Is there a simpler way?

The (Australian) Simpler Way website seems a remarkable collection of material, I’ve asked for commentary which was provided by Kevin Carson.

Commentary by Kevin Carson:

As you say, it’s a remarkable collection of material.

I’ve only had time to look through the titles that caught my eye as related to my own areas of interest: mainly LETS systems and relocalized economies. The following passages seem particularly relevant to my primary current interest in informal and household economies.

1. From “We Need More Than LETS”:

LETS members soon find that they can only meet a small proportion of their needs through LETS, i.e., that there is not that much they can buy with their LETS credits, and not that much they can produce and sell. Every day they need many basic goods and services but very few of these are offered by members of the system. This is the central problem in local economic renewal; the need for ways of increasing the capacity of local people to produce things local people need. The core problem in other words is how to set up viable firms…. The core task in town economic renewal is to enable, indeed create a whole new sector of economic activity involving the people who were previously excluded from producing and earning and purchasing. This requires much more than just providing the necessary money; it requires the establishment of firms in which people a can produce and earn .

2. From “Local Currencies”:

However the problem is that most people do not have much they can sell, i.e., they do not have many productive skills or the capital to set up a firm…. It is obvious here that what matters in local economic renewal is not redistribution of income or purchasing power. What matters is redistribution of production power.

MY COMMENT:

Although Trainer mentions such new industries as community bakeries as a way of putting productive power in the hands of the presently unemployed, it strikes me that the underutilized capacity of ordinary capital goods that most households already own is the single greatest untapped resource. There’s already a (largely idle) “community bakery” in existence, consisting of all the ordinary kitchen ovens possessed even by most poor and unemployed people, which they currently might use once or twice a week or less.

If people could be put to work using such household capital equipment to full capacity, and exchanging directly with each other, the meeting of a major portion of consumption needs might be shifted from the wage-and-commodity economy to the informal and household sector.

One of the things standing in the way of such a development is the zoning, occupational licensing, and local “safety” and “health” codes that criminalize low-overhead, small-batch production.

For example: a microbakery using an ordinary household oven could produce high-quality bread, for exchanging for a neighbor’s surplus tomatoes, or for clothing produced by the best seamstress in the neighborhood using her ordinary sewing machine, or for replacement parts for a malfunctioning appliance custom-machined by a hobbyist with a well-equipped but underutilized backyard metal workshop, or for rides with an unlicensed cab service consisting only of a family car and cell phone, or for daycare by one of the neighbors–all of them networked together through a barter system.

But the local regulatory system mandates an industrial-sized oven, fridge and dishwasher, and often expensive licensing, which imposes mandatory minimum levels of overhead so that the only way to service the overhead cost is to work full-time as a baker, with the risk of going bankrupt if the business fails.

The CPSIA legislation, which mandates expensive testing of each separate line of clothing, criminalizes small-scale apparel manufacturers who design many clothing lines and then just produce each one to demand on a lean basis, because the only way to amortize the testing cost is to produce a given design in large batches.

On a national scale, “intellectual property” [sic] laws protect the old corporate dinosaurs from competition by small producers in the music, publishing and software fields, using only the cheap production equipment made possible by the desktop revolution, and thus enable the corporate dinosaurs to pursue a business model in which most commodity price consists on oligopoly markup or rents on artificial property rather than actual labor and materials cost.

IP law also restricts the competing production of replacement parts for other companies’ proprietary designs, and the consequent development of modular product design with competing production of features and accessories for other design platforms, or competing product designs around a common basic platform. This creates a legal barrier to product design for easy repair and recycling.

Seventy years ago, Ralph Borsodi pointed out that electrical power put household production on a superior footing to the factory, when the latter’s costs of distribution and marketing were factored in. Since then, we’ve had a quantum leap in the capabilities of household appliances for milling, preserving, sewing, woodwork, etc. The desktop revolution has reduced the minimum capital outlays for publishing, music, etc., from hundreds of thousands of dollars to at most a few thousand. And where larger capital outlays are still needed, crowdsourcing and other forms of network finance have eliminated the need for a capitalist banking system.

Borsodi’s main shortcoming was in failing to recognize an intermediate scale between household production and the capitalist economy. He argued that the individual homestead should substitute home production for purchase with wages whenever it created a net efficiency, but avoid producing a surplus for exchange, because one could only exchange a surplus on disadvantageous terms in a capitalist market. He neglected to consider the possibility of direct exchange of surpluses with other producers in a NON-capitalist market, via small barter networks. As a result, the system of household autarky he advocated resulted in each household having to duplicate most basic capital equipment, with much of it remaining idle most of the time. On the other hand, a small-scale barter system would remove the unnecessary duplication and enable capital equipment to be utilized to full capacity (i.e., the neighborhood seamstress doing most of the sewing for the neighborhood and using her sewing machine to full capacity–rather than every household, even those with mediocre sewing skills, having its own sewing machine).

The mass production model, with its capital intensive, product-specific machinery, results in an economy drowning in overhead costs. The planned obsolescence and push distribution it mandates results in mountains of crystallized labor wasted in the landfills.

On the other hand, informal and household production, relying on “spare cycles” or “idle capacity” of existing capital goods, makes the informal economy potentially an order of magnitude more efficient. It’s an illustration of Buckminster Fuller’s principles of “ephemeralization” and “doing more with less.” It’s much like the rats in the dinosaurs’ nests sixty million years ago, preparing to eat them alive.

As John Robb says of his Resilient Communities, it offers an order-of-magnitude “STEMI compression” over the system it’s supplanting:

“In the evolution of technology, the next generation of a particular device/program often follows a well known pattern in the marketplace: its design makes it MUCH cheaper, faster, and more capable. This allows it to crowd out the former technology and eventually dominate the market (i.e. transistors replacing vacuum tubes in computation). A formalization of this developmental process is known as STEMI compression:

* Space. Less volume/area used.

* Time. Faster.

* Energy. Less energy. Higher efficiency.

* Mass. Less waste.

* Information. Higher efficiency. Less management overhead….

…[I]s the Resilient Community concept (as envisioned here) a viable self-organizing system that can rapidly and virally crowd out existing structures due to its systemic improvements? Using STEMI compression as a measure, there is reason to believe it is:

* Space. Localization (or hyperlocalization) radically reduces the

space needed to support any given unit of human activity. Turns useless space (residential, etc.) into productive space.

* Time. Wasted time in global transport is washed away. JIT (just in

time production) and place.

* Energy. Wasted energy for global transport is eliminated. Energy

production is tied to locality of use. More efficient use of solar energy (the only true exogenous energy input to our global system).

* Mass. Less systemic wastage. Made to order vs. made for market.

* Information. Radical simplification. Replaces hideously complex global management overhead with simple local management systems.

Unfortunately, the regulatory regime was created of, by and for the corporate dinosaurs.

One of the chief strategies for a local economy should be to facilitate networking of such household producers for mutual exchange, and to run interference against the regulatory barriers.

3. In “Thoughts on the Transition to a Sustainable Society,” Trainer advocates community gardens and workshops.

This is a common theme throughout the alternative economic literature:

Karl Hess, Keith Paton, Colin Ward, and Kirkpatrick Sale, among others. The most recent and promising incarnation of the idea was Nathan Cravens’ “Triple Alliance” idea, which was piggybacked on Dougald Hine’s sketch here.

The one thing that’s missing from the Triple Alliance IMO, that belongs alongside the Fab Lab and Community-Supported Agriculture as equal in importance, is cheap social housing. This might be done via cohousing set up as an OS community version of the YMCA, located in a barebones warehouse-style space of some kind with things like a cot, plus access to water tap, toilet, and hotplate provided at cost and perhaps subsidized by contributions. Or it might simply replicate the immigrant model of several families sharing one house, with some sort of network arrangement for hooking individuals up with openings.”

1 Comment Is there a simpler way?

  1. AvatarMichel Bauwens

    Nathan Cravens,via email:

    Looks like some useful stuff here to build Intentional Community 2.0

    Global problems are rapidly getting worse. The environment is being severely damaged. Resources are being depleted. Third World poverty is increasing. Even in the richest societies the quality of life is falling, cohesion is eroding and social problems are accelerating.

    So many proposals start out this way. I don’t like the approach. Michel may quickly point out, with fewer words, this method fosters extrinsic rather than intrinsic motivation which potentially subjects reliving the ghost of scarcity: even if the practice proposed is of greater material benefit than before. No matter how good or how much better–if it is motivated by guilt–this community cannot be considered abundant–even if 100% of all wants and needs are personally produced at 0% labor time.

    Asserting the world we WILL live in is an approach I suggest to prop makers everywhere–with a disclaimer that no matter how flexible, it may not be for you. But yet, what other alternatives have we not mentioned that are better than these?! This suggests an open proposal based on a core value structure or aim, blending all methods in order to develop closer to the described core ideals. And even then we need to be careful: using a theist analogy: all paths may lead to a false god or gods.

    I suggest pointing out the problem only before the solution. Or, state a way of doing differently than existing problematic practices. I would like a proposal to start this way:

    “Present ways of living work poorly and put our lives at risk. [1][2][3][4][6][7][8][9][10][11][12][13][14]” Hah! Well, perhaps not so condensed, but I hope you have the point.

    Production: Personal vs. Community

    There is a juggling act in proposing production foundations in two areas: 1) personal and 2) community production. Using technology already available will require the insightful use of both. Careful observation of the most off-grid, self sustained communities can weed out best production processes. These productive approaches then, to work best, match personality profiles with members of complimentary manners as a reference at least before meeting with all members of the community for a potluck.

    Personal production benefits without being a time or material expense to other community members, ideally, but this can fail without automation in the chain to do the work of several people. Community production in the form of “momentary mass production” is more practical, when say, planting is to be done to feed the community. With only a tractor attachment to till soil, hands-only personal production of planting takes longer than a community of hands. The community production approach in this case prevents individuals toiling seperately in personal production methods or can generate available time to develop personal production models further. The community approach also gives a reason to co-exist and ensures everyone learns how to farm and better appreciate food.

    Based on the knowable options, if community production benefits a member–that is done. If personal production benefits the member and the community–that is done. This means that when ascerting personal or community, the best manner of practice is considered first, even if the surface quality is less visually appealing than mass production or digitally assisted techniques. Ascerting at least two core production approaches helps to consider why we do stuff to make stuff to begin with.

    Unpleasant company: The food may be the best in the world, but you have found yourself unable to measure up to the never ending expectations within a group of particulars. You are permissable only for moral reasons alone: you are hungry and hunger is bad. This creates an anxious setting for the visitor, regardless of how ‘friendly’ the words may be from this sort. Though you may be ‘welcome’ to share a meal with your hosts, the food doesn’t seem as great as it may otherwise. Given food is abundant, the visitor would rather share a meal of lesser quality than with the snobbish hosts.

    To play on an old phrase: material cannot be made into happiness.

    2. From “Local Currencies”:
    <http://ssis.arts.unsw.edu.au/tsw/localcurrency.html>

    However the problem is that most people do not have much
    they can sell, i.e., they do not have many productive skills or the
    capital to set up a firm….

    It is obvious here that what matters in local economic renewal is not
    redistribution of income or purchasing power. What matters is
    redistribution of production power.

    Skilled labor will become more valuable as production returns to the town in the short term.
    Community and personal production standards will be made, adjusted for foreseeable novelty to reduce human labor. This assumes by the time this is a widespread movement without a proper social network to share various community living designs and instructions on how to build them. Until then, people will continue to have exchange value by learning skills. Knowledge at some level will remain scarce until robotics can perform the physical activities which tap the same network to execute the activities, if but converted to machine language.

    A social network will be formed to provide the knowledge tools to do whatever tasks have been done before. Physical areas are found or built to house materials warehouses to store discarded materials, known in practice to scale well in terms of discarded housing materials in Huntsville, Texas, a city of 35,000. I am told this facility circulates a lot of stuff without seeing a dumpster. With an easily accessible web application in place, you then follow instructions. Knowing the benefits, the human mind will catch on similarities and become more independent from the instructional program of archived designs created by communards globally.

    I believe we’ll look back and liken exchange value to theft. Even suggesting it: a playful threat. It is a form of slavery to the almighty concept of standardized value. Evil; okay?

    At the barebones minimum, a tent city on cheap land organized along the lines of one of
    those corporate campgrounds or RV parks, with individual tent
    (hexayurt?) spaces and community water taps and composting toilets,
    might provide at least an indefinite source of safe and secure
    shelter, and would be a lifesaver for those who really needed it.
    Some sort of shared transportation could be used to ferry residents to
    and from the Fab Lab/Net Cafe/Community Garden sites.

    And in either this or the earlier YMCA model, labor in the garden or
    maintenance and support work at the Fab Lab and Cafe might be traded
    for living space.

    Thanks for suggesting this as a viable alternative. I was encouraged to revise the source you mentioned.

    In terms of housing, there’s plenty of waste in building materials to build homes for those with few monetary metrics. While this waste stream exists, a social network must link with businesses to discard the home building waste to a local freeconomy warehouse. Due to working with the materials available, labor time in building a house is high, but financial costs to building a home are reduced by half at least? That is productive recursion in practice.

    I learned of this during an Earth Day event at Stephen F. Austin University during a presentation by Dan Phillips about his experience in home building from discarded materials, how to make beauty from the industritus, and a bit on the business model. Referencing activities in practice like this makes for a stronger proposal.

    Phoenix Commotion
    http://www.phoenixcommotion.com/index2.html

    Though it is novel and the market for this will expand as incomes deplete, I do see an end to this model rather quickly. If we take the formula as practiced and apply it to every Industrial town, it will quickly turn waste materials into scarce goods with a price tag. This is similar to biofuel use in San Francisco persistent enough that restaurants now charge for discarded oil.

    Regardless of this foreseeable pitfall, the Phoenix Commotion model can be tweaked over time to continue an abundant setting by generating the means to produce materials personally or communally. The trick, of course, is to do this in a manner that uses less personal time than preceding mass models in a manner that’s constructive without ecological destruction.

    The YMCA approach you mention is also very useful when considering living space for the 50% of folk living in urban areas. I disagree with the name, Quadruple Alliance, as these three organizations I consider community ventures outside the home environment. Because the home I prefer to keep in the personal realm, I do not consider that an official community space. This arbitrary separation ensures personal vs community growth. Also, I believe the Fab covers the construction of living environments. The fab lab title covers the other structural areas of concern to meet the objectives of the lab: materials generation or recycling (a farm, from food to aluminum), retrieval (using people/robots), and storage (warehousing, expected to dwindle over time).


    Nathan Cravens
    Effortless Economy

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