Last Tuesday we launched a National Emergency Library—1.4M digitized books available to users without a waitlist—in response to the rolling wave of school and library closures that remain in place to date. We’ve received dozens of messages of thanks from teachers and school librarians, who can now help their students access books while their schools, school libraries, and public libraries are closed.

We’ve been asked why we suspended waitlists. On March 17, the American Library Association Executive Board took the extraordinary step to recommend that the nation’s libraries close in response to the COVID-19 outbreak. In doing so, for the first time in history, the entirety of the nation’s print collection housed in libraries is now unavailable, locked away indefinitely behind closed doors.  

This is a tremendous and historic outage.  According to IMLS FY17 Public Libraries survey (the last fiscal year for which data is publicly available), in FY17 there were more than 716 million physical books in US public libraries.  Using the same data, which shows a 2-3% decline in collection holdings per year, we can estimate that public libraries have approximately 650 million books on their shelves in 2020.  Right now, today, there are 650 million books that tax-paying citizens have paid to access that are sitting on shelves in closed libraries, inaccessible to them. And that’s just in public libraries.

And so, to meet this unprecedented need at a scale never before seen, we suspended waitlists on our lending collection.  As we anticipated, critics including the Authors Guild and the Association of American Publishers have released statements (here and here) condemning the National Emergency Library and the Internet Archive.  Both statements contain falsehoods that are being spread widely online. To counter the misinformation, we are addressing the most egregious points here and have also updated our FAQs.

One of the statements suggests you’ve acquired your books illegally. Is that true?
No. The books in the National Emergency Library have been acquired through purchase or donation, just like a traditional library.  The Internet Archive preserves and digitizes the books it owns and makes those scans available for users to borrow online, normally one at a time.  That borrowing threshold has been suspended through June 30, 2020, or the end of the US national emergency.

Is the Internet Archive a library?
Yes.  The Internet Archive is a 501(c)(3) non-profit public charity and is recognized as a library by the government.

What is the legal basis for Internet Archive’s digital lending during normal times?
The concept and practice of controlled digital lending (CDL) has been around for about a decade. It is a lend-like-print system where the library loans out a digital version of a book it owns to one reader at a time, using the same technical protections that publishers use to prevent further redistribution. The legal doctrine underlying this system is fair use, as explained in the Position Statement on Controlled Digital Lending.

Does CDL violate federal law? What about appellate rulings?
No, and many copyright experts agree. CDL relies on a set of careful controls that are designed to mimic the traditional lending model of libraries. To quote from the White Paper on Controlled Digital Lending of Library Books:

“Our principal legal argument for controlled digital lending is that fair use— an “equitable rule of reason”—permits libraries to do online what they have always done with physical collections under the first sale doctrine: lend books. The first sale doctrine, codified in Section 109 of the Copyright Act, provides that anyone who legally acquires a copyrighted work from the copyright holder receives the right to sell, display, or otherwise dispose of that particular copy, notwithstanding the interests of the copyright owner. This is how libraries loan books.  Additionally, fair use ultimately asks, “whether the copyright law’s goal of promoting the Progress of Science and useful Arts would be better served by allowing the use than by preventing it.” In this case we believe it would be. Controlled digital lending as we conceive it is premised on the idea that libraries can embrace their traditional lending role to the digital environment. The system we propose maintains the market balance long-recognized by the courts and Congress as between rightsholders and libraries, and makes it possible for libraries to fulfill their “vital function in society” by enabling the lending of books to benefit the general learning, research, and intellectual enrichment of readers by allowing them limited and controlled digital access to materials online.”

Some have argued that the ReDigi case that held that commercially reselling iTunes music files is not a fair use “precludes” CDL. This is not true, and others have argued that this case actually makes the fair use case for CDL stronger.

How is the National Emergency Library different from the Internet Archive’s normal digital lending?
Because libraries around the country and globe are closed due to the COVID-19 pandemic, Internet Archive has suspended our waitlists temporarily. This means that multiple readers can access a digital book simultaneously, yet still by borrowing the book, meaning that it is returned after 2 weeks and cannot be redistributed.  

Is the Internet Archive making these books available without restriction?
No. Readers who borrow a book from the National Emergency Library get it for only two weeks, and their access is disabled unless they check it out again. Internet Archive also uses the same technical protections that publishers use on their ebook offerings in order to prevent additional copies from being made or redistributed.

What about those who say we’re stealing from authors & publishers?
Libraries buy books or get them from donations and lend them out. This has been true and legal for centuries. The idea that this is stealing fundamentally misunderstands the role of libraries in the information ecosystem. As Professor Ariel Katz, in his paper Copyright, Exhaustion, and the Role of Libraries in the Ecosystem of Knowledgeexplains: 

“Historically, libraries predate copyright, and the institutional role of libraries and institutions of higher learning in the “promotion of science” and the “encouragement of learning” was acknowledged before legislators decided to grant authors exclusive rights in their writings. The historical precedence of libraries and the legal recognition of their public function cannot determine every contemporary copyright question, but this historical fact is not devoid of legal consequence… As long as the copyright ecosystem has a public purpose, then some of the functions that libraries perform are not only fundamental but also indispensable for attaining this purpose. Therefore, the legal rules … that allow libraries to perform these functions remain, and will continue to be, as integral to the copyright system as the copyright itself.” 

Do libraries have to ask authors or publishers to digitize their books?
No. Digitizing books to make accessible copies available to the visually impaired is explicitly allowed under 17 USC 121 in the US and around the world under the Marrakesh Treaty. Further, US courts have held that it is fair use for libraries to digitize books for various additional purposes. 

Have authors opted out?
Yes, we’ve had authors opt out.  We anticipated that would happen as well; in fact, we launched with clear instructions on how to opt out because we understand that authors and creators have been impacted by the same global pandemic that has shuttered libraries and left students without access to print books.  Our takedowns are completed quickly and the submitter is notified via email. 

Doesn’t my local library already provide access to all of these books?
No. The Internet Archive has focused our collecting on books published between the 1920s and early 2000s, the vast majority of which don’t have a commercially available ebook.  Our collection priorities have focused on the broad range of library books to support education and scholarship and have not focused on the latest best sellers that would be featured in a bookstore.

Further, there are approximately 650 million books in public libraries that are locked away and inaccessible during closures related to COVID-19.  Many of these are print books that don’t have an ebook equivalent except for the version we’ve scanned. For those books, the only way for a patron to access them while their library is closed is through our scanned copy.

I’ve looked at the books and they’re just images of the pages. I get better ebooks from my public library.
Yes, you do.  The Internet Archive takes a picture of each page of its books, and then makes those page images available in an online book reader and encrypted PDFs.  We also make encrypted EPUBs available, but they are based on uncorrected OCR, which has errors. The experience is inferior to what you’ve become accustomed to with Kindle devices.  We are making an accessible facsimile of the printed book available to users, not a high quality EPUB like you would find with a modern ebook.

What will happen after June 30 or the end of the US national emergency?
Waitlists will be suspended through June 30, 2020, or the end of the US national emergency, whichever is later.  After that, the waitlists will be reimplemented thus limiting the number of borrowable copies to those physical books owned and not being lent. 

The post The Internet Archive defends the release of the National Emergency Library appeared first on P2P Foundation.

By Ray Anderson and John A. Lanier: The original Mid-Course Correction, published 20 years ago, became a classic in the sustainability field. It put forth a new vision for what its author, Ray C. Anderson, called the “prototypical company of the 21st century”—a restorative company that does no harm to society or the environment. In it Anderson recounts his eureka moment as founder and leader of Interface, Inc., one of the world’s largest carpet and flooring companies, and one that was doing business in all the usual ways. Bit by bit, he began learning how much environmental destruction companies like his had caused, prompting him to make a radical change. Mid-Course Correction not only outlined what eco-centered leadership looks like, it also mapped out a specific set of goals for Anderson’s company to eliminate its environmental footprint.

Those goals remain visionary even today, and this second edition delves into how Interface worked toward making them a reality, birthing one of the most innovative and successful corporate sustainability efforts in the world. The new edition also explores why we need to create not only prototypical companies, but also the prototypical economy of the twenty-first century. As our global economy shifts toward sustainability, challenges like building the circular economy and reversing global warming present tremendous opportunities for business and industry. Mid-Course Correction Revisted contains a new foreword by Paul Hawken, several new chapters by Ray C. Anderson Foundation executive director John A. Lanier, and interviews with Janine Benyus, Joel Makower, Andrew Winston, Ellen MacArthur and other leaders in green enterprise, the circular economy, and biomimicry.

A wide range of business readers—from sustainability professionals to green entrepreneurs to CEOs—will find both wise advice and concrete examples in this new look at a master in corporate and environmental leadership, and the legacy he left.

Reviews and Praise

• “Unlike most business leaders for whom ‘the business case for sustainability’ is all that really matters, Ray Anderson unapologetically advanced a moral case as well, constantly focused on our duty to future generations. This is more important today than ever before, as we come to recognize that an incremental, softly-softly approach to corporate sustainability is pretty much a busted flush—we’ve simply run out of time. The Interface story is as inspirational today as ever, but it needs to be read for its deeper, radical reckoning: If not now, when? If not you, who?”—Jonathon Porritt, founder and director, Forum for the Future; author of The World We Made
  
• “I’m so glad Ray Anderson’s story is getting another telling—few sagas are more inspiring or more timely. We desperately need more and more people following in his footsteps with the same blend of humility and determination!”—Bill McKibben, author of Falter
  
• “Twenty years after its first edition, there is still so much for us to harvest and learn from Mid-Course Correction. When it came to the precariousness of our shared future, Ray Anderson was both impatient and relentless in fighting for a world of beauty, abundance, justice, and fairness. When Ray asked me to join the Interface board, his exact words were, ‘Come help me change the world!’ Those words stayed with me throughout my seventeen years working with him. This twenty-year update provides the perfect guide for others to join in climbing Mt. Sustainability, the most critical mission of our time.”—Dianne Dillon-Ridgley, CEO, Women’s Network for a Sustainable Future

• “So far, Ray C. Anderson is the twenty-first century’s undisputed master of making business a potent force for saving people and the planet. As his winning carpet and textile firm, Interface, now wrings out the last few percent of its fossil-fuel use, his bold strategy—take nothing, waste nothing, do no harm, do very well by doing good—inspires visionary leaders everywhere. This valuable update, with additions from his grandson, John Lanier, maps out necessary next steps.”—Amory B. Lovins, cofounder and chief scientist, Rocky Mountain Institute; author of Reinventing Fire

• “Twenty-one years ago my friend Ray Anderson brought an engineer’s insight, a businessman’s rigor, a grandfather’s love, and a poet’s heart to what he called ‘the creative act of business.’ He challenged his company to ‘first to attain sustainability and then to become restorative,’ reminding all who would listen that ‘if your sustainability program is costing you money, you’re doing it wrong.’ And in this book and in his countless speeches—with a vision as clear as any since, to our peril and shame, and with a roadmap still valid—he challenged us all to do the same.”—Gil Friend, CEO, Natural Logic, Inc.; founder, Critical Path Capital

• “Ray Anderson was one of the most extraordinary business leaders I ever met—and I have met and worked with scores. He was extraordinary in his early embrace of the sustainability agenda, years before most of his peers were even aware of the term. And he was extraordinary in his willingness to admit he had got parts of his response wrong, which is the remarkable tale brought bang up to date in Mid-Course Correction Revisited. Highly recommended for anyone wanting leadership in these challenging times.”—John Elkington, founder and chief pollinator, Volans; originator of the Triple Bottom Line

• “When I began my personal journey from a traditional business career to this world of ‘sustainability,’ Ray Anderson’s Mid-Course Correction was the first book I read. I felt the same ‘spear in the chest’ that Ray described, and so I followed his intellectual path of discovery. I am indebted to Ray’s legacy, and I know it is long past time to revisit his work. The global challenges we face are more daunting than ever, so the imperative Ray described has only gotten more urgent. We must convert ‘business as usual’ from an obsession with short-term profits to a relentless focus on using business to build a thriving world. Ray saw it clearly years before almost everyone, and it’s a critical time to bring his vision to a new generation of business leaders.”—Andrew Winston, founder, Winston Eco-Strategies; author of The Big Pivot and coauthor of Green to Gold

About The Author

Ray C. Andersonwas founder and chairman of Interface, Inc., one of the world’s leading carpet and flooring producers. His story is now legend: Ray had a “spear in the chest” epiphany when he first read Paul Hawken’s The Ecology of Commerce, inspiring him to revolutionize his business in pursuit of environmental sustainability. In doing so Ray proved that business can indeed “do well by doing good.” His Georgia-based company has been ranked number one in a GlobeScan survey of sustainability experts, and it has continued to be an environmental leader even after Ray’s death in 2011. Ray authored the 1998 classic Mid-Course Correction, which chronicled his epiphany, as well as a later book, Confessions of a Radical Industrialist. He became an unlikely screen hero in the 2003 Canadian documentary The Corporation, and was named one of Time magazine’s Heroes of the Environment in 2007. He served as cochairman of the President’s Council on Sustainable Development and as an architect of the Presidential Climate Action Plan, a 100-day action plan on climate that was presented to the Obama Administration.

Connect with this author

• Ray C. Anderson Foundation
• Ray Anderson on Facebook
• Ray Anderson on Twitter

Interviews and Articles

• Fast Company – How a Carpet Maker Became an Unlikely Hero of the Environmental Movement
• Atlanta Business Chronicle – Family of Interface Founder Ray Anderson Carrying on his Environmental Mission
• New York Times – Executive on a Mission: Saving the Planet

Author Videos

• Ray Anderson: The business logic of sustainability

About John A. Lanier

John A. Lanier joined the Ray C. Anderson Foundation as executive director in May 2013 to advance the legacy of Ray, his grandfather. He is chair of the board of directors for Southface Energy Institute, the southeast’s nonprofit leader in the promotion of sustainable homes, workplaces, and communities through education, research, advocacy and technical assistance. Previously, Lanier was an associate attorney with Sutherland, Asbill and Brennan, LLP (now Eversheds Sutherland), specializing in US federal taxation. Lanier earned his juris doctorate from the University of Virginia School of Law, and he holds bachelor of arts degrees in history and economics from the University of Virginia. He blogs regularly and his TEDx can be viewed on YouTube.

The copy in the post is reprinted from chelseagreen. You can find the original post here. The video is reposted from the YouTube channel of the Ray C. Anderson Foundation.

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“You never change things by fighting against the existing reality. To change something, build a new model that makes the old model obsolete.”- Buckminster Fuller

Ruth Gordon: In recent years there’s been a global awakening to the momentous choice humanity now faces: do we cling to the old system and choose extinction, or create a new system that grants us a future worth living?

Movements such as Standing Rock, Extinction Rebellion and Fridays for Future are giving voice to the widespread longing for a tenable alternative to capitalism – our urgent need for new, regenerative ways of living: systems of life that use clean renewable energy, restore ecosystems, and re-position human beings as nurturers of social networks that enable us to be caretakers for the Earth.

In Fridays for Future, the weekly youth strikes kick-started by Greta Thunberg’s solo action of protest, a new generation are questioning the apathy of the societies they’ve been born into, marching under the slogan “System Change, Not Climate Change.” They are loudly demanding that we wake up, pull ourselves back from the brink of catastrophe, and put our energies into co-creating a system of life that can avert climate disaster.

The success of Extinction Rebellion, “a revolution of love, deep ecology and radical transformation,” is partly due to the ways in which their vision of building such a regenerative culture guides their methods of organization. It was the integrity of their commitment to nonviolence and the functioning support systems that emerged among members that made it so difficult for the police to make arrests during the recent ten days of protest in the UK.

Those who thronged the streets were nourished by the actions they took part in, which were creative and joyful. This led to results, with the UK Parliament declaring a climate emergency. It remains to be seen whether this will really influence decision-making in the UK, but it’s further proof that nonviolent action sustained by networks of real solidarity can create change.

Standing Rock set a precedent for this form of holistic activism. It was one of the most diverse mass political gatherings in history, hosting such historic scenes as US army veterans asking forgiveness from Native American elders. Its unique power to gather together Indigenous peoples, environmentalists, spiritual seekers and ordinary Americans was a tribute to the depth of intention at its core – people took a stand for life itself, for the water, for the sanctity of the Earth. It showed how a global cry of outrage can be transformed into a healing convergence for life.

Although President Trump’s executive order to go ahead with the pipeline was eventually passed and the camp violently evicted, the story did not end there. Resistance continues at Standing Rock, and its example has inspired many other water protectors to stand up in movements around the world. But how can we create a worldwide and permanent shift to regeneration in every sphere of life?

What could a regenerative culture look like?

In 2017, when members of the Tamera Peace Research and Education Center in Portugal heard about the resistance at Standing Rock, they accompanied the protest with prayer and reached out to its leaders in solidarity. This exchange led to the initiation of the annual “Defend the Sacred” gatherings, which foster a network of exchange and support among activists, ecologists, technologists and Indigenous leaders who share the vision of creating a regenerative cultural model as a response to the global crisis.

Tamera is an attempt by Europeans to restore community as the foundation of life, with the vision of seeding a network of such decentralized autonomous centers (known as Healing Biotopes) right across the world. Creating solidarity between diverse movements and projects requires deep investigation of the human trauma that so often creates conflict and derails attempts at unification. This is why Defend the Sacred gatherings focus on healing trauma through consciousness work, community building, truth, and transparency. The goal is to create bonds of trust among people that are so strong that external forces will no longer be able to break them.

The leaders of the gatherings know that we can’t create a regenerative culture solely by trying to ‘smash capitalism.’ Instead, we need to understand and heal the underlying disease that generates all such systems of oppression. This disease can be described as the Western sickness of separation from life, or “wetiko,” as it was named by the North American Algonquin people. Martin Winiecki (the gatherings’ co-convenor) describes it like this:

“‘Wetiko,’ literally ‘cannibalism,’ was the word used by the Indigenous peoples to describe the disease of white invaders. It translates as the alienated human soul, no longer connected to an inner life force and so feeding on the energy of other beings.”

Wetiko is the psychic mechanism that keeps us trapped in the illusion that we exist separately from everything else. Within the isolated selfish ego, the pursuit of maximum personal gain appears to be the goal and meaning of life. Coupled with the chronic inability to feel compassion for the lives of other beings, violence, exploitation and oppression are not only justified, but appear logical and rational. If we resist only the external effects of wetiko, maybe we can win a victory here or there, but we can’t overcome the system as a whole because this ‘opponent’ also sits within ourselves. It is from within that we constantly feed and support this monstrous system.

An important part of healing wetiko relates to healing our interracial wounds. It’s significant that Defend the Sacred was initiated in Portugal – the place from where so many perpetrators of genocide and slavery in the Americas and Africa set out. A new path towards a nonviolent future will emerge from creating spaces where we can acknowledge our violent past and gain insight about what we have done as a collective. Such spaces offer the possibility of finally stepping out of the futile pattern of oppression, guilt and blame.

Tangible visions of the future.

In a recent co-written book, Defend the Sacred: If Life Wins, There Will Be No Losers, participants in the gatherings offer a mosaic of short essays that present their shared vision, along with many different ways to put it into practice. These include ending fossil fuel dependence, healing natural water cycles in cooperation with ecosystems and animals, transforming economic structures from systems of extraction to systems of giving, re-centering the voice of the feminine, creating a planetary network of solidarity and compassion, and anchoring everything in spiritual connection with the Earth as a living organism.

Supporting the transition away from fossil fuels, some members of the group are developing decentralized alternative technologies based on solar energy, while others are creating open source blueprints that enable people without specialist knowledge to construct simple plastic recycling machines all over the world.

Continuing the work of Standing Rock, the last two gatherings focused on thwarting oil drilling threats in Portugal, and each included an aerial art action in which participants used their bodies to form giant images alongside messages to “Stop the Drilling.” These actions strengthened the growing resistance in Portugal to fossil fuel extraction, which won a significant victory in October 2018 when the oil companies involved announced that they were voluntarily withdrawing all plans to extract oil in the country.

The group is also working on an approach to climate change that goes beyond the mechanical question of carbon reduction or balancing inputs and outputs, to one that views the Earth as a living whole whose ‘organs’ all need to be intact for life to flourish. A key part of this approach is the widespread restoration of ecosystems through creating Water Retention Landscapes (a method of sculpting the land to help it absorb and retain rainwater where it naturally falls). Such landscapes heal natural water cycles, which in turn can rebalance the climate and protect forests from the increasing risk of wildfires.

Another central aspect of the group’s work is to create social systems that both support the revival of feminine power and reestablish a basis of mutual support between the masculine and the feminine. Since overcoming patriarchy cannot be achieved by simply demanding change, this means creating forms of human co-existence that do not replicate patriarchal structures, but, as Monique Wilson puts it (another contributor to the book and coordinator of One Billion Rising), instead allow women to rediscover solidarity and “remember their abilities to heal, to teach, to create and to lead.”

Imagine what would happen if all the separate movements for climate justice, racial justice, ending sexual violence and developing new forms of economy could unite around a shared spiritual center, just as they did at Standing Rock. Imagine if, drawn together by their love of life and their commitment to protecting our home, the Earth, they could come together to articulate a shared vision for a future that is more compelling to people than remaining in the current broken system. This is what our planet needs now.

To join this year’s Defend the Sacred gathering from August 16–19, please click here.

For more information on our new book, Defend the Sacred: If Life Wins, There Will Be No Losers, please click here.

Reprinted from opendemocracy. You can find the original post here!

Featured image: Aerial art action during Defend the Sacred in Portugal, 2018. | Tamera Media. All rights reserved.

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The book showcases the wealth of transformative ideas that the international commons movement has to offer. With contributions by Kate Raworth, David Bollier, George Monbiot and many others, Our Commons is a political call to arms to all Europeans to embrace the commons and build a new Europe.

Commons Network’s very own Sophie Bloemen and Thomas de Groot worked on this book for almost two years, doing research and interviews, working with academics, policy makers, authors and activists to paint a colourful picture of the commons as the blueprint for a new future, one that is inclusive, ecologically sustainable, equitable, democratic, collaborative, creative and resilient.

Our Commons features reflections on the enclosure of knowledge and the monopolisation of the digital sphere, stories about renewable energy cooperatives and community foodwaste initiatives and urgent pleas to see the city as a commons and to treat health as a common good. Published by the Institute of Network Cultures, the book is first released online as an e-book, free for all to download and share and as a printable PDF. The book will also be available on a wide variety of print-on-demand platforms.

In the next few months, Commons Network will organise a number of official events around the book. Please get in touch at [email protected] if you are interested in hosting a book-launch with the editors and possibly with some of the contributors of the book. Off- and online media that are interested in publishing texts from the book or interviews with the editors and/or contributors are encouraged to reach out to [email protected].

Download the ePub or the print-PDF here and make sure to share this page with as many people as possible, using the hashtag #OurCommonsBook

For all further questions, press inquiries or event bookings, possible citations or cross-posting, or requests for hard-copy printed books, please do not hesitate to reach out to the editors, Thomas de Groot and Sophie Bloemen.

([email protected])

([email protected])

Reprinted from commonsnetwork, you can see the original post here.

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Derek Wall: Almost every day, we learn of new horrors in the Middle East. Syria and Iraq are suffering from a brutal war. Fundamentalist groups like the so-called Islamic State and authoritarian leaders are murdering innocent citizens. Yet there is one sign of possible hope: in Northern Syria, the Kurdish people and their allies have established a secular, feminist and ecological republic, called Rojava, which means ‘the West’.

It would be easy to romanticise this – in a situation of conflict and war, it can be difficult to put high ideals into practice. Nonetheless, Rojava, with its organic agriculture, cooperatives, direct democracy and women’s leadership, is both fascinating and inspiring.

Most striking is the fact that Rojava is based on the teachings of a New York, working-class and Jewish-born green philosopher, Murray Bookchin. Bookchin, who died in 2006, is having a massive and massively positive effect in the Middle East. Ecology or Catastrophe is the unputdownable biography of Bookchin, which I am sure will be thought provoking to any member of the Green Party.

Bookchin was born in the 1921. His parents had emigrated from Russia and his grandmother had been a member of the Socialist Revolutionaries, a peasant- based radical organisation. From childhood, Bookchin was immersed in political activity and made a transition from socialism to anarchism to his own form of politics he called communalism.

He can be seen as an early advocate of radical green politics. His book, Our Synthetic Environment, published in 1962, discussed the dangers of pesticides. In the 1950s, he was already warning of the effects of climate change caused by fossil fuels. He campaigned against giant freeways that devastated cities and felt that cars were wrecking the environment.

Janet Biehl was Bookchin’s partner, and her book is honest, showing Murray’s flaws as well as his greatness. It is a very personal and sometimes sad book, but it is also political and philosophical, introducing the reader to important ideas.

Bookchin thought deeply about green politics, arguing that capitalism threatened our survival and that we need a democratic, ecological alternative. To challenge climate change and introduce a socially-just society isn’t easy, but Murray provides some ideas and inspiration we can learn from.

Reprinted blog by Derek Wall on Greenworld, you can see the original post here

Featured Image: “Kurdish YPG Fighters” by Kurdishstruggle is licensed under CC BY 2.0 

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Charts the strategic thinking behind the movements challenging neoliberal globalization.

A Movement of Movements charts the strategic thinking behind the mosaic of movements currently challenging neoliberal globalization. Leading theorists and activists—the Zapatistas’ Subcomandante Marcos, Chittaroopa Palit from the Indian Narmada Valley dam protests, Soweto anti-privatization campaigner Trevor Ngwane, Brazilian Sem Terra leader João Pedro Stedile, and many more—discuss their personal formation as radicals, the history of their movements, their analyses of globalization, and the nuts and bolts of mobilizing against a US-dominated world system.

Explaining how the Global South and the experience of indigenous peoples have provided such a dynamic and practical inspiration, the contributors describe the roles anarchism and direct democracy have played, the contributions and limitations of the World Social Forum at Porto Alegre as a coordinating focus, and the effects of and responses to the economic downturn, September 11, and Washington’s war on terror. Their statements, at once personal and visionary, offer a dazzling new insight into the political imagination of the global resistance movements.

Available here: https://www.versobooks.com/books/170-a-movement-of-movements

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Market anarchists favor replacing the state with a fully free market, i.e., one with no restrictions on voluntary production and exchange; all functions of the state are either to be abolished (when they are inherently invasive of people’s right to live their lives peacefully) or turned over to free competition (when they are not). Many market anarchists – especially, though not exclusively, those associated with market anarchism’s “right” wing – tend to envision a fully free market as one in which all resources are privately owned. The essays in this book offer a different perspective: that a stateless free-market society can and should include, alongside private property, a robust role for public property – not, of course, in the sense of governmental property, but rather in the sense of property that is owned by the general community rather than by specific individuals or formally organized groups.The delineation of the theory of common property under market anarchism is a work in progress. Think of the present volume as a conversation-starter, not a conversation-ender.

Order the book at C4SS.org

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The book, published in cooperation with the Heinrich Böll Foundation and its office in Sarajevo, is a rigorous yet accessible 170-page introduction to the commons, with an accent on developments in the region of South East Europe (SEE). Its main editor and author is Tomislav Tomašević, with  additional editing by Vedran Horvat and Jelena Milos, augmented by contributions from a number of individual authors and a larger team. 

The Institute’s primary goal in preparing the book is to “put this part of Europe….on the landscape of international academic and political debate on the commons.” By synthesizing knowledge about the commons in the region, the book aims to “provide an interpretive and theoretical framework” for understanding “numerous political actions and mobilizations that have emerged across the region of South East Europe, mainly with the ambition of creating the commons or defending and resisting further enclosure of the commons. Since practice has preceded in-depth theoretical understanding in many cases, we felt a responsibility to start bridging this gap.” 

I highly recommend the book. It’s a tight, well-written, and carefully documented overview of a region whose commons have not received enough attention. 

The book starts with a “compact history of the commons” featuring the classical theory of the commons and newer “critical theory.” From these chapters, the book introduces the history of the commons in the region, cases of commons governance there, and significant political struggles against enclosure.

Like most places around the world, there is a rich history of commoning here that is not widely known:

Ethnologist Jadran Kale writes that the common pastures in Croatia and Slovenia were called gmajna, which obviously comes from the German word Gemeine meaning “common.” In the see countries under the Ottoman rule, there was an interesting concept of vakuf, which comes from the Arabic word waqf and was an inalienable endowment in land, building or other asset under Islamic law that could be freely used by all members of the community but in sustainable way. Despite some of the differences between the SEE countries, historian, and philosopher Maria Todorova writes about the regionally specific social form of extended family cooperative, which became well known in international anthropological literature as zadruga. This was an agricultural socio-economic communal organisation based mostly on kinship, with rather democratic governance and common property institutions.

This chapter of the book traces the history of commons following World War II to the present, noting the distinctive history of Yugoslavia as part of the Non-Aligned Movement (neither market-capitalist West nor state-socialist East). The country hosted a variety of self-governance experiments such as workers self-management and “social ownership” of all means of production. Of course, despite the nominal ownership by workers and citizens, decisionmaking remained in the hands of an elite.  

This historical context is important because, as the book notes, “such a legacy is a major obstacle for advocating any forms of commons in the region today….Even words like ‘cooperative (zadruga), which are not controversial in Western Europe, are considered insulting and hostile by many people in the region” because of the previously mandated agricultural coops in socialist Yugoslavia.

With the past either vilified or bathed in nostalgia for a more stable time, it can be hard for contemporary minds to grasp the realities of peer governance. Would-be commoners in the SEE region must navigate the gap between the repressive totalitarian past, the bloody civil strife of the 1990s, and the fierce neocapitalist capitalist exploitation that has occurred under the auspices of representative democracy.

As the authors explain, the latter resulted in “de-industrialization, high unemployment and increasing poverty” while also disabling the instruments of direct and participatory democracy” that might have allowed citizens to control their elected governments.

So in grappling with the problems today, people in South East Europe confront problems of language, memories, and mindsets. “The neoliberal transition made many people in newly independent countries of South East Europe nostalgic about socialist Yugoslavia, while nationalist political elites still make some critical but honest evaluation of the self-governance practices impossible.” 

However, over the past twenty years, there have been important theoretical elaborations of self-governance advanced by Elinor Ostrom and Yugoslav economist Branko Horvat. The book also notes the landmark work by the working group within Balkan Forum of the 2013 Subversive Festival. (See The Balkan Forum, a 2014 book by edited by Danijela Dolenec and others.)

Most commons in the South East Europe region tend to take two forms — communities of userswho have organized themselves in various sectors (health, education, culture, housing) and people struggling against enclosure — “the commodification, privatization and statification of resources that should be accessible to all.”

Significantly, activist commoners have often embraced the governance practices of commoning in their struggles. In fighting to protect Varšavska Street against the construction of a shopping mall in downtown Zagreb, for example, and in student fights against the commodification of the education system, activist occupations self-governed themselves as commons. 

There is much more in this book worth checking out – the case studies of pasturing commons, the Rojc Community Centre in the City of Pula, and the Luke water supply system in Bosnia and Herzegovina. The book also chronicles the struggles against enclosure in the region, such as the effort to protect Srđ Hill above the City of Dubrovnik from construction of a massive, upscale golf course, villas and hotels.

While there is clearly a commons movement in South East Europe, the authors of this book are candid in admitting that “commons theory, discourse and practice occur within a well-connected but still rather small community of scholars, activists and practitioners, which makes its impact limited. Expanding the commons movement in South East Europe and increasing the amount of research on commons, struggles over commons and governance of commons remains a challenge for the future.”

The report can be downloaded as a pdf file here. 

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Click here to download the German edition. The forthcoming English edition will be available in September 2019.

Video reposted from YouTube, Heinrich-Böll-Stiftung

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Video reposted from Youtube

Today, these trends have reached their extreme – but in the wake of their collapse, we may find great opportunity to transition to a more connected, ecological, and sustainable way of being.

Reposted from Ian McKenzie’s Website

Ian McKenzie: Almost exactly 7 years ago, I had just completed reading Charles Eisenstein’s new book ‘Sacred Economics,’ where he outlines the principles and practices of an economic system that is based on the story of Interdependence rather than the current story of Separation.

He covers topics like: negative interest currency, universal basic income, and the internalization of costs – complex things that while necessary to put a system into action, might cause the lay person glaze over.

Beyond the information, there is something else I recognized in Charles’ words that I believe is one of the reasons so many have been drawn to his work.

In a time when most modern people harbour a secret self-loathing at the seemingly endless destruction and hubris of their fellow humans, Charles embodies the frequency that “maybe we are not a mistake.”

Maybe humans are more than an biological accident.
Maybe, as the collective crises deepens, we are on the cusp of our initiation into planetary adulthood.
Maybe humans actually have a noble place in cosmos, not as the Lords of nature but as her Lover.

For this mysterious reason, after completing his book I reached out to Charles and asked if I could come shoot a short film. He agreed, and soon after, I joined him at his family home in Pennsylvania, staying for a week to record an interview, eventually ending up on Wall Street in the midst of the #Occupy movement.

The resulting film Sacred Economics (2012), has now been seen almost a million times. I have received countless comments of gratitude for how the film has fundamentally altered the trajectory of their lives.

And for some inexplicable reason, perhaps as mysterious as the first time I felt the call, I decided to craft a remix – not to replace the original, but to experiment with a richer soundscape and updated visuals that bring the necessity of the message into present day.

This new short Sacred Economics (2019) is offered once again as a gift to the global community, with gratitude from my Patreon supporters.

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