Nick Buxtom: The bad news streaming through our media in 2017 has been relentless. However it doesn’t tell the full story. Beyond the headlines, there have been countless amazing social movement struggles in different regions of the world that deserve to be celebrated. Here are ten stories showing that people power works:

1. EL SALVADOR BANS MINING

In a classic David and Goliath tale, this small Central American state took on a Canadian transnational corporation to become the first country in the world to ban metals mining. Farmer communities led the struggle when they came together in 2004 to save the Lempa River watershed. They built a national coalition in the face of massive repression (including the assassination of several activists), formed alliances internationally, took on the Canadian corporation OceanaGold and finally secured a mining ban in March 2017.

2. #METOO CAMPAIGN CHALLENGES IMPUNITY FOR SEXUAL HARASSMENT

Sexual harassment has been a constant reality for women everywhere for generations, but in 2017 the wall of impunity was breached – suddenly and powerfully. Revelations of Hollywood mogul Harvey Weinstein’s repeated sexual abuses prompted 1.7 million #metoo tweets in 85 countries, encouraging women in every walk of life to come forward publicly to denounce sexual harassment. Many men have been forced to resign from positions of power and influence, and there seems to be finally a consensus that sexual harassment must stop. This shift is not an accident or the credit of a few journalists, but the result of decades of tireless campaigning by women’s organizations worldwide fighting for equality.

3. FRENCH LAW ON MULTINATIONALS

At a time when corporate power has become seemingly impregnable, French campaigners showed that transnational corporations can be defeated. In a four-year-long campaign, they mobilized for a new law, approved in March 2017, which recognizes the responsibility of parent companies for human rights violations committed by subsidiaries, subcontractors and providers. The law was passed in the face of considerable corporate opposition and is a major step forward in the fight against impunity of transnational corporations, addressing the legal complexity of their supply chains that has made it so difficult for affected communities to get justice. The law has also given a boost to ongoing efforts to create an international binding treaty on transnationals at the United Nations.

4. PRIVATIZATION IS BEING ROLLED BACK, COMMUNITY BY COMMUNITY

After many years of failed privatization projects, communities worldwide are successfully fighting off privatization and bringing privatized services back under public control. In 2017 in Cali, Colombia, a public sector workers union succeeded in defeating the proposed privatization of the municipal-owned telecommunications company, and then set up a public-public partnership (PuP) with a Uruguayan national public enterprise to improve the service. In another case, Indonesia’s Supreme Court ruled this year that privatisation of water is a violation of human rights and annulled an agreement between Jakarta’s city-owned water operator, PAM Jaya, and two private companies. More than 835 communities worldwide have brought their public services back under public control in recent years.

5. TRUMP’S AGENDA FACES MASSIVE POPULAR RESISTANCE

Donald Trump’s election was one of the most disturbing nights in modern memory, but it hasn’t gone so well for him since. From the Women’s March during his very first day of office, Trump’s presidency has faced unprecedented popular resistance. In the first week, his blanket ban on Muslims from six nations was met with spontaneous protests at more than 20 major international airports across the U.S. and has since been blocked repeatedly by the courts, though it is now being temporarily enacted. Popular movements involved in fighting white supremacy, corporate greed and militarism have reported a massive surge in engagement and support. Meanwhile, a sustained movement organized by citizens nationwide helped prevent the GOP from rolling back Obamacare, and a young, progressive electoral movement is strengthening ahead of 2018 midterms.

6. GAMBIAN AUTOCRAT OVERTHROWN

Military leader Yahya Jammeh, who ruled Gambia with an iron fist for 22 years, was forced to step down at the beginning of 2017 after losing the 2016 election. Jammeh predicted he would rule for a billion years, but young Gambians came out in large numbers and used social media to mobilize votes for his opponent, Adama Barrow. Jammeh tried to overrule the election results, but fierce opposition from trade unions, professional associations and pressure from outside states forced Jammeh to relinquish power.

7. ALMOST TWO-THIRDS OF AUSTRALIAN VOTERS SAY YES TO MARRIAGE EQUALITY

Australia became the 25th country to legally embrace marriage equality in 2017 after voters overwhelmingly voted in favor of changing the definition of marriage to include same sex relationships in an advisory referendum. Australia’s parliament then approved a bill almost unanimously. Popular and legal support for gay rights may seem unsurprising now, but it is worth remembering that just 20 years ago, there was not one nation that treated same sex relationships equally to heterosexual ones.

8. FARMER REBELLION IN INDIA

In November, tens of thousands of peasants and rural laborers from 20 states, representing more than 180 peasant organizations, gathered in Delhi for an unprecedented show of strength against the reactionary Modi government. Facing rising production costs, increased droughts and falling incomes, the farmers demanded debt relief, better prices and effective crop insurance schemes. While the government did not immediately respond to their key demands, the united platform is likely to have a growing impact as farmers take the campaign across the country in 2018 and 2019.

9. GUATEMALA RISES UP AGAINST INSTITUTIONALIZED CORRUPTION

Since 2015, a series of mass protests against corruption have rocked Guatemala. These came to a head in September 2017 when President Jimmy Morales attempted to expel a Colombian investigator with the U.N.-backed International Commission Against Impunity in Guatemala. Indigenous communities have played a leading role in the protests and are also engaged in an ongoing fight with Congress to approve a constitution that recognizes greater indigenous autonomy. In October, a national strike led by a coalition of social movements in 20 cities demanded the resignation of Morales in addition to calling for land reform and nationalization of the energy sector.

10. RISE OF MOMENTUM AND TRANSFORMATION OF U.K. LABOUR PARTY

In 2017, a grassroots campaign that had first mobilized behind the left candidate Jeremy Corbyn to make him leader of the Labour Party, again showed its power when it substantially increased Labour’s vote in the General Election, almost ending the ruling party’s majority. The movement, called Momentum, made up of 30,000 active members, showed how an organized grassroots operation could defy rightwing mass media and win seats. The movement has made the Labour Party the biggest membership party in Europe, with a platform committed to bringing privatized services back under public ownership, abolishing university tuition fees and ending fracking. Momentum is now widely recognized as the most vibrant element of the party.

These stories and others are taken from a recap of the year by Transnational Institute, a progressive research institute committed to building a just, democratic and sustainable world.

The post Ten Amazing Social Movement Struggles in 2017 That Give Us Reason to Hope appeared first on P2P Foundation.

Amidst misogyny, racism & political hostility, networks of economic alternatives in 2017. Happy new year!

Last week, we kicked around ideas for concrete projects that the Platform Cooperativism Consortium should realize this coming year. In the second part of this article, we’ll devote ourselves to just that: pragmatic objectives for the next twelve months. But for our project to have legs to stand on, we — the people involved in this movement— also need to think through the bigger picture and situate platform cooperativism historically. With that in mind, we went back and listened again to the contributions at the “Building the Cooperative Internet” event last year at The New School.

Yochai Benkler’s talk, in particular, stood out. In his Saturday-morning lecture, he presented platform cooperativism as an attempt to “build a coherent intellectual framework to offer an alternative to the failed ideology of the past forty years.” He is clear: “platform cooperatives will neither kill nor be killed by investor firms,” but there is sufficient room in the current market situation so that platform co-ops can strive. Benkler, a professor of Entrepreneurial Legal Studies, situates platform cooperativism as a “core location for the development of new ideas in the pursuit of an open social economy.” For those less steeped in social economy studies, the term “social economy” refers to economic activities amongst the community. It is located between the economies of the private and public sectors.

Yochai Benkler begins with an account of two ideological periods in politico-economic history — that of managerial capitalism, beginning around World War II and ending during the inflation crisis of the early 1970s, and that of oligarchical capitalism, the period in which neoliberal thought and the Washington Consensus were central. The actuality of a Washington Consensus represents the claim that there is an optimal organizational form such as the investor-owned firm, which upstarts are then called upon to adopt to succeed “in the teeth of the market.” Benkler foregrounded that, ideologically, the actuality of the Washington Consensus depended on ideas such as the reduction of the economy to the self-motivated individual, the reality of predictable, calculable risk, and the importance of planned, controlled, and ultimately stable ventures. For Benkler, however, the victory of the Trump and Brexit campaigns is indicative of a general collapse of the neoliberal model and thus an opening which will be filled by a new economic understanding. He relates these political wins in part to the inequality caused by the extreme and unmatched extraction of wealth by the top 10% in the U.S. and the UK.

Benkler is skeptical about two particular visions of what might replace neoliberalism. First, there are the likes of Peter Thiel who argue for a new age of techno-libertarianism wherein technological development can run its course unimpeded by the state, with deregulation allowing markets to reward talent and accelerate us into a fully-automated Star Trek economy. Benkler did not name Thiel, but Peter Thiel does illustrate this point in his book Zero to One. Here, he argues that only through deregulation, monopolistic genius can be free to innovate us into a post-scarcity future. Second, there are proponents for what Benkler calls “nudge progressivism,” a return to the managerial capitalism of the mid-20th century, only updated and made more efficient by big data analysis.

For Benkler, these two imaginary successors fail to take into consideration the social embeddedness of systems, which is becoming central to all sorts of academic disciplines including sociology, economics, and management science. This “social embeddedness” indicates that we can no longer reduce the motivations of economic actors to rational self-interest, but must also acknowledge the existence of varying, socially-constructed drives and desires. There is a need to look beyond homo economicus to homo socialis, as Benkler puts it.

What Benkler proposes as an alternative future is a network pragmatism which seizes the space for experimentation. Rather than believing ourselves unfailing, he claims we must embrace our fallibilism, understanding that our success will come not from the perfect execution of a pre-planned attempt, but rather a rapid iteration which utilizes the knowledge generated by our applied inquiries to drive us forward and upward.

He stresses that local communities do know best about their needs if only given the chance for reflection through practical experience: trial and error and trial again. It is, he says, precisely this experience which is denied to these communities when they engage with investor capital, which immediately subjects any attempt to the logic of the “tyranny of the margin,” the need to compete in the market, to maximize profits. To produce flexible organizations which can continually adapt and innovate as circumstances change and our knowledge grows, Benkler suggests that we look to methodologies that have already proved successful. These could include institutional analysis and development framework developed by political economist Elinor Ostrom, as well as tech-sector models like commons-based peer production, free and open source software development, and even lean startup models. One challenge will be to determine how platform co-ops can exist as what Scholz calls “soft enclosures” that insulate populations from economically and politically hostile surroundings while also contributing to the commons. Platform co-ops like Fairmondo and Loconomics Cooperative are already sharing their code base and by-laws.

For Benkler, network pragmatism is fundamentally about the embrace of the diversity of organizational forms. This pursuit of an “organizational bricolage” resonates with our understanding that platform cooperatives are but one practical near-term alternative. They are part of this bricolage of the solidarity economy, the pro-commons movement, and various other successful organizational forms including B-corps, non-profits engaged in economic production, philanthropic LLCs, and, central to our community, platform co-ops.

In sum, we should first of all be a sounding board for the needs of the platform co-op community. We are no lone star heroes but instead, strive for solidarity and collaboration with other projects and organizational forms. We aim for economic experimentation, building playful, intellectual and practical incubators.

Before we get to our goals for 2017, we are pleased to report that the PCC managed to hire Samuel Tannert who is helping us to cope with day-to-day communications and our ongoing research. We started a draft of a Wikipedia in-depth article about platform cooperativism, for example. It should be live in a week or two. With Samuel, we are also working on streamlining the onboarding process for all who’d like to join and contribute to the PCC. See profiles of some of our researchers on the Consortium website at http://platformcoop.newschool.edu/index.php/about/. If you are one of them but have not added your profile yet, please contact Samuel.

Out of the working document that we generated together in 2016, we extracted a set of activities for the PCC, but it should be obvious that we need to focus on a small number of projects. With that in mind, for 2017, the Platform Cooperativism Consortium is focusing on the following projects.

1) A mooc about the cooperative platform economy. We are immediately moving to fundraise and create a free, massively open online course on the subject of the cooperative platform economy. This course will be for motivated individuals and groups worldwide who would like to start a platform co-op or reflect more on its the implications of an open social economy. It will also serve as a resource for those in the academy, providing teachable segments which instructors can use in their classes. If the task at hand is, as Benkler argues, the seizure of this unique historical moment to reframe the way politico-economic processes are understood, the availability of this courseware will be a vital tool in the dissemination of this new understanding which we are building together.

2) Templates. We plan to work on legal templates to help the community to launch platform co-ops, at least in the U.S.

3) Design. A design team already started a design overhaul of the platform.coop website. It will be rolled out in February. Send us your input or requests for features, please.

4) Fundraising. We are about to launch a donation channel and are looking for first donations to support I) the operation of the PCC, II) the massively open online course about the cooperative platform economy, and III) our work on legal templates that make it easier to start up platform co-ops.

5) The Platform Cooperativism Consortium will continue to interview different platform co-ops about their ethical commitments, lessons learned, ownership models, and systems of self-governance and publish articles, which make the community aware of projects within the ecosystem. The goal of these stories is to bring people within the ecosystem closer together. Our network will be as potent as the relationships of the people within it. You can keep abreast of this effort by following the stories we post here, on http://platform.coop/stories. A list of articles appears at the end of this article. We are open to review your platform co-op story. Submit it to us!

6) We will also our project of mapping the growing landscape of platform cooperatives and related democratically-run projects by promoting the excellent work by the team at Internet of Ownership who have produced a comprehensive directory of platform cooperatives, many articles, and are keeping a running calendar of events related to platform cooperativism.

7) In the fall of 2017, we will convene the next event at the New School. Write us your wish list for the event.

8) We are planning on launching a European sister organization of the Platform Cooperativism Consortium.

9) Platform cooperativism events are coming up in many cities including London, Brussels, Melbourne, and Berlin.

What are your priorities?

Stories on platform.coop

• Some People Are So Poor, All They Have is Money
  By Ela Kagel and Thomas Doennebrink
• Commune ? ? ? : a Taxi Co-op Owned by Passengers and Drivers. A Proposal from Berlin.
  By Arthur Röing Baer
• Reflections on Platform Cooperativism
  By Jonas Algers
• Platform Cooperativism: Building the Cooperative Internet” Link Mega-List
• How to Connect the Platform Ecosystem? A Report from Mexico City.
  By Sebastian Romero
• Own the Next Generation of Streaming Music
  By Peter Harris
• The User Experience in Platform Cooperativism
  By Enric Senabre and Ricard Espelt
• Twitter kaufen, Demokratie erweitern (in Deutsch)
  By Ute Scheub und Thomas Dönnebrink
• Sci-Fi Imagines the Cooperative Platform Economy as a Victor
  By Trebor Scholz
• In Brussels, Online Food Couriers Launch Their Own Platform Co-op
  By Matthieu Lietaert
• How to Set Up a Platform Co-op for Refugees in Europe
  By RefugeesWork

Lead Image: Christopher Chavez

The post This year you’ll seize the means of production appeared first on P2P Foundation.

For many years now, STWR has made the case for a massive mobilisation of civil society around the issue of life-threatening poverty and hunger. Our basic advocacy position as an organisation could not be simpler: that the urgent need for world rehabilitation must begin with a united people’s voice that speaks on behalf of the least advantaged, giving the highest priority to the prevention of extreme human deprivation in every country. We submit that only through a universal demand for a fairer sharing of global resources can we begin to see a gradual reversal of disastrous current trends, even in terms of regional conflicts and environmental degradation. Yet this will require millions upon millions of ordinary people out on the streets in constant, peaceful demonstrations that are focused on the need for governments to redistribute essential resources to the most marginalised people of the world.

Ending hunger and poverty-related suffering is obviously not enough to shift the world onto a just and sustainable course, but – as we have reiterated in dozens of publications – we cannot underestimate the knock-on effects of this unprecedented show of global solidarity. Simple as the vision is, however, it may appear as if society is moving ever further away from such an appeal to our common humanity and compassion. With the rise of fascist parties in Europe, the recent election of a billionaire demagogue as president of the United States, and a widespread populist reaction against welcoming the growing multitudes of refugees and poor immigrants, what hope do we have of realising a truly global movement of ordinary citizens that is motivated by the acute suffering of others?

There may be high-profile media coverage about the proliferating humanitarian crises in Syria, Yemen, Nigeria and elsewhere, but we still barely hear about the hidden crisis of chronic hunger and malnutrition that afflicts up to 2.5 billion people, and leads to thousands of needless deaths every day. While committed NGOs and UN agencies work ceaselessly to ameliorate the worst effects of this shameless human catastrophe, we can only conclude that the lack of media attention given to its true scale is indicative of the lack of interest, the lack of concern or the sheer complacency of the public at large.

We can advocate for globally redistributive policies for as long as we like, but we will never see a complete turnaround in governmental priorities without this critical new actor on the world stage: a colossal movement of massed goodwill based on a single platform of universally shared concerns. That is why, at the centre of STWR’s proposals, is the call for activists and engaged citizens the world over to uphold Article 25 of the Universal Declaration of Human Rights as their protest slogan, goal and vision in the time ahead. As expounded in our flagship publication, a ceaseless call for implementing Article 25 is the ‘path of least resistance’ towards uniting citizens of both rich and poor societies, thereby impelling governments to redistribute resources and restructure the global economy. It is also the surest path towards reclaiming the United Nations as an organisation that belongs to ‘we the people’, potentially leading to a major democratisation of the UN system if governments are compelled to implement the principle of sharing into world affairs.

Yet there is no hope of realising a consummate vision of universal rights and global equality without another critical factor, one that is seldom acknowledged by progressive political thinkers—namely, the engagement of the heart. STWR’s founder, Mohammed Mesbahi, has written a pioneering series of studies that revolve around this core theme, in which he articulates the need for a new kind of global activism that is no longer oriented ‘against’ the system or any ‘ism’, but is instead motivated by an inclusive call for economic sharing that can mobilise countless ordinary citizens across diverse continents with a common cause. It is futile to become ‘anti’ any belief or ideology, he argues, such as to go against capitalism; it is time to put capitalism in its right place and redistribute the world’s resources to where they are most needed.

It is also necessary to realise that we cannot make the world a better place, writes Mesbahi, without first looking after the most vulnerable people; and that means demanding from our governments an emergency relief programme to urgently prevent life-threatening conditions of deprivation across the world. Mesbahi makes it clear that a peaceful uprising of the public towards these ends is the very first stage in a process of world reconstruction, and it is the youth who can lead this formidable cause by following the simple instructions that are embedded within his continuing works. Activists in the United States, for example, would do well to heed and broadly disseminate the directives given in ‘Rise Up America, Rise Up!’, where a strategic case is made for reviving the Occupy movement through around-the-clock demonstrations that surround the UN headquarters in New York with a concerted focus on Article 25. Never before have we witnessed vast numbers of people in the streets calling for the abolition of extreme poverty in this manner, as expressed in ceaseless actions of solidarity that invite other nations to follow the same course of action.

However utopian this proposition may sound, it assumes nothing more than redirecting public attention towards immediate human need, which is far from an attempt to satisfy some vague or idealistic theory of world revolution. The only kind of revolution we need in the present context of widespread penury amidst plenty, of declining aid budgets amidst the escalation of human suffering, of economic austerity amidst increasingly concentrated wealth… is a psychological revolution that is defined by the common sense of an engaged heart. That again is the subject that preoccupies Mesbahi’s writings, and we would all do well to ponder what it means for us personally in our everyday lives, especially at this time of celebration and profligate consumerism at Christmas. For what does it mean to celebrate Christmas with love and goodwill when millions of men, women and children in poverty-stricken regions are deprived of the basic necessities of life, let alone the luxury of a Christmas banquet? As Mesbahi writes in ‘Christmas, the system and I’;

“In light of all the suffering and critical problems in the world, what better way to celebrate Christmas this year than to go out in the streets and peacefully demonstrate for an end to poverty and injustice. To say: no more cutting of trees! No more buying extravagant presents! And then to raise our voices for all the world’s people to be fed, cared for and nourished. Wouldn’t that be the best Christmas we have ever known, considering the fact that thousands of people are dying each day from poverty-related causes? Because then we would not only express our loyalty and affection for our own family and friends, but we would also stand in loving unity with the entire world. If Jesus were walking among us today, perhaps that is what He would call on us to do.”

This is the essential message that STWR will continue to spread in 2017 by whatever means we can, through our website and online networks, and in conferences and other fora. As the world situation continues to deteriorate, and as the reactions of love and hate continue to polarise our societies, the responsibility of people of goodwill to uphold the case for sharing has never been greater. Everywhere there is evidence that a new awareness is growing by the day, embracing the necessity of sharing as a last response to our culminating crises. Thus it may not be long until the rich world population finally joins forces with the poor, and together forges an enormous public opinion in favour of sharing the world’s resources.

The post The case for sharing and hope in 2017 appeared first on P2P Foundation.