Excerpted from David Harvey:
“Now, for the first time, there is an explicit movement to confront The Party of Wall Street and its unalloyed money power. The “street” in Wall Street is being occupied—oh horror upon horrors—by others! Spreading from city to city, the tactics of Occupy Wall Street are to take a central public space, a park or a square, close to where many of the levers of power are centered, and by putting human bodies there convert public space into a political commons, a place for open discussion and debate over what that power is doing and how best to oppose its reach. This tactic, most conspicuously re-animated in the noble and on-going struggles centered on Tahrir Square in Cairo, has spread across the world (Plaza del Sol in Madrid, Syntagma Square in Athens, now the steps of Saint Paul’s in London as well as Wall Street itself). It shows us that the collective power of bodies in public space is still the most effective instrument of opposition when all other means of access are blocked. What Tahrir Square showed to the world was an obvious truth: that it is bodies on the street and in the squares not the babble of sentiments on Twitter or Facebook that really matter.
The aim of this movement in the United States is simple. It says: “We the people are determined to take back our country from the moneyed powers that currently run it. Our aim is to prove Warren Buffett wrong. His class, the rich, shall no longer rule unchallenged nor automatically inherit the earth. Nor is his class, the rich, always destined to win.”
It says “we are the 99 percent.” We have the majority and this majority can, must and shall prevail. Since all other channels of expression are closed to us by money power, we have no other option except to occupy the parks, squares and streets of our cities until our opinions are heard and our needs attended to.
To succeed, the movement has to reach out to the 99 percent. This it can do and is doing step by step. First, there are all those being plunged into immiseration by unemployment, and all those who have been or are now being dispossessed of their houses and their assets by the Wall Street phalanx. It must forge broad coalitions between students, immigrants, the underemployed and all those threatened by the totally unnecessary and draconian austerity politics being inflicted upon the nation and the world, at the behest of the Party of Wall Street. It must focus on the astonishing levels of exploitation in workplaces—from the immigrant domestic workers who the rich so ruthlessly exploit in their homes, to the restaurant workers who slave for almost nothing in the kitchens of the establishments in which the rich so grandly eat. It must bring together the creative workers and artists whose talents are so often turned into commercial products under the control of big money power.
The movement must above all reach out to all the alienated, the dissatisfied and the discontented, all those who recognize and deeply feel in their gut that there is something profoundly wrong, that the system the Party of Wall Street has devised is not only barbaric, unethical and morally wrong, but also broken.
All this has to be democratically assembled into a coherent opposition, which must also freely contemplate what an alternative city, an alternative political system and, ultimately, an alternative way of organizing production, distribution and consumption for the benefit of the people, might look like. Otherwise, a future for the young that points to spiraling private indebtedness and deepening public austerity, all for the benefit of the one percent, is no future at all.
In response to the Occupy Wall Street movement the state backed by capitalist class power makes an astonishing claim: that they and only they have the exclusive right to regulate and dispose of public space. The public has no common right to public space! By what right do mayors, police chiefs, military officers and state officials tell we, the people, that they have the right to determine what is public about “our” public space, and who may occupy that space, and when? When did they presume to evict us, the people, from any space we, the people, decide collectively and peacefully to occupy? They claim they are taking action in the public interest (and cite laws to prove it), but it is we who are the public! Where is “our interest” in all of this? And, by the way, is it not “our” money that the banks and financiers so blatantly use to accumulate “their” bonuses?
In the face of the organized power of the Party of Wall Street to divide and rule, the movement that is emerging must also take as one of its founding principles that it will neither be divided nor diverted until the Party of Wall Street is brought either to its senses—to see that the common good must prevail over narrow venal interests—or to its knees. Corporate privileges to have all of the rights of individuals without the responsibiities of true citizens must be rolled back. Public goods such as education and health care must be publically provided and made freely available. The monopoly powers in the media must be broken. The buying of elections must be ruled unconstitutional. The privatization of knowledge and culture must be prohibited. The freedom to exploit and dispossess others must be severely curbed and ultimately outlawed.
Americans believe in equality. Polling data show they believe (no matter what their general political allegiances might be) that the top twenty percent of the population might be justified in claiming thirty percent of the total wealth. That the top twenty percent now control 85 percent of the wealth is unacceptable. That most of that is controlled by the top one percent is totally unacceptable. What the Occupy Wall Street movement proposes is that we, the people of the United States, commit to a reversal of that level of inequality, not only of wealth and income, but even more importantly of the political power that such a disparity confers. The people of the United States are rightly proud of the their democracy, but it has always been endangered by capital’s corruptive power. Now that it is dominated by that power, the time is surely nigh, as Jefferson long ago suggested would be necessary, to make another American revolution: one based on social justice, equality and a caring and thoughtful approach to the relation to nature.
The struggle that has broken out—the People versus the Party of Wall Street—is crucial to our collective future. The struggle is global as well as local in its nature. It brings together Chilean students who are locked in a life-and-death struggle with political power to create a free and quality education system for all, and so begin dismantling the neoliberal model that Pinochet so brutally imposed. It embraces the agitators in Tahrir Square who recognize that the fall of Mubarak (like the end of Pinochet’s dictatorship) was but the first step in an emancipatory struggle to break free from money power. It includes the “indignados” in Spain, the striking workers in Greece, the militant opposition emerging all around the world, from London to Durban, Buenos Aires, Shenzhen and Mumbai. The brutal dominations of big capital and sheer money power are everywhere on the defensive.
Whose side will each of us as individuals come down on? Which street will we occupy? Only time will tell. But what we do know is that the time is now. The system is not only broken and exposed but incapable of any response other than repression. So we, the people, have no option but to struggle for the collective right to decide how that system shall be reconstructed and in what image. The Party of Wall Street has had its day and failed miserably. How to construct an alternative on its ruins is both an inescapable opportunity and an obligation that none of us can or would ever want to avoid.”