“The return to an older American concept of government as the guarantor of the national commons, the theme of last week’s post here on The Archdruid Report, is to my mind one of the crucial steps that might just succeed in making a viable future for the post-imperial United States. A viable future, mind you, does not mean one in which any signficant number of Americans retain any significant fraction of the material abundance we currently get from the “wealth pump” of our global empire. The delusion that we can still live like citizens of an imperial power when the empire has gone away will be enormously popular, not least among those who currently insist they want nothing to do with the imperial system that guarantees their prosperity, but it’s still a delusion.
The end of American empire, it deserves repeating, means the end of a system in which the five per cent of humanity that live in the United States get to dispose of a quarter of the planet’s energy and a third of its raw materials and industrial product. Even if the fossil fuels that undergird the industrial product weren’t depleting out of existence—and of course they are—the rebalancing of global wealth driven by the decline of one empire and the rise of another will involve massive and often traumatic impacts, especially for those who have been living high on the hog under the current system and will have to get used to a much smaller portion of the world’s wealth in the years immediately ahead. Yes, dear reader, if you live in the United States or its inner circle of allies—Canada, Britain, Australia, Japan, and a few others—this means you.
I want to stress this point, because habits of thought already discussed in this sequence of posts make it remarkably difficult for most Americans to think about a future that isn’t either all warm fuzzy or all cold prickly. If an imagined future is supposed to be better than the one we’ve got, according to these habits of thought, it has to be better in every imaginable way, and if it’s worse, it has to be worse just as uniformly. Suggest that the United States might go hurtling down the far side of its imperial trajectory and come out of the process as a Third World nation, as I’ve done here, and you can count on blank incomprension or self-righteous anger if you go on to suggest that the nation that comes out the other side of this project might still be able to provide a range of basic social goods to its citizens, and might even recover some of the values it lost a century ago in the course of its headlong rush to empire.
Now in fact I’m going to suggest this, and indeed I’ve already sketched out some of the steps that individual Americans might choose to take to lay the foundations for that project. Still, it’s also worth noting that the same illogic shapes the other end of the spectrum of possible futures. These days, if you pick up a book offering a vision of a better future or a strategy to get there, it’s usually a safe bet that you can read the thing from cover to cover no reference whatsoever to any downsides, drawbacks, or tradeoffs that might be involved in pursuing the vision or enacting the strategy. Since every action in the real world has downsides, drawbacks, and tradeoffs, this is not exactly a minor omission, nor does the blithe insistence on ignoring such little details offer any reason to feel confident that the visions and strategies will actually work as advertised.
One example in particular comes to mind here, because it has immediate relevance to the project of this series of posts. Those of my readers who have been following the peak oil scene for any length of time will have encountered any number of enthusiastic discussions of relocalization.”