P2P Foundation

Researching, documenting and promoting peer to peer practices


Featured Book

Cloud Time


Open Calls


Mailing List

Subscribe

Translate

  • Recent Comments:

    • David de Ugarte: Probably the most terrible fallacies of our times are: 1. «abundance equals ever increasing consumption» (neoliberal falacy) 2....

    • karirin: ABundance should exists but it must be applied in real world http://fr.ekopedia.org/Hydropo nie When there will be free food, in our world...

    • Tom Crowl: This is great stuff! It might be assumed that I “LOVE” money in politics… (since I’m advocating more people...

    • Tom Crowl: Let me confront an obvious question (to me anyway)… since I’m zealously advocating the political micro-contribution as...

    • Jaap: You are spot on. Hierarchies are outdated and do not work any more. The Dilbert (model for modern knowledge worker) and his boss show that...

Toward a Commons-based Framework for Global Negotiations

photo of Michel Bauwens

Michel Bauwens
21st May 2010


This article focuses on why the international community has been unable to bring the full range of commons issues and their representatives into strategic discussions. It calls for a new framework of global interaction and dialogue based on natural law. To create this metalogue on the global commons, world society must engage in a kind of non-dualism — a recognition that the various beliefs, qualities, or practices which appear separate are actually part of the same phenomena. As on the individual level of consciousness and being where the ‘mind-body split’ is healed through introspection, global non-polarity will also require collective self-inquiry, dialogue and reconciliation on the ontological nature of world community. Ontology means being present. If global citizens, their representatives and institutions are sourcing the vast potentials of their mental, natural and physical commons, this would be a significant step toward global non-polarity.

James Quilligan has a new important essay in Kosmos Journal on The Market State and the Liquidation of Biophysical Capital, and how the commons can function as in institutional antidote. The whole article is available as pdf file here.

“The term commons was first used during the enclosure period in Britain when people were removed from their communal lands. Since then, commons have come to represent areas of co-governance and co-production that lie outside of the market and state sectors (or Market State), including food, water, clean air, energy, information, internet, culture, indigenous peoples’ rights and other concerns. The recent failures of the Doha Round of world trade talks, the UN Conference on the global economic crisis and the Copenhagen Summit on climate change have brought the commons into sharper focus. Since these community-managed resources are a primary source of economic, social and creative value, could they provide a meta-level context for global negotiations? Commons have different meanings, of course, because we associate them with different levels of scale. At community and regional levels, the commons are largely a territorial concept involving the local appropriation, use and benefit of a particular property; at the global level, it’s more of a functional concept involving sovereign resource management rather than questions of use and benefit. But the increasing openness of political systems and interconnectivity of economies and information networks has created new possibilities for multi-level management of the commons, requiring principles and linkages that reach from the local levels of social and political organization to higher levels of multilateral governance.”

Share

Leave a Reply

XHTML: You can use these tags: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>