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Archive for November, 2006

Book of the Week: Three Ways of Getting Things Done. By Gerard Fairtlough.

photo of Michel Bauwens

Michel Bauwens
27th November 2006


Book: Getting Things Done. Hierarchy, Heterarchy and Responsible Autonomy. By Gerard Fairtlough. Triarchy Press.

 At the P2P Foundation, we often stress the importance of the difference between a decentralized network format (devolution of a power center into many), and distributed networks (bottom-up peer to peer networks, where hubs are voluntary). There is a interesting book, aimed at people working within organizations, that offers a threefold typology of management systems, that seems to correspond to the hierarchical, decentralized, and distributed network models. I’ve read it, it’s an easy read, well-done, and very clear on teasing out the differences between management models, and where they apply for optimal benefit.

For more information, see www.triarchypress.com

Here’s an excerpt explaining the three modes:


Hierarchy


I believe that in organizations there are three, and only three, fundamental ways of getting things done: hierarchy, heterarchy and responsible autonomy.
Hierarchy starts with a single supreme ruler at the top, whose will is supposed to control the whole of an organization. The supreme ruler passes authority on to a series of lesser rulers, and so on down the pyramid of the organization. Because it starts with a single ruler we can call hierarchy ‘single rule’.

Monotheistic religions support the idea of a single ruler – Thou shalt have none other God but me. Authoritarian politics also emphasises a single leader – One Country, one People, one Leader. The patriarchal family has a single Head of the Family. As noted earlier, the very idea of hierarchy has a sacred origin. In organizations the idea of single rule retains its power. Much of the time, Max Weber’s writings are open-minded and exploratory. When it comes to the need for a hierarchy, however, he becomes dogmatic, stating categorically that whether or not an organization (a corporate group) exists depends entirely on the presence of a person in authority and on the presence of persons who can be counted on to carry out the orders of the one in authority.

But in religion, politics and the family, the idea of single rule has usually been qualified. Greece and Rome had pantheons of gods, most of whose members acted pretty independently. Milton’s Satan was a rebel angel. Christianity has a Trinity. In Latin America, dictatorship often meant a Junta. Businesses have boards of directors. Even in the traditional family, mother was often the Chief Operating Officer.


Heterarchy

Heterarchy means ‘multiple rule’, a balance of powers rather than the single rule of hierarchy. It is a much less familiar term than hierarchy, although the general idea of shared rule has actually been around for a very long time. James Ogilvy introduced the term ‘heterarchy’ into the study of organizations.

Here are several examples of heterarchy:  The first example is a trivial one: the children’s game of rock, scissors and paper. In this game rock blunts scissors, scissors cut paper, paper wraps rock. None of the three is dominant. The relation between them is heterarchical. * Partnerships, like those in law or accountancy firms, are partly heterarchical. At least in small firms, all partners are of roughly equal status, although they may elect a managing partner, thereby introducing an element of hierarchy. There is also hierarchy in the relation between the partners and the other people working in the firm – non-partner lawyers and support staff. Nevertheless, the key decisions remain heterarchical. A partner who wants to do something novel must convince his or her peers that the proposal will be good for the firm.

Heterarchical relations are possible between units within organizations. Units like finance and human resources have authority over the way other units operate, at least for specific matters. For example, a human resources department can insist that recruitment of staff is carried out in certain way. But the HR department is accountable to other departments for the effectiveness of the services it provides to them. This can be regarded as a separation of powers between the staff and line functions of the organization. Both HR and an operating department could ultimately be responsible to a common boss, and it could then be argued that this is an example of hierarchy, not heterarchy. But that doesn’t alter the fact that the relationship between HR and the operating department is heterarchical.

Strategic alliances between businesses are now quite usual. For instance, when a small biotechnology company discovers a promising drug, but does not have the resources for later-stage development and marketing, it usually seeks a partnership with a major pharmaceutical company. The relationship between the businesses is heterarchical, since each exerts an influence on the other and, at least in theory, neither party dominates the other.

 Heterarchy is the concept behind the trias politicas (or separation of powers) of political theory, for instance the separation of legislative, executive and judicial powers in the United States constitution. * Although in the geopolitical sphere, some states are more powerful, militarily or economically, than other states, there is a degree of mutual control between them – in other words, they have a heterarchical interrelation. Diplomacy is a practice used to manage this interrelation. 

Responsible Autonomy

The third way of getting things done is Responsible Autonomy. In this way, an individual or a group has autonomy to decide what to do, but is accountable for the outcome of the decision. It might be called ‘no rule’, or rather, no external rule. The existence of accountability distinguishes responsible autonomy from anarchy. Autonomy requires clearly defined boundaries at which external direction stops.

Here are some examples:

* Adam Smith described the operation of autonomy in the economic sphere, where the actions of autonomous firms combine to generate the ‘invisible hand’ of the market. The need to generate enough cash to survive provides the necessary accountability. Financially successful firms survive and grow; unsuccessful ones do not. The invention of limited liability as a form of legal incorporation provided an important boundary between a company and its shareholders.

* Basic scientific research, in academe and in research institutes, is largely conducted by autonomous groups, which are led by principal investigators. These groups develop their reputations by publishing reports in peer-reviewed journals. Principal investigators apply for research grants from various funding bodies. Grants are given subject to the novelty and significance of the grant application and the reputation of the group. The principal investigator’s freedom to choose research topics and to recruit people provides autonomy. The group’s continued existence depends on it continuing to publish good science – this provides accountability.

* Investment management institutions usually give individual fund managers a lot of autonomy. If a fund does well, relative to the sector or to the market as a whole, its manager may be given a larger fund and will attract more clients. Autonomy is provided by the internal policies of the investment institution. Accountability is provided by the performance of the fund.

For more information, see www.triarchypress.com

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Posted in P2P Governance, P2P Hierarchy Theory, P2P Theory, Uncategorized | No Comments »

Recommended links for the week ending Sunday, November 26

photo of Michel Bauwens

Michel Bauwens
27th November 2006


At the P2P Foundation

 

Chinese Translation of the Political Economy of Peer Production

Don’t miss it if you read Chinese and let your Chinese friends know it is available.

 

 

P2P Business/Economic Trends

 

Social shopping – Home – Times Online

The trend is called social shopping, and it relies on similar social-networking technologies that have enabled YouTube to automate its selection of must-see videos and MySpace to determine who at any moment is cool.

Alternative indicators of well-being: comparison

Essai tackles the problem of developing meaningful, comprehensive and rigorous measures of social well-being.

WorldChanging: Tools, Models and Ideas for Building a Bright Green Future: A Pair of Ecological Economics Textbooks

The growing community of Ecological Economists aims to expand the context of economics to include resource and ecosystem service constraints, and broader definitions of human well-being.

Phil Windley’s Technometria | A Framework for Building Reputation Systems

This paper introduces a set of principles for governing the design and operation of online reputation systems.

 

P2P Culture

 

Musicovery : interactive webRadio

wow, try it! I really liked this music discovery site

The Top 10 Arguments Against DRM

Great summary of the arguments.

Ecospherics Ethics

This Web Site provides an introduction to ecocentrism, an emerging new way of seeing ourselves – Homo sapiens – in and on this Earth.

Avenue A – Razorfish, a real Entreprise 2.0

Recommended = examples of deep Enterprise 2.0 penetration — where freeform social software platforms had become so widely and deeply used that they were no-longer-exceptional parts of the company’s technology infrastucture, and its culture. See the extraordinary internal weblog at Razorfish.

 

P2P Education & Learning

Common Wisdom: Peer Production of Educational Materials by Yochai Benkler (Book) in Education & Language

eBook on open textbooks.

Henry Jenkins on learning in a participatory age

Report for the MacArthur Foundation.

 

 

P2P Epistemology

 

First Monday: An empirical examination of Wikipedia’s credibility

Not read, but important.

Beneath the Metadata: Some Philosophical Problems with Folksonomy

Philosophical relativism appears to be the underlying philosophy behind folksonomies.

eFoundations: The "social" in social tagging

A community of "trained cataloguers" might engage in social tagging and "ordinary people" might "tag" in ways which are not "social". Tagging must not be uninformed, and it is not necessarily social. Informed social tagging is a possibility.

Beneath the Metadata: Some Philosophical Problems with Folksonomy

Philosophical relativism appears to be the underlying philosophy behind folksonomies.

data visualization & visual design – information aesthetics

Amazing blog on visualization.

Dandelife.com : A Social Biography Network.

One time-line for all your life’s evetns and connections. Fascinating.

Visualizing Social Bookmarking Data

All three of the major social bookmarking sites have their own unique ways of getting the news to the users. Each site is primarily differentiated from the other in how it uses its visualization model to display the information to users

 

 

P2P Governance

 

Plone: A Model of a mature open source project

Dissertation into the governance models of  a successful FLOSS community.

Unit Structures: Case Study: Facebook Feeds and Networked Political Action

small report on the Facebook feeds fiasco; the report shows how A-list bloggers supported the change, but a rank and file protest from student users killed it.

 

P2P Politics

 

Activists beyond Virtual Borders: Internet–Mediated Networks and Informational Politics in China

Internet–mediated networks in China shape the rules, practices, and institutions of Chinese politics by engaging in information politics, symbolic politics, leverage politics, and accountability politics.

 

 

P2P Science

 

Neogeography – P2P Foundation

a diverse set of practices that operate outside, or alongside, or in the manner of, the practices of professional geographers.

Radical Statistics Group

We believe that statistics can be used to support radical campaigns for progressive social change. Statistics should inform, not drive policies. Social problems should not be disguised by technical language.

 

P2P Technology


Social Software – P2P Foundation

We updated this overview page

Collaborative Thinking: Attributes Of Social Software

Analysis of five attributes that seem to reoccur

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Open-Source Film Making Contest, Screening, More Productions

photo of valentin spirik

valentin spirik
26th November 2006


Cinema Minima has another interesting open-source film making story: Open Source movie making contest offers London screening and festival exposure — and new roles for editors as storytellers:

This one is about Stray Cinema "an open source film. Here you are able to download and re-edit the raw footage from a film we have shot in London. (…) the first of many open source films to be provided by Stray Cinema."

It basically places the editor in the centre of the production process. This of course makes a lot of sense if you want to produce something that resembles a traditional movie: the open-source film editor would be what the open-source programmer is for open-source software.

Unfortunately it looks like they plan to provide the source footage in a low-resolution (only a selected few will be able to finish their work with the high quality source footage). This seems a bit unattractive to me if you are serious about editing/film making.

And it raises another question:

At what resolution do you have to provide your source footage for a movie to be open-source?

Open Source Shorts is "a screening of short films released under Creative Commons licences." (Disclosure: one of my own works will be shown according to the press release.)

Open Source Cinema: "…with the goal of creating a remix film community for the collaborative production of a feature documentary currently in development with The Documentary Channel and The National Film Board of Canada."

And the following is an example for a production where I am not sure if it should be called open-source at all. The project wants people to participate but gives very detailed instructions on what is missing/should be done: I Am "may turn out to be the first major "open source film" project in history. (…) Community members who would like to work with the assets of the film to make their own contributions can obtain all of the original media in high resolution and fidelity by purchasing a copy of the DVD."

Yes, you may buy the DVD and then work (for free…?). Is this open-source…?

Interesting in this context: "The purpose of the I AM Movement is, saying it bluntly, to help save the world, by catalyzing the awakening of millions of people to recognize the literal truth of their oneness with each other, with the natural Earth and the Cosmos."

For me open-source film making is not a religion, it is about sharing resources (and know-how) and empowering people. But film making is also always a business of some kind and conflicts between the creative departments and the production department are quite common, often actually also fruitful. With "open-source" there now seems to be a third force involved in the film making process that could be helpful for everyone – but we have to understand what it can do and what it can not do (and maybe should not be used for).

Here again Part 1, Part 2 and Part 3 of this series about making money with online video, open-source storytelling/film making.

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Posted in P2P Business Models, Peer Production, Video | 3 Comments »

Some processes of cognitive capitalism

photo of Michel Bauwens

Michel Bauwens
26th November 2006


Matteo Pasquinelli has an extremely jargon-rich (familiarity with French and Italian theory required) essay, ‘Immaterial Civil War‘, that focus on the competitive processes within the sphere of immaterial production. Not an easy read, but it has some interesting nuggets. Some excerpts below.

The 3 competitive advantages within immaterial production

Enzo Rullani and the "law of diffusion’: "There are three ways that a producer of knowledge can distribute its uses, still keeping a part of the advantage under the form of: 1) a speed differential in the production of new knowledge or in the exploitation of its uses; 2) a control of the context stronger than others; 3) a network of alliances and cooperation capable of contracting and controlling modalities of usage of knowledge within the whole circuit of sharing."

A speed differential means: "I got this idea and I can handle it better than others: while they are still becoming familiar with it, I develop it further". A better understanding of the context is something not easy to duplicate: it is about the genealogy of the idea, the cultural and social history of a place, the confidential information accumulated in years. The network of alliances is called sometimes "social capital" and is implemented as "social networks" on the web: it is about your contacts, your PR, your street and web credibility."

The parasitic exploitation of the immaterial domain by the material one

David Harvey: "The cultural layer of Barcelona and its unique local characters are a key component in the marketing of any Barcelona-based product, first of all the real estate business. But the third and most important contradiction discovered by Harvey is that global capital feeds local resistance to promote mark of distinction.

"Since capitalists of all sorts (including the most exuberant of international financiers) are easily seduced by the lucrative prospects of monopoly powers, we immediately discern a third contradiction: that the most avid globalizers will support local developments that have the potential to yield monopoly rents even if the effect of such support is to produce a local political climate antagonistic to globalization!"

Again it is the case of Barcelona, quite a social-democratic model of business that is not so easy to apply to other contexts. At this point Harvey introduces the concept of collective symbolic capital (taken from Bourdieu) to explain how culture is exploited by capitalism. The layer of cultural production attached to a specific territory produces a fertile habitat for monopoly rents.

"If claims to uniqueness, authenticity, particularity and speciality underlie the ability to capture monopoly rents, then on what better terrain is it possible to make such claims than in the field of historically constituted cultural artefacts and practices and special environmental characteristics (including, of course, the built, social and cultural environments)? [...] The most obvious example is contemporary tourism, but I think it would be a mistake to let the matter rest there. For what is at stake here is the power of collective symbolic capital, of special marks of distinction that attach to some place, which have a significant drawing power upon the flows of capital more generally."

What the author means by Immaterial Civil War

"Cooperation is structurally difficult among creative workers, where a prestige economy operates the same way as in any star system (not to mention political philosophers!), and where new ideas have to confront each other, often involving their creators in a fight. As Rullani points out, there is almost more competition in the realm of the knowledge economy, where reproducibility is free and what matters is speed."

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Posted in Cognitive Capitalism, Empire, P2P Culture, P2P Economics, P2P Theory, Uncategorized | No Comments »

The role of openness vs. hijacking in the 3 processes of P2P knowledge building

photo of Michel Bauwens

Michel Bauwens
26th November 2006


Worldchanging, perhaps the most important blog in the world because it deals with issues of the survival of human civilization by continuously collating positive initiatives, has an interesting interview with Thomas Homer-Dixon , the author of The Upside of Down.

One of the topics dealth with in the interview is the process of open source or peer to peer knowledge building, about he distinguishes 3 key processes.

The first is cumulation, the tendency for collective projects to generally improve in quality over time.

The second is winnowing, the processes in place that cut the signal to noise ratio, i.e. make sure that the best synthesis of knowledge drives to the top of the heap of accumulating material. In this context, he has a lot of interesting things to say about the role of experts and volunteers, and how to make sure that the former do not take over. I have my own ideas on this score, and recently suggested a two-pronged approach to Wikipedia enhancement, whereby experts could create meta-pages with comments on the standard pages, but without the power of taking over the latter. The key to peer to peer processes is indeed the role reversal between experts and the democratic polity. It is the latter that is primary and invites the former, rather than the former deciding over the fate of the latter, as was the case with modernity, which was also the reign of the experts.

But I learned most from the third process, i.e. hijacking. This means that when issues become sensitive, the politically motivated or experts can take over the discussion, and ‘hijack it’.

I’m quoting this part more extensive, but refer readers to the entire interview.

Excerpt:

"where Wikipedia seems to run into trouble, there’s the hijacking problem. Especially when you have morally fraught issues, or issues that have strong value conflicts or connotations for people – capital punishment, abortion, the nature of capitalism, some celebrities doing things that annoy people a lot. You get so many divergent interventions that you won’t come to a consensus in terms of the entry, and what they’ve had to do is implement a series of protocols for cooling off discussion or limiting the range of people who can intervene.

Hijacking tends to happen when issues are value-fraught, and a lot of the problems that I think we need to address within an open-source democratic framework will be value-fraught, and so they’re going to be vulnerable to hijacking by small groups of highly motivated and not terribly tolerant people who are fixated on one idea, one solution, or one enemy.

When it’s possible to replicate your voice easily with the push of a button, hijacking becomes much more of a problem than it does in a personal conversation or a room. It’s like somebody in a town hall meeting getting hold of the microphone, and nobody can take it away. So in terms of the institutional design, there needs to be a capacity to legitimately reduce the risk of hijacking, and sideline people who aren’t prepared to engage in a cumulative winnowed conversation over time about a particular problem.

I think this is a very important institutional requirement for an open-source democratic decision-making system for dealing with complex social problems. Another is the relationship between lay people and experts. Some of the most difficult problems we’re facing – climate change, energy – are technical problems that are enormously complex, and it’s very easy for experts to just take over the discussion."

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Posted in P2P Collaboration, P2P Epistemology, P2P Governance, P2P Hierarchy Theory, P2P Public Policy, P2P Science, P2P Theory, Uncategorized | No Comments »

On the value of openness in scientific research

photo of Michel Bauwens

Michel Bauwens
25th November 2006


Interesting interview of Karim Lakhini, co-author of a paper on "The Value of Openness in Scientific Problem Solving,". The study found that broadcasting problems to the wider community, was very effective in scientific problem-solving.

We cite from HBS Working Knowledge, but recommend reading the whole interview.

We have a bunch of interesting interviews with P2P personalities here.

"Broadcasting or introducing problems to outsiders yields effective solutions. Indeed, it was outsiders—those with expertise at the periphery of a problem’s field—who were most likely to find answers and do so quickly.

The study and its findings are described in his paper "The Value of Openness in Scientific Problem Solving," coauthored with Lars Bo Jeppesen, Peter A. Lohse, and Jill A. Panetta. It describes how broadcast search was used with 166 distinct scientific problems from the research laboratories of twenty-six firms from ten countries over a four-and-a-half year period. Problems involved everything from biotech to consumer products and agrochemicals.

Thanks to broadcasting, nearly one-third of the previously unsolved problems found successful solutions.

"Innovations happen at the intersection of disciplines. People have talked about that a lot and I think we’re providing some systematic evidence now with this study.."

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Posted in P2P Education, P2P Epistemology, P2P Science, Uncategorized | 2 Comments »

Will 3G kill the wireless community movement?

photo of Michel Bauwens

Michel Bauwens
25th November 2006


Tomi Ahonen is the other half of the more than excellent Communities Dominate Brands blog, a record of changes in the business community, with a particular focus on mobile developments. Recently, Tomi surprised me with an argument that 3G mobile is going to undermine WiFi developments. While he clearly focuses on the commercial players in the field, I was wondering what the effect would be on the Wireless Community movement, i.e. the various attempts, such as FON, to create a worldwide, bottom-up, wireless broadband infrastructure, without intervention of the traditional Telco’s. I wrote an email with that question to Tomi,and here is his response.

See also the related trend for municipal broadband .

Tomi Ahonen:

The community-shared WiFi concept?  A fascinating application of the younger generation’s passion to collaborate. From building software, services and applications online together, why not also build the telco infrastructure together, with our various pieces of WiFi equipment. Yes, I am following it with mild interest. It is quite a long-shot, as the vast majority of WiFi equipment in use is by corporations, campuses or commercial WiFi providers.

 
I think it has a good chance of succeeding in areas where there are lots of young well educated people – so college towns are very promising, Oxford, Cambridge, Boston etc. I think it is a particularly suitable case for "non-mobile" wireless, in areas or rather dense populations and yes, affluent youth. So we know where our fave cafe is, and we like to do our homework and videogaming and e-mail and blogging when sitting in that bar or that pub, and we tend to return to it. Our home – obviously another node, etc. With these, the movement pattern is quite predictable of where we might use a laptop (or PDA or smartphone) and then to find the members and join in building this kind of shared WiFi infrastructure makes sense.
If we are in a typical city – London, New York, Frankfurt etc – there is too much of that part of the population that does not share our values – who would only be wanting to gain from the venture, not contribute to it – I don’t have real studies to prove this, I am only guessing – so those who would want to set it up, would face enormous challenges by all the free-loafers.
 
But yes, when the right sort of community spirit exists – and yes, any university campus town sounds particularly suitable – so like outside of Chicago for example there is a town called DeKalb where Northern Illinois University is located. A shared WiFi network could have rapid adoption and success in the DeKalb area, but then would have a hard time expanding to cover all of Chicago. Then there could be three layers of WiFi coverage – on campus likely a campus NIU sponsored WiFi network for its students and faculty, fees as part of the tuition etc. Then outside the university, clusters of the shared WiFi coverage – and for example student dormitories and rental apartments might mention that they fall into the coverage zone of this new WiFi reach – and beyond that you’d have to pay subscription WiFi or 3G coverage to the carriers.
I think this kind of model will thrive in America in particular, and ever less the more the society is already in full 3G mode – ie Japan and Korea would not be big into this kind of model – and also where the mobile penetration is high, but internet/PC penetration is low, such as Italy and Portugal for example…
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Debate recap: Erik Douglas on Democracy, Peer Governance and the State.

photo of Michel Bauwens

Michel Bauwens
25th November 2006


We published this theoretical intervention in five parts. We welcome further contributions and comments.

More About Open-Source Storytelling, YouTube (“Part 3″)

photo of valentin spirik

valentin spirik
24th November 2006


While finishing Part 1 and Part 2 of Online Video: Getting Paid, Open-Source Storytelling I realised that I did not mention a couple of things worth mentioning and also just found a couple of interesting links:

Some More Open-Source/Collaborative Movies

Finding Out What YouTube Is

More About Open-Source Storytelling, YouTube

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Adam Arvidsson on Milton Friedman: Freedom, Ethics and the new P2P Economics

photo of Michel Bauwens

Michel Bauwens
24th November 2006


Reblogged in part from Adam Arvidsson’s Actics blog, where, after some general comments about the importance of Milton Friedman in the history of economics, Adam makes the following commentary:

Adam Arvidsson:

To Friedman ‘freedom’ would work as a guarantee for efficiency – free markets where individuals acted with a minimum of restraint would be more efficient than centrally planned allocation systems. But ‘freedom’ was also an important value in itself. It was more important that people be ‘free’ than that they be equal. This emphasis on freedom as an ultimate value was based in a belief, inherited form ‘classical economists’ like Adam Smith (and classical liberalism in general), that the freedom to choose is what defines human nature. To champion freedom- defined as free individual choice- as against state regulation was thus a way to champion human nature against the artifice of society or ‘socialization’. This philosophical move managed to effectively bracket the question of ethics. To Friedman it was not important what people chose, as long as they chose freely. (This position was perhaps particularly clear in the famous line in his 1962 book Capitalism and Freedom, claiming that  “There is only one social responsiibility of business [..] to increase its profits.”).

Today this embracement of freedom as an abstract principle seem problematic to us for, chiefly two reasons.

First, it is fairly clear to us, having absorbed the impact not only of Michel Foucault, but also of Friedrich Hayek, that the kind of freedom- the freedom to chose rationally- is by no means a natural human quality, it is the outcome of a long term and fairly intensive project of socialization (or ‘civilization’ to use Hayek’s term). People have not always had the capacity to be free agents in Friedman’s sense, but the realization of that kind of freedom is a historical fact contingent on the establishment of a highly particular (liberal, capitalist) ethical order. This way ethics re-enters through the back door. As economists and social thinkers we can no longer bracket off the question of ethics by introducing an idea of ‘natural ‘ human freedom. Rather we need to question and examine the ethical framework of that very idea (and the ethics if the social system to which it belongs).

This philosophical need for a new reflexivity about the ethical context of economic action and economic thinking- our inability to keep wearing the ‘veil of ignorance’ necessary for a position like Friedman’s, is paralleled by an emerging recognition of the growing economic role of ethics itself.

In the contemporary economy, productivity and innovation are contingent on complex forms of cooperation and interaction that are often autonomous and self-organized. This means that the ethical qualities of actors, how they relate to others, how they respect their own values and those of others, how much they give back to the (however temporary) community that they find themselves in, become variables that enter directly into the production function. Indeed the most exciting forms of production right now are various forms of peer-to-peer systems that rely on ethical rather than monetary coordination. (P2P systems have been notoriously more successful than corporate models in building complex things like software)

Management is discovering this through concepts like ‘Return on Values’, where it is argued that investments in corporate values have direct economic returns through their ability to streamline forms of cooperation. But this new role of ethics as something internal rather than external to economic calculus has not yet been grasped by economics. Indeed, most economists are dinosaurs in this respect. Their models and assumptions are based on an old economic system: a bureaucratic, industrial capitalism where it was possible to separate ethics and economics and assume, like sociologists form Weber to Habermas have done, that economic action is chiefly guided by a calculating instrumental rationality. It was possible to think that way, because in the industrial, Fordist organization the ethical context of production (and of economic action in general) was relatively stable, inscribed in the regulations of the bureaucratic corporation, or in societal norms more generally. Now we produce value by producing such norms and regulations, by producing ethically significant contexts that can act as however temporary ways of coordinating fluid forms of cooperation.

Economics today needs to take this ethical productivity in account. Michel Bauwens extensive work on P2P production is an attempt in that direction. Actics is another. It is a system that aims to the make value of ethical action visible.

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