A critique of the #OccupyWallStreet tactics: Leaderlessness does not mean a lack of direction

Participants in Occupy Wall Street, and the other viral snowclones that emerge for it, would be doing themselves a service by critically approaching this central question: there are no shortcuts, there are no easy victories. The Financial-Industrial complex that rules the USA, the crumbling Empire that feeds it, the nuclear deterrent that holds the world hostage is not easy to beat. And it cannot be beaten, no matter how hard you will it to be, without leadership and direction. Leaderless resistance is a self-kettle, a straight-jacket that will keep the movement from acquiring the true mass, political, basis that can enable actual change to happen.

Excerpted from SKS:

“The strategy and tactic of leaderless resistance is not actually being followed as prescribed by its creators. One of the most important aspects of the leaderless resistance concept is the aspect of direction: it is “leaderless” in so far as it puts the onus on acting on the principles, rather than organizing anything around them, but it is not “directionless”.

So, one of the fundamental problems of “leaderless resistance” as carried out by the “Occupy Wall Street” movement, is not the concept itself, but a lack of clarity and education on what the concept means, and furthermore, an irresponsible assumption that not having leaders means that a decision is a good idea by the sheer power of numbers. As those in the Brooklyn Bridge kettle will now find out, a lack of leadership that devolves into a lack of direction.

There is a difference between wanting a non-bureaucratic, open, transparent, participatory, decentralized, and accountable leadership, which can provide direction to the movement and not having leadership and direction at all.

One of the unintended consequences is that in the context of a lack of leadership and direction is that the State, and their enforcers, the police, become the leaders and directors of the mass. As happened at the Brooklyn Bridge, by all accounts.

The abandonment of any pretense of leadership also signified the abandonment of any pretense of direction, with nefarious unintended consequences.

…All of this means that the concept of “leaderless resistance” needs to be reformulated to the actual mass movement as it exists.

As we see, “leaderless resistance” is a theory that applies to vanguardist, elitist struggle: it is perhaps a viable alternative to direct resistance (that is, defensive) politico-military situations, such as occupation by a foreign power, or as a way to mobilize direct action around narrow, single issue campaigns, such as ecology or animal rights. It is, at heart, a politico-military theory that requires each member to become a soldier. This is anathema to any mass movement: not even in hunter-gatherer societies do all members of the group engage directly in warfare or even military affairs. In effect, leaderless resistance theory is elitist: it calls only upon the most dedicated, the most “clear”, the most capable – all while seemingly advocating egalitarian participation.

However, it is not applicable to a movement that aspires to be a mass movement: the mass movement needs a mass leadership, a mass direction.

Personally, I view the development of a broad united front of the different affinities is needed: far from the NGO model of bureaucracy, it needs to be based on actual active participation, not simply endorsing a proclamation. This will of course accept and respect the existence of multi-polar and pluralist politics: false unity is always false. Differences of opinion and of direction are healthy if they are in good faith. The need for poles of leadership to emerge is not to be feared, but recognized and embraced: let only those forces and affinities willing to be accountable and responsible emerge. We shouldn’t be little children hedonistically acting upon our whims: real action in real life has real consequences, only those willing to grapple with those consequences, to protect the movement, to advance the movement, and to engage the movement with wider society should take leadership, but leadership shouldn’t be a bad word. With leadership also comes direction: in particular, is this movement for true revolutionary political and economic change, or simply aimed at extracting reforms that “return” to a mythical “better” past? These are questions others address, but the fact is they need to be addressed by the mass itself: the “leaderless resistance” claim is in itself a leadership and direction that seeks to exclude, implicitly, the addressing of these questions.

The alternative, quite frankly, is to continue to let the cops be the de facto leaders of the movement, surely a way to de-articulate any potentiality it has to effect actual change – and surely a way to cause more harm than good to future movements of resistance. The struggle for peace, justice, jobs, equality is not a short or direct one. We shouldn’t kid ourselves into thinking there won’t be bends in the road, or one in which leadership is irrelevant. Those defending the status quo certainly recognize the immense value of leadership, and have effectively used that against the movement.

Participants in Occupy Wall Street, and the other viral snowclones that emerge for it, would be doing themselves a service by critically approaching this central question: there are no shortcuts, there are no easy victories. The Financial-Industrial complex that rules the USA, the crumbling Empire that feeds it, the nuclear deterrent that holds the world hostage is not easy to beat. And it cannot be beaten, no matter how hard you will it to be, without leadership and direction. Leaderless resistance is a self-kettle, a straight-jacket that will keep the movement from acquiring the true mass, political, basis that can enable actual change to happen.

Those who want a wide-tent should understand that a free-for-all is not the answer: the enemy of my enemy is not always my friend. This a strategic and tactical consideration, a politico-military one, if you will: the ability of the movement to resist, grow, and triumph against the present odds require that it doesn’t straight-jacket itself into what doesn’t work anymore. Be realistic, do the impossible…”

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