uses seem to have been the problem. Cannabis competed with the lumber industry, the oil industry, the cotton industry, the petrochemical industry and the pharmaceutical industry. In the 1930s, the plant in all its forms came under attack.

Its demonization accompanied the demonization of Mexican immigrants, who were then flooding over the border and were widely perceived to be a threat. Pot smoking was part of their indigenous culture. Harry Anslinger, called “the father of the war on weed,” was the first commissioner of the Federal Bureau of Narcotics, a predecessor to the Drug Enforcement Administration. He fully embraced racism as a tool for demonizing marijuana. He made such comments as “marijuana causes white women to seek sexual relations with Negroes, entertainers and any others,” and “Reefer makes darkies think they’re as good as white men.” In 1937, sensational racist claims like these caused recreational marijuana to be banned; and industrial hemp was banned with it.

Classification as a Schedule I controlled substance came in the 1970s, with President Richard Nixon’s War on Drugs. The Shafer Commission, tasked with giving a final report, recommended against the classification; but Nixon ignored the commission.

According to an April 2016 article in Harper’s Magazine, the War on Drugs had political motives. Top Nixon aide John Ehrlichman is quoted as saying in a 1994 interview:

The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and black people. . . . We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.

Competitor or Attractive New Market for the Pharmaceutical Industry?

The documented medical use of cannabis goes back two thousand years, but the Schedule I ban has seriously hampered medical research. Despite that obstacle, cannabis has now been shown to have significant therapeutic value for a wide range of medical conditions, including cancer, Alzheimer’s disease, multiple sclerosis, epilepsy, glaucoma, lung disease, anxiety, muscle spasms, hepatitis C, inflammatory bowel disease, and arthritis pain.

New research has also revealed the mechanism for these wide-ranging effects. It seems the active pharmacological components of the plant mimic chemicals produced naturally by the body called endocannabinoids. These chemicals are responsible for keeping critical biological functions in balance, including sleep, appetite, the immune system, and pain. When stress throws those functions off, the endocannabinoids move in to restore balance.

Inflammation is a common trigger of the disease process in a broad range of degenerative ailments. Stress triggers inflammation, and cannabis relieves both inflammation and stress. THC, the primary psychoactive component of the plant, has been found to have twenty times the anti-inflammatory power of aspirin and twice that of hydrocortisone.

CBD, the most-studied non-psychoactive component, also comes with an impressive list of therapeutic uses, including against cancer and as a super-antibiotic. CBD has been shown to kill “superbugs” that are resistant to currently available drugs. This is a major medical breakthrough, since for some serious diseases antibiotics have reached the end of their usefulness.

Behind the Push for Legalization

The pharmaceutical industry has both much to gain and much to lose from legalization of the cannabis plant in its various natural forms. Patented pharmaceuticals have succeeded in monopolizing the drug market globally. What that industry does not want is to be competing with a natural plant that anyone can grow in his backyard, which actually works better than very expensive pharmaceuticals without side effects.

Letitia Pepper, who suffers from multiple sclerosis, is a case in point. A vocal advocate for the decriminalization of marijuana for personal use, she says she has saved her insurance company $600,000 in the last nine years, using medical marijuana in place of a wide variety of prescription drugs to treat her otherwise crippling disease. That is $600,000 the pharmaceutical industry has not made, on just one patient. There are 400,000 MS sufferers in the US, and 20 million people who have been diagnosed with cancer sometime in their lives. Cancer chemotherapy is the biggest of big business, which would be directly threatened by a cheap natural plant-based alternative.

The threat to big industry profits could explain why cannabis has been kept off the market for so long. More suspicious to Pepper and other observers is the sudden push to legalize it. They question whether Big Pharma would allow the competition, unless it had an ace up its sleeve. Although the movement for marijuana legalization is a decades-old grassroots effort, the big money behind the recent push has come from a few very wealthy individuals with links to Monsanto, the world’s largest seed company and producer of genetically modified seeds. In May of this year, Bayer AG, the giant German chemical and pharmaceutical company, made a bid to buy Monsanto. Both companies are said to be working on a cannabis-based extract.

Natural health writer Mike Adams warns:

[W]ith the cannabis industry predicted to generate over $13 billion by 2020, becoming one of the largest agricultural markets in the nation, there should be little doubt that companies like Monsanto are simply waiting for Uncle Sam to remove the herb from its current Schedule I classification before getting into the business.

. . . [O]ther major American commodities, like corn and soybeans, are on average between 88 and 91 percent genetically modified. Therefore, once the cannabis industry goes national, and that is most certainly primed to happen, there will be no stopping the inevitability of cannabis becoming a prostituted product of mad science and shady corporate monopoly tactics.

With the health benefits of cannabis now well established, the battlefield has shifted from its decriminalization to who can grow it, sell it, and prescribe it. Under existing California law, patients like Pepper are able to grow and use the plant essentially for free. New bills purporting to legalize marijuana for recreational use impose regulations that opponents say would squeeze home growers and small farmers out of the market, would heighten criminal sanctions for violations, and could wind up replacing the natural cannabis plant with patented, genetically modified (GMO) plants that must be purchased year after year. These new bills and the Monsanto/Bayer connection will be the subject of a follow-up article. Stay tuned.

Originally published as “As the War on Weed Winds Down, Will Monsanto Be the Big Winner?” at Ellenbrown.com

Photo by DonGoofy

The post The IP-based Enclosure of the World’s Largest Agricultural Crop appeared first on P2P Foundation.