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Theses on P2P Politics, published in “The Square”

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Stacco Troncoso
16th September 2014

The latest issue of “The Square” newspaper, edited by Ivor Stodolsky, features articles by Michel Bauwens, Nika Dubrovsky/ Feminist Pencil, Grey Violet (aka Maria Shtern), Núria Güell, G.U.L.F., Noah Fischer/Occupy Museums, Teivo Teivainen & Ivor Stodolsky, Telekommunisten and Nadya Tolokno (Tolokonnikova) of Zona Prava/Pussy Riot. Michel’s piece is entitled “Thesis in P2P Politics”



Posted in Activism, Culture & Ideas, Featured Content, Featured Essay, Networks, Open Government, P2P Collaboration, Politics | No Comments »

The Highest Poverty. Monastic Rules and Form-of-Life by Giorgio Agamben

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16th September 2014

The Highest Poverty. Monastic Rules and Form-of-Life. Giorgio Agamben. Stanford University Press, 2013

The Highest Poverty. Monastic Rules and Form-of-Life. Giorgio Agamben. Stanford

” It wasn’t an accident that Christian monasticism started right as the Roman Empire was becoming, or claiming to become, Christian. Women and men—sometimes bending gender in the process—fled to the wilderness of Egypt and Turkey and Syria where they could live out the more demanding parts of their religion, with one another’s company and encouragement, apart from the commerce of the cities and the temptations of a society built on hypocrisy and domination.

Strategies for making this drastic flight are the subject of Italian philosopher Giorgio Agamben’s The Highest Poverty, which appeared in English earlier this year thanks to a translation by Adam Kotsko, an influential young professor who writes about political theology and popular culture.Editor’s note: Dr. Kotsko occasionally writes for The New Inquiry The book is a careful, if idiosyncratic, study of monastic texts in search of the radical politics lurking between the lines. This kind of turn to the religious past for clues to the secular future has been a trend in recent Continental thought; Alain Badiou and Slavoj Zizek have both been writing about the apostle Paul, for instance, as has Agamben. And it makes good sense, considering the fact that Christianity did wind up conquering the Roman Empire, and — if Gibbon is to be believed — bringing it down.

The Highest Poverty is part of Agamben’s several-volume inquiry into the logic of sovereignty and law, and into better kinds of thinking about organizing ourselves. Politics in the West, his earlier volumes tell us, rests on a callous dominion over human life. What makes the law the law is its power to deem the destruction of certain lives legitimate. What makes the state sovereign is its ability to break its social contracts in an emergency. Agamben’s more political books, trickling out as they have during the post-Cold War pax Americana, suggest that the torture chambers of Abu Ghraib and the NSA’s aspirations to omniscience are not momentary failures of the system, but examples of its basic function. For the sake of order, we ransom parts of our humanity—but perhaps we don’t need to.

The Highest Poverty examines two medieval Christian attempts, in the name of eternal life, to live this life beyond the reach of ordinary politics: several centuries of monasticism, and then the brief and momentous epiphany in the movement founded by Francis of Assisi. Each, according to Agamben, fails in revealing ways.”

Continue reading the full review By Nathan Schneider http://thenewinquiry.com/essays/commies-for-christ/

You might also be interested in The Medieval Machine: The Industrial Revolution of the Middle Ages by Jean Gimpel


Posted in Collective Intelligence, Featured Book, P2P Lifestyles, Peer Property | No Comments »

Book of the Day: How Sharing, Localism, and Connectedness are Creating a New Social Design

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Michel Bauwens
15th September 2014

* Book: Sustainist Design Guide: How Sharing, Localism, Connectedness, and Proportionality are Creating a New Agenda for Social Design, by Michiel Schwarz and Diana Krabbendam. BIS Publishers, 2014

From the author, Michiel Schwarz:

“A new culture of sharing is emerging. We are increasingly sharing goods, places, services, and information. It is creating social value and community. In this way, shareability is becoming a valued quality that drives new business practices, community cooperatives, and new forms of “collaborative consumption.” The open source movement and the emerging open design practice reflect the same mentality. Centred around collaboration and exchange, sharing schemes are often linked to mobile and Internet technologies.

The sustainist design challenge is as follows: What would happen if “shareability” would be taken as a design criterion? How might we bring shareable assets into the design process for products, services, environments and situations? What might we (re)design to encourage more sharing and open exchange?”


Posted in Featured Book, Open Hardware and Design, P2P Books, Sharing | No Comments »

Podcast of the Day: Michel Bauwens on why we need P2P.

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Stacco Troncoso
14th September 2014

Here’s Michel Bauwens in conversation with Álvaro Andoin on the need for P2P. Although the original interview was recorded over a year ago in Michel’s last visit to Spain, it’s still highly relevant and totally cool as culo.



Posted in Culture & Ideas, Featured Content, Featured Podcast, Media, Original Content, P2P Foundation, Podcasts, Sharing | No Comments »

Book of the Day: The New Ecopolitical Nations

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Michel Bauwens
14th September 2014

* Book: Habitat: The Ecopolitical Nation. by Ignasi Ribó. Mycelia Books, 2012

This summary description is followed by a review and an excerpt:

“A new world is emerging under the rusted structures of the nation-state. Catalonia, Scotland, Quebec, Flanders, the Basque Country may soon be sovereign and independent states. The process of breaking up the large Western states into ecologically and socially meaningful political communities may have just started and could lead to a more democratic and sustainable world system. In Habitat: The Ecopolitical Nation, the Catalan author Ignasi Ribó develops a new and original theory of the nation, in order to show that there is indeed a real alternative to the model of the nation-state and to the modern project of building increasingly larger states. The habitat-nation, founded on the inhabitants’ deliberate choice of living together and on the ecoliberal principles of justice, could well be the theoretical framework for this new world that is just starting to emerge, both in Europe and in America. ”

Review by Mike Menser:

“Ignasi Ribó’s Habitat is an engaging treatise focused upon one of the most pressing questions facing the global ecological movement: what is the appropriate political unit for fostering the social cohesion necessary to respond effectively to the ecological crisis? Should we be hyperlocalists intensely protecting every intimate inch of our everyday life? Green statists pressuring our presidents to bring about a sustainable economy? Or nomadic cosmopolitans, linking together across any and every boundary in an attempt to make a truly global, multi-everything eco-community?

Ribó rules out all three. States are too focused on securing sovereignty via militaries and/or markets to be socially sane, much less ecologically sound. Hyperlocalists cannot have a big enough impact, and cosmopolitans lack the embedded commitments needed to foster trust and cooperation. Instead Ribó calls for an approach that will make left progressives uneasy and right wing conservatives puzzled: ecological nationalism (85) grounded in the principles of autonomy, reciprocity, care, and friendship (134). The argument goes as follows. To solve the ecological crisis we must live sustainably. Sustainability means living together with other humans and nonhumans so as to be able to preserve and reproduce all those conditions necessary for our collective survival. After a jaunt through some evolutionary biology, Ribó focuses on intersecting the ecological, social and political dimensions of cohabitation (the economic is not addressed). The place of cohabitation is “habitat.” The mechanisms by which we come to operate in a habitat are “habits.” Human beings are, fundamentally, in a sort of ecological Hume-an twist, bundles of habits. Indeed, all organisms are complexes of habits. There is no great chain of being composed of beings with distinct essences, but rather a number of bioregional assemblies of different ways of being in the world: habit-complexes with different modes of obtaining energy, perceiving, reproducing, dwelling, fending off prey, and so on (124). But even if humans are members of the great earth community, we are dissimilar, since we form deliberative political communities in order to pursue the good life. Humans choose to live together.

This seemingly trivial tenet—what Ribó calls “cohabitation”—constitutes the basis for his ecopolitical view. In order to live together, we need to foster habits that promote the trust necessary for coexistence. The project then is not about (cultural) identity or citizenship (my relationship with some abstracted state-based demos), it is about everyday life and the bonds we develop with our cohabitants, all those who make the systems and institutions I require for my life, and autonomy, possible. Ribó writes, “Wherever a particular bioregion, that is, the geographical coincidence of a biological and a social community, is able to uphold these effective relations of justice founded on the habits of autonomy, reciprocity and friendship, we can properly speak of a habitat-nation” (98–9). According to Ribó, examples of such places are Basque Country, Spain [sic], and the Scandinavian states. The distinctiveness of these places arises not from abstracted relationships to the state (e.g., the notion of citizenship) or transcendental moral orthodoxy of rational persons, but the commitment of the inhabitants to each other and to their place. According to ecopolitical theory, on the contrary, the political community should be articulated from meaningful social communities “bound to a certain natural habitat” (192). The foundation of the community is friendship, the “deliberate choice of living together” (192–3). This does not require common language or religion, but is instead based upon the norms necessary for just cohabitation: autonomy, care, reciprocity, and friendship.

Such units are just when they recognize the freedom of inhabitants (the principle of autonomy), as well as the obligations that arise because of our interdependent contributions (reciprocity). But what really makes these units work is friendship, which gives them a coherence born of trust that also allows for the development of the capabilities of said inhabitants with respect to their desires and aims (the principle of care). The boundaries of the system needed for the just reproduction of our society we call the habitat-nation. Ribó then makes a moral argument for a just inhabitation utilizing an unusual reconstruction of a Rawlsian framework with a dose of Aristotle. What does justice as fairness look like in the habitat-nation? In Ribó’s reconstructed “original position,” not only do we not know our economic position or natural talents, we do not know our species! We could be “humans, starlings or martians”. He writes, “It would make much more sense therefore to conceive the original position as a hypothetical meeting of indeterminate individuals who know they will inhabit the political community resulting from their contract, but are unaware of the natural, social, or specific characteristics within this community”.

While many will find much to disagree with in this reinterpretation, Ribó’s rendering of justice as fairness and his understanding that inequality must benefit the whole society (principle of care as applied to the habitat-nation) is his ecopolitical attempt to respect the autonomy of individuals with respect to the rest of the group. What is more intriguing is that he deems the primary good to be cohabitation: the ability to live together, with human and nonhumans. What is necessary to make this happen is not well appreciated by Rawls, or by liberalism in general, and that is friendship and care. On this note, it is worth contrasting Ribó’s Rawlsian reconstruction and political utilization of Aristotle’s philia with Sibyl Schwarzenbach’s view laid out in On Civic Friendship: Including Women in the State (Columbia University Press, 2009). Schwarzenbach calls for an overt refounding and reconstructing of state while Ribó forcefully condemns it, along with political parties, and thus seems to align himself with more bottom-up or “horizontal” political movements as described in Marina Sitrin’s excellent Everyday Revolutions: Horizontalism and Autonomy in Argentina (Zed, 2012).

In sum, we have to cast off abstract moral categories such as rational persons (a fiction), political ones such as demos (an anti-ecological abstraction), citizenship, and sovereignty, and embrace the biocultural terrain of the habitat. The habitat nation is not self-sufficient; to make it the fundamental unit, then, is to require further relations and coalitions. These can be formed along the lines of cohabitation and friendship, rather than market rivalry and competition as in the interstate system (186–7). Although this will sound too ambitious or naïve to some, in the last chapters Ribó thinks strategically about how this ecopolitical transformation might take place in North America and Europe. This is one of the more refreshing and welcome aspects of the book. Ribó takes the pains to explain how his view differs from the top-down decentralization of the EU (205–7) and how it could build upon projects in places as diverse as Québec and Mexico, but he also recognizes the particular political difficulties facing the US and how they are different from those in Europe. Ribó is optimistic without being naïve. Indeed, the book begins with a short story about a small nation whose defection from a large state brought about the collapse of one of the biggest empires in human history. The country was Lithuania. What motivated this tiny nation to risk so much? A mix of ecological degradation and the desire for independence. Acting on the small scale can have big results. The implications for the global environmental movement are profound. Especially, as Ribó points out, since two-thirds of the world’s population lives not in the megastates of the Chinas and Indias but in the more human and natural-scaled Guatemalas and Nigers.”

Excerpt by Ignasi Ribó:

““This book has grown out of a previous one, written in Catalan, De la indignació a la nació (“From indignation to nation”), which was published on September 11th 2012, the same day that hundreds of thousands of Catalans took to the streets of Barcelona to demand their freedom and a state of their own. It was in that book that I first developed the ecopolitical theory and the notion of the habitat-nation that I am exposing here to English readers. The original aim of my reflections was to displace the old ideology of the nation-state, which is still very much divisive in Catalonia, and to ground the nation on a new, more inclusive theoretical framework in which all individuals, regardless of their culture, their origin or their condition, even their species, could find their place in the political community and contribute to the sustainability of common habitation.

By its own nature, the ecopolitical project is not restricted to the transformation of a particular social community such as Catalonia, but aspires to become a model of universal appeal, albeit always within the limits and the possibilities of each specific community. My theory, therefore, rather than offering ready-made institutional solutions that could be indiscriminately applied to all social communities, attempts to set up the foundations that would allow these communities, if they so wish, to constitute themselves as habitat-nations and to develop their own ecopolitical institutions according to their habits and forms of habitation. For the same reason, the theory of the habitat-nation avoids any ideological or partisan ascription, focusing instead on the elaboration of a constitutional framework that could be accepted and assumed by all inhabitants regardless of their inclinations, values or political preferences.

In my previous book, I delved in much more detail into the practical implications of the theory presented here, putting forward specific mechanisms and institutions that could serve to implement the ecopolitical notions in the future state of Catalonia. While many of these reflections and proposals, which touched on political, economic and social issues in considerable depth, might be of some interest to non-Catalan readers, I have decided to exclude them from this book in order to concentrate on the more general proposals of the ecopolitical theory. As a consequence, the reader might feel that my ideas are not sufficiently fleshed out, but tend to linger for too long on the high spheres of theory. I have nothing to say against this criticism, except to invite the critics to undertake the work of elaborating those specific proposals, adapting and developing the concepts discussed in this book to meet the needs and the possibilities of their own habitat-nations. After all, a book should strive to create a sense of wonder and inspire readers to seek their own solutions to the problems, rather than giving them a creed to follow.

Whatever the actual institutions that may eventually stem from it, an unavoidable conclusion from my theory is the urgent need to redefine the geopolitical units that make up the current world, abandoning once and for all the model of the nation-state and advancing towards more ecologically and socially sustainable political communities. This book attempts to justify, both theoretically and practically, why this process is so necessary and how it could be accomplished in the present political context. But surely, as always, the world is already running ahead of our theories. The rusted structures of the nation-states, particularly the largest ones, are already showing evident signs of decay and instability. New habitat-nations may be about to achieve statehood, both in Europe and in America. A new world seems to be forging its way ahead. Let us hope that it will be so organised that we shall not regret calling it our home.”


Posted in Empire, Featured Book, P2P Ecology, P2P Governance | No Comments »

Essay of the Day: Local vs. Centralized Resilience in Responding to Disasters

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Michel Bauwens
13th September 2014

* Article: Walker, B., and F. Westley. 2011. Perspectives on resilience to disasters across sectors and cultures. Ecology and Society 16(2): 4.

Brian Walker and F. Westley:

“Discussion of accountability led to consideration of where responses to disasters should best originate. Participants viewed the greatest threat as originating from the highly interconnected nature of our communication system and economies but, although consistent with resilience perspectives, there was little discussion of the fact that government institutions at any level were rarely interconnected except to note the amount of jealousy, turf issues, and struggles for resources that characterized coordination attempts. However, government representatives who were present expressed the need to push power up to the international level, in an attempt to anticipate and provide adequate response to threats such as terrorism, which seemed to have a truly global dynamic, but at the same time to push power down to the local community level where sense-making, self-organization, and leadership in the face of disaster were more likely to occur if local governments felt accountable for their own responses. One discussion framed the need in terms of promoting the philosophies of both Hobbes, i.e., a social contract ceding freedoms to a higher authority, and Rousseau, i.e., look for the good in people to develop personal responsibility from the bottom up. This is reflected in the social-ecological resilience literature on the need at local scales for adaptive governance and comanagement, and at higher scales for global scale institutions in the face of looming global scale failures (as articulated in a recent Science article, Walker et al. 2009). Current efforts and emphases are focused too much at the levels in between.

This brought to mind the notion that for general resilience we need both top-down and bottom-up institutions. For dealing with disasters society needs both. This corresponds with the conclusions of E. Ostrom and colleagues (e.g., Dietz et al. 2003) on the need for both in common property adaptive governance institutions. However, barriers to adaptation are different at the two scales as Ditchley discussions revealed. In particular, from a resilience perspective the mechanisms for building social learning and memory were identified as different.

Building local general resilience

There was considerable discussion about building local resilience and some interesting evidence presented that exercises such as simulations help considerably in this regard. We came to see such rehearsals for disaster preparedness as the equivalent of probing the boundaries of resilience. Conducting evacuation exercises, for example, not only identifies particular areas that need addressing to improve response capacity, but the exercise itself increases community collaboration, communication, and identity and therefore response capacity. This is related to the need for sense-making and social memory in situations of disaster. Response is slowed by the disorder of breakdown and requires framing, often by particular leaders, to ignite action. Rehearsals and exercises provide an opportunity for making sense in advance of the actual disaster, which allows for better response and triggers self-organizing capacities. In effect, this is a kind of storytelling that builds a repertoire of alternative scripts. It appeared that exercises and rehearsals also triggered memory and social learning which at times produced more scripts as alternative responses.

Building general resilience in central agencies

As noted above, the need for speed in times of crisis can reduce general resilience by privileging specific resilience. It can also reduce the capacity for learning which is key for transforming short-term disaster into longer term resilience. In emergency operations responses are by definition highly specific and formal, with little room to improvise. There is also a general tendency with consequent expenditure of effort to assign blame, and failure to follow the prescribed formula can result in having to accept an undue proportion of that blame. However, by definition, if disasters are unexpected improvisation, a kind of in the moment experimentation, may be essential and the capacity to share such rule breaking can allow for deep learning and innovation in the central agencies responsible for disaster relief. Creating such a safe space for a temporary suspension of rules and of accountability assessment is challenging but can be transformative. One fascinating comment in regard to how the breakthrough was made around Northern Ireland peace negotiations was that a consensus was achieved in one meeting that peace was more important than justice. Unless such rule free zones are temporarily invoked the tendency is to look for blame, which shuts down the capacity to learn from the crisis. Those familiar with the ecosystem dynamics part of social-ecological systems will recognize that it is during times of major disturbance that novelty and experimentation come to the fore. It is in the social part of the system that conservative caution dampens it. The contemporary systems of accountability, although important, must at times be seen as real barriers to resilience.”


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Video of the Day: Tiberius Brastaviceanu on Building the Open source Economy

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Stacco Troncoso
13th September 2014

It was a pleasure to see our good friend Tiberius Brastaviceanu give this presentation at last May’s OuishareFest and it’s a pleasure to watch it again now.

“This keynote by Tiberius Brastaviceanu, co-founder of Sensorica, gives you a glance at open value networks, how self-organized open source hardware communities have developed and the tools they use”


Posted in Collective Intelligence, Commons, Culture & Ideas, Economy and Business, Ethical Economy, Featured Content, Featured Video, Media, Open Content, Open Hardware and Design, Open Models, P2P Business Models, P2P Company Watch, Videos | No Comments »

Project of the Day: Geeks Without Bounds

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Stacco Troncoso
12th September 2014

 Geeks Without Bounds (GWOB) supports humanitarian open source projects through a combination of hackathons and an accelerator program which takes promising projects through six months of mentorship towards sustainability. GWOB also engages in a range of educational programs aimed at increasing diversity in the technology workforce, helping technologists better understand humanitarian issues, and helping those who work in humanitarian fields learn more about technology.

The organization has a strong focus on appropriate technologies and codesign principles. Many of the technologies which GWOB works with are intended to be deployed in low-resource situations, whether during a disaster or in less developed countries, and therefore need to work within the restrictions of those environments. Other tools may be intended for use in developed countries, but by those with various disadvantages within those countries, and so the technology must take into account considerations such as language barriers, reading ability, and lack of internet access. The issues of environmentalism, fuel use, and potential side effects of any new technology are also concerns, and every effort is made to ensure that projects that GWOB works on will improve upon the environmental impacts of any previous solution that may be replaced.


Hackathons are events, usually held over a weekend, that bring programmers, designers, engineers, and subject matter experts together to work on a set of themed challenges. GWOB has organized hackathons in the Random Hacks of Kindness series, the Everyone Hacks model, and as part of the International Space Apps Challenge. GWOB has also been contracted by various organizations including Partnership for A Healthier America, HP, and Netsuite to run hackathons on their behalf.

GWOB has developed a system for running hackathons which encourages greater diversity among participants, engages non-technologists in more of the workflow of the weekend, and rewards cross-team cooperation over direct competition. These events include educational talks at the beginning of the weekend, and sometimes during breaks. The intent of the talks is to improve the quality of outcomes during the weekend, but many attendees cite the learning aspect of the weekend as one of the top reasons to participate in a GWOB-run hackathon. The GWOB hackathon model has also been successfully used in school and university settings as a learning and assessment tool for science, general ICT and cyber security courses.

As of August 2014, GWOB has run more than 50 separate hackathon events around the world.

The Accelerator Program

Since GWOB has no fixed location, and operates on a small budget, the accelerator model that has evolved over several rounds revolves around bi-weekly meetings with each team over Google Hangouts. Most meetings include one or more volunteer mentors who can help the team with one area of concern. Examples of mentorship areas include legal containers for open source projects, IP law for open source projects, fundraising, technical help for engineering challenges, security concerns, and codesign principles. Whenever possible, the mentor meetings are recorded and posted to YouTube for the benefit of others.


Geeks Without Bounds was founded in 2010 by Johnny Diggz and Willow Brugh as a fiscally sponsored[1] project of The School Factory. Immediately, hackathons became the major focus of the organization as a method to find new solutions to ongoing problems in disaster response and humanitarian aid. Some of the solutions created at GWOB-organized hackathons were tested at an assortment of disaster response drills to varying degrees of success.

By early 2012 it became clear that hackathons alone were not going to create the solutions that were needed in the field. Two main problems existed:

  1. Projects created at hackathons often lose momentum quickly after the event and
  2. Technologies created in a weekend often lack deeper insight into the needs of the end users of those tools.

At this point, the accelerator was created to take a few of the best projects from hackathons and give them the support to grow beyond the hackathon weekend’s experiments.


Geeks Without Bounds currently has three full time employees who function as peers in a leadership team. The titles on their business cards are just to help outsiders to know which issues to direct towards which individual, based on each person’s skill set and prefered duties.

Willow Brugh is responsible for connecting people together, herding hackers, and making sure that everyone in the organization does what they say that they were going to do.

Lindsay Oliver is the go-to person for organizing events. She is also the master writer of the team, and in general, if it’s published by GWOB in some way, she most likely either wrote it or edited it.

Lisha Sterling is responsible for ongoing organizational development and fundraising. She’s also the code-and-server-fixer-upper.

GWOB also has an advisory board that meets semi-regularly to discuss the general direction of the organization and give advice to the leadership team. The advisory board also votes on prospective accelerator teams.


  1. ? In the United States, fiscal sponsorship is a formal arrangement in which a federal 501(c)(3) public charity functions as an umbrella organization for a related organization that may lack tax exempt status. This allows a small group to seek grants and solicit tax-deductible donations under the sponsor’s exempt status with a lower overall administrative cost.

Posted in Collective Intelligence, Culture & Ideas, Featured Content, Featured Project, Free Software, Networks, Open Hardware and Design, Open Innovation, Open Models, P2P Action Items, P2P Collaboration, P2P Lifestyles, Sharing | No Comments »

Book of the Day: The Power of Neighborhood and the Commons

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Michel Bauwens
12th September 2014

* Book: The Power of Neighborhood and The Commons. Autonomedia

“The anonymous Swiss author of bolo’bolo and Akiba offers a new practical proposal for reshaping the future, based on this prognosis of the present: “Our economic system is stumbling from one collapse to the next…Our system is fundamentally flawed and destabilized by internal contradictions. To point out one of them: income can only be generated by work, but work is getting scarce at the moment and will become even scarcer in the future. Thus the “purchasing power” that capital needs to realize value is strangulated by itself. These contradictions are being deferred into the future by financial manipulations…The metaphor of the train racing towards an abyss and the need to pull the emergency brake must spring to mind. Since the braking distance has meanwhile become longer than the distance to the abyss, we have to think in terms of parachutes.’’


Posted in Commons, Featured Book, P2P Books | No Comments »

Project of the Day: Infrastructures.cc

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Stacco Troncoso
11th September 2014

We are very happy to share with you the following project description, culled from Infrastructures.cc‘s webpage. We’re specially glad to see them choose the Peer Production License for their work. Is the PPL perfect or will it work? My answer to that is that a) No it isn’t but it’s the best option currently out there and b) There’s only one way to find out! So full props to Infrastructures for taking the leap.

Government infrastructure management is all too commonly perceived as inadequate, compared to that of the private sector. Decisions in the public sector are based on a need for collective profitability and often over the long term; they also may be driven by a collective desire to attribute non-monetary values to a project. Thus, it is reasonable to expect that effective infrastructure management may differ between the public and private sectors. And at the same time, it might be absurdly easy to say that because a hospital, or a road, that is managed by the public will have to be less well managed than it would be as a private project.

What if, equipped with semantic tools, the actors of the culture of Commoning could become leaders into achieving and demonstrating operational excellence in managing various collective infrastructures, in a never experienced quality level?

The proposed strategy of infrastructures.cc involves creating and providing access to a collective and documented directory of semantic models adaptations for the management of infrastructures and the activities they support. It offers the container of an integrated operations management and documentation tool, as much as operation manuals contents: « how to » efficiently manage different aspects of various infrastructure types.

Our active sharing projects are :

  • Collective permaculture farm conception
  • Hospital Management
  • Video production and its sequences characterization, for remixing purpose (in relation with Remix the Commons
  • Quebec Fiddle’s dynamic and living Encyclopedia

smw.infrastructures.ccWe invite to discover and experiment the many ways this management manual may be reused and collaboratively enhanced to benefit services and goods production, adaptable in a wide variety of contexts. Being initially developped in French, but with great multilingual possibilities, we also invite you to invest in this collective project by supporting us, either by proposing semantic models in English, by participating to it’s English development, or even in a financial contribution.

You are welcome to contact Guillaume Coulombe at gcoulombe (a) procedurable.com for any comments or requests about infrastructures.cc.

infrastructures.cc is shared under the Peer Production Licence.


Posted in Collective Intelligence, Cooperatives, Culture & Ideas, Ethical Economy, Featured Content, Featured Project, Networks, Open Models, P2P Collaboration, Peer Property | No Comments »