The NYT stresses the link between technology and the ongoing protests in Thailand:

“I used to think we were born poor and that was that,” said Ms. Thanida, who grew up in the provinces but now lives in Bangkok and rents out rooms to factory workers in the city’s industrial outskirts. “I have opened my mind to a new way of thinking: We need to change from the rule of the aristocracy to a real democracy.”

The Thailand of today is not quite the France of 1789 — there is no history of major tensions between rich and poor here, and most of the country is peaceful despite the noisy protests. But more than ever Thailand’s underprivileged are less inclined to quietly accept their station in life as past generations did and are voicing anger about wide disparities in wealth, about shakedowns by the police and what they see as the longstanding condescension in Bangkok toward people who speak provincial dialects, especially from the northeast.

The deference, gentility and graciousness that have helped anchor the social hierarchy in Thailand for centuries are fraying, analysts say, as poorer Thais become more assertive, discarding long-held taboos that discouraged confrontation.

The haves in Thailand have a lot — the country has one of the most inequitable income distributions in Asia, a wider gap between rich and poor than in China, Malaysia, the Philippines or Vietnam, according to a World Bank report.

Four years of political turmoil have brought clearer divisions between wealthy families and their domestic staff, between the patrons of expensive restaurants and the waiters who serve them, between golfing businessmen and the legions of caddies who carry their bags.

“This is a newfound consciousness of a previously neglected part of Thai society,” said Thitinan Pongsudhirak, one of the country’s leading political scientists and a visiting scholar at Stanford University’s FSI-Humanities Center. “In the past they were upset, but they weren’t cohesive as a force and coherent in their agenda. New technologies have enabled them to unify their disparate voices of dissatisfaction.”

The role of technology in bringing together the protesters has been crucial. The leaders of the protest movement have used community radio stations, mobile-phone messaging and the Internet to forge an identity for lower-income Thais and connect a vast constellation of people in villages and towns.

At times the protests in Bangkok could be described as flash mobs of the disaffected. Protesters, who wear trademark red shirts, have converged on government buildings, banks and military bases across the city guided by text messages.

“This would not have been possible 10 years ago,” said Ms. Thanida, who was returning from military barracks in Bangkok where protesters had demanded that soldiers leave the area. The military acquiesced. Like many protesters, she subscribes to D Station, a “red shirt” news service that gives updates and instructions to protesters.

The leaders of the red-shirted protesters have advertised the current round of protests as class warfare and describe themselves as defenders of the “prai,” a feudal word meaning commoner or lower-class citizen. “The blood of the prai is worth nothing” is a phrase now affixed on bumper stickers and T-shirts.